It is Ben Qing who knows the current affairs very well,

He was seriously injured, and if he wanted to save his life in front of him, he had to obediently vomit something in exchange.

So he began to "confess" from those things that he didn't have and the situation in Jinan.

Yuan Hong is vulgar, Xianbei from Han, is Ben's was originally Xianbei official's, and it was changed to Han's Feng according to the rule.

Guy is a man from the Bohai Sea from the Ben family, and he is a world friend with the Feng family.

After the change of customs, it was Ben's who proposed to be with the Feng family, worshipping the Feng father as the sect wax, and the two clans were like a family.

It was Ben Qing who got the Han name because of this.

The Demon Slave and Ben Qing are both dormant Old Heavenly Sects, and they have a relationship with the same sect, so they naturally get closer.

Therefore, the Ben clan was also directly involved in the renovation project of Baima Yijing and was very familiar with it.

Whether it is the entry of the demon slave into the Heavenly Sect or the stronghold of the White Horse Yijing, it is no secret at this time.

It was Ben Qing who thought he had said a bunch of nonsense, but Qingyun secretly rejoiced, like a treasure.

His expression remained unchanged on the surface, and he did not take advantage of Benqing's illness to extort a confession, but only persuaded him to recuperate from his injuries and not to read anything else.

This vicious battle has cleared Qingyun's innocence, and the Yuan Mansion not only apologizes for the previous misunderstanding, but also thanks them for saving their lives this time.

Yuan Yu arranged the room on the top and let everyone raise it.

Because of the special care, the Yuan Mansion did not deliberately neglect Wang Shaoming and Benqing.

The battle in Jinan City lasted about three days.

Nearby, the rescuers of Qinghe, Beihai, and Langya arrived one after another, and finally killed Xing Shenxuan.

The remnants of the Heavenly Sect fled into the mountains under the leadership of Xing Shenxuan.

After this battle, Tianzong's latent forces in Qizhou were all on the surface, and although they failed to seize the prefecture and county, they usurped the arms of Taishan Kou.

Hulu's business in Jiyin was ruined, although they lit a fire in the backyard of Xuzhou, which gave Wang Zixia's Northern Expedition a small victory, but the result was obviously not as expected.

As for the Wei State, although it did not lose a city, it was difficult to count the soldiers and horses and materials damaged by Qizhou and Jiyin, and the two clan elders of Yuanti and Tuoba Peijin and the king of Jiyin were all lost, but the loss was not small.

This time, the result was a defeat for all.

The situation outside is chaotic, and the people in Yuanti's mansion are stealing a few days of leisure.

Xiao Feng's injury was not very stable, but Wang Shaoming was reluctant to take care of him day and night, but he gradually improved.

Qingyun was not very worried about Wang Shaoming, and often asked Yin Seke to accompany him.

But Yin Seke was out of character, squeezed between the two, and always felt that he was a superfluous person.

Qingyun stopped insisting on it, and left the two sad people to froze with each other.

It was Ben Qing's injury that improved significantly faster than Xiao Feng.

But as the injury got better, Ben Qing's mood got worse and worse.

Qingyun came to chat with him every day, and secretly observed the other party's expressions.

He carefully combed Ben Qing's temperament changes in the past few days, and felt that Ben Qing was worried about his future after returning to Tianzong.

Although the power of Tianzong has been exposed, it is inevitable that there are still secret agents in this Jinan City.

It was Ben Qing who was treated well, and the matter of recuperating in the Yuanti Mansion would spread sooner or later.

If he had returned unharmed, nothing good would have happened.

But he offended the Southern Dynasty Hulu, and if he left the protection of Tianzong, it would be a dead end.

He was anxious in his heart, and he didn't dare to speak to others, and his anger grew, and his wound actually had carbuncles because of it.

Carbuncles are naturally a trivial matter today, but in those days, it was a serious case with a very high mortality rate.

Once the bacterial infection cannot be controlled, this life can be regarded as an explanation.

happened to meet Qingyun, although he didn't know how to doctor, but he was healed.

I've seen a lot of remedies for wine, black slave pills, widows' bedside dust, and so on.

Although Cui Yu, who listened to the lecture, was not as good as Quan Yuanqi, he was also the leading famous doctor in East China.

Although Qingyun only remembered five, five, six, and six, Cui Yu guessed seven, seven, eight, eight, eight,

He acted according to the law, and he really controlled the carbuncle.

Cui Yu was particularly interested in these treatments, and Qingyun naturally didn't mind telling the reason.

At this moment, on Songshan Mountain, there are two famous doctors in the world, Quan Yuanqi and Tao Hongjing,

Whoever has guidance can benefit for a lifetime.

It is expected that this is happening, and Cui Yu must have a trip to Songshan.

It was Ben Qing who was infected with carbuncles, and he thought that he would not survive, but he was once again pulled back from the ghost gate by Qingyun and Cui Yu, and people's mentality was different.

Moreover, Qingyun had already seen through his thoughts, and with just a little inducement, he broke through Ben Qing's psychological defense.

Qingyun is willing to find a way to help Ben Qing completely change his appearance, and stay away from Tianzong and Hulu from now on.

The conditions offered are only a detailed map of the White Horse Yijing.

Ben Qing didn't actually have much choice, but he had some concerns about Qingyun's promise.

Changing his face to avoid the two secret spy organizations of Tianzong and Hulu, except for the Baoyi Army, it may be barely possible, how can Qingyun, a young man?

The so-called boat is naturally straight to the bridge, and Lu Sheng and Huyan have just finished cleaning up the mess in the city, so they took the time to visit the Yuan Mansion.

First, they want to count the casualties of the Yuan clan and report to Tai Changqing, and second, they also want to personally express their apologies and thanks to Qingyun.

Lusheng worked on the spot, replaced the official seal for Qingyun, and pressed the official seal.

However, Qingyun's mind was not on Lu Sheng, he left the Marquis of Li to accompany Lu Sheng to gossip, and he pulled Huyan and went to see Ben Qing.

Qingyun got straight to the point, and directly stated that there was another purpose for going north this time, and it was imperative to explore Baima Yijing, so he hoped that Huyan Shuangshu could help Ben Qing change his innocent identity in order to get a map.

Huyan Shuangwhip had long expected that Qingyun's motive for going north would not be so simple, since he owed a favor, he pushed the boat back to return it, why not?

With the guarantee of Huyan's double whip, Ben Qing no longer has any doubts.

On the day of Yi Jing's drawing, there was no more Ben Qing in the world.

Donghai County, which is adjacent to Qizhou, has one more big family, which is claimed to be the heir of Yanbo, a famous man of Qi who came from Southern Qi to avoid trouble.

In the past few days, Xiao Feng's injuries have also improved.

He didn't want to delay everyone's trip, and he insisted on wanting to go on the road.

As soon as Xiao Feng said that he was leaving, Wang Shaoming's eyes immediately darkened.

In the past few days, she has heard from Ben Qing's mouth that Qingyun's desire to go north is not good for Yi Jing.

Her current identity, out of suspicion, must not be able to follow.

But she has nowhere to go, and she can't rest assured that Xiao Feng is here, and her pitiful but faceless appearance is really distressing.

Yin Se can be sentimental, and she is most unaccustomed to this kind of sadistic parting, she pointed at Xiao Feng and said,

"Lord Xiao's injury is not healed yet, and he always needs someone to serve him.

You men are rough with your hands,

I, I'm not very convenient.

Brother Qing, can you bring Miss Wang with you? ”

Xiao Feng knows that he attaches great importance to major events, and he doesn't want everyone to settle for himself.

He was about to shirk it, but Qingyun looked at it and said first,

"But it's also excellent.

Miss Wang, this is going to wronged you. ”

Now Wang Shaoming is embarrassed,

"You guys, don't worry about me?"

"I think you already have the answer in your mind by now.

Relatives or that Heavenly Sect, which one is more important. ”

Wang Shaoming's heart was mixed, and his emotions were already uncontrollable.

She instantly burst into tears, choked in her throat,

In addition to nodding desperately, where can you spit out a word?

》》》》》 time to knock on the blackboard《《《《《

The author has mentioned many times that the genealogy of the scholar clan is also history, and it can supplement many blind spots in the official history. This section mentions many famous scholars during the Northern Wei Dynasty. The integrity of the preservation of the tombs of the Northern Dynasty scholars is a historical miracle. Today, all the people who talk about the history of the scholar clan must talk about the Wei monument.

It was the Ben clan that changed the Feng clan, which is the record of the "Wei Shu • Guanshi". Many people think that only a few royal families in the Northern Wei Dynasty have changed their Han surnames, which is a misunderstanding, and hundreds of Xianbei surnames have been recorded in the official family. This article mentions that after the Ben family changed to the Feng family, it was combined with the Bohai Feng family, which is actually a summary of a phenomenon. After the Sui and Tang dynasties, nearly half of the scholars were Xianbei, but few ancestral halls of the big clans traced the origin of the clan to Xianbei. Li Shimin took the lead in finding his identity, whether he is Xianbei or Han, anyway, the lineage of Longxi Li is unreliable, we have already said it before.

Among the Feng clans of the Northern and Southern Dynasties, there is also such a more peculiar one, that is, Feng Yanbo mentioned in this article, he was originally from the Bohai Feng clan, and was an official in the Southern Qi Dynasty, but he resigned and hid in the East China Sea, and finally his descendants migrated to Guangling. At that time, the big family had great respect for the concept of Benguan, and there were no major changes, and it was rare for the south, north, south, and north to toss like this, and the whole family migrated. Before the Sui and Tang dynasties, all the people of the Feng clan who left their names in the history of Qing were out of the Bohai Feng clan, and the first exception was Feng Changqing, the general who recovered Kashmir, the gateway to our country. Feng Changqing is a native of Shanxi Yi, belonging to the Xianbei hometown (generation), active in Western Xinjiang, and with Ge Shutian and Gao Xianzhi, two foreign generals. Sealed and sealed, this seal is no longer the other seal. This phenomenon was widespread at that time, after the Northern and Southern Dynasties and the Sui and Tang Dynasties, the scholars gradually declined, and it is difficult to trace, and all kinds of forgery and grafting are serious, which is probably one of the main reasons.

Cui Yu, as I have said before, out of the Qinghe Cui family. He is the younger brother of Cui Xiangru in the former Wenlong Set, and is the same generation as Cui Zongbo and Cui Zuqiu, and is a famous doctor in the Northern and Southern Dynasties. Legend has it that he met a monk during his trip to Qingzhou, and was passed on to "Su Wen", so he made great progress in medicine. The book "Su Wen" is one of the fragments of the Yellow Emperor's internal classics, and many of them have been lost in the past dynasties. In the Northern and Southern Dynasties, the most deeply studied was the divine doctor Quan Yuanqi who appeared above. That's why this article designed this episode Cui Yu went to Shandong, and met Qingyun to get acquainted with Quan Yuanqi.

The Hejian Xing clan is also a Dashi clan and is in-law with the Cui family. Cui Xiu's sister married Xing Yan of the Xing family (epitaph exists). Most of the Xing family were loyal ministers of the Northern Wei Dynasty, but there was also a very heavy anti-thief who caused trouble to Mount Tai, named Xing Gao. The Xinggao Uprising echoed the Six Towns Uprising, which was a landmark event in the decline of the Northern Wei Dynasty. The main leader of the Six Towns Uprising has already appeared in this article, and it is the little guys in the Baode Temple Beast Garden, so Xing Gao should also be a figure of this generation. Therefore, the Xing Shen Extinction introduced in this section should be the elder Xing Gao. In the Book of Wei, it is said that Xing Yan is Xing Gao's Tang brother, and Xing Yan's father, Xing Xiunian, is a god. Xing Shennian also has two clan brothers who have entered the lineage, Xing Chan Zi Shenbao and Xing Qiu Zi Shen Biao, so the words of this generation are based on God. Therefore, there is a foreshadowing of Xing Shen's destruction and theft of Taishan Kou. Xing Gao is known as the king of the Han Dynasty, and the year is called Tiantong, and it is also a pattern of the small dragon ring in the fate of Qingyun Nine Dragons around the pillar.

In this section, when writing about the two Feng family scores, it was mentioned that worshipping Feng Father was Zongla. What exactly does this dzongla mean?

The original intention of the word wax has almost been lost in modern times, wax is the ancestral god, is the great sacrifice, "dictatorial": wax, the end of the year, the feast and drink of the people, non-welcome, so it is not welcome. The first month of the year is also like a wax ceremony. Again: Four generations are called the aliases of La: Xia Jiaping, Yin said Qing Xi, Zhou said Da Wax, Han said La. December is called the wax moon, and that's how it came. From the Han Dynasty to the Song Dynasty, most of the implementation of a year five wax, said Zheng, four, seven, ten, wax or spring, summer, autumn and winter, four times plus January, worship ancestors.

In the status of Chinese beliefs, ancestors are second only to the existence of heaven and earth, so La also refers to the ancestral gods. The level of the god is very high, how high? In the Northern Song Dynasty, there was a leader of the volunteer army named Fang Shisan, who claimed to be a true god, so he changed his name to Fang La. His two fellow townsmen Fang Wuxiang Gong, Fang Qifo also changed their names after the trend. This wax represents the true God, especially above the Buddha. In fact, if he had retained the rank number and called Fang Shisanla, maybe he would have shouted more stylefully, and he would have Xiao Shiyilang's sense of déjà vu.

There is a Buddha country in the south, called Zhenla, this word is a paraphrase, and Siem Reap, Ji Mao, transliteration is different.

Laba Festival, originated in the Northern Wei Dynasty, this is the birthday of the teacher Shakyamuni Buddha, just in the month of La, so the Buddha "ancestor" said Zhenla. Laba vegetarian porridge, with eight treasures as the material, these are the customs introduced by the Buddha in the Northern Dynasty, and there is no such tradition in the Hakka in the south.

There is another case of meaning, which is more relevant to us today. As we all know, there is a country in the Mediterranean, Greece, the English of this country is Greek, and the Greek pronunciation of Elada is living Hellas (even if it is the Latinized spelling of Hellas, H is not pronounced). However, the Chinese translation of this country is called Greece (first found in the Qing Historical Manuscripts). The pronunciation of "la" is very common in Western languages, but Greece is the only country in the standard translation of all countries that uses the word wax. This is reminiscent of Greece's nickname in the West, the Kingdom of God. And the Greek state in ancient Chinese should mean - the country of divine seeing. Xi, Wangye ("Sayings"). The Greek translation must have originated during the Qing dynasty and originated from the Qing dynasty (the Japanese word for Greek is used for kana, and it is clear that the abbreviation of Greek characters is derived from Chinese epigraphs). In the famous world map of the Ming Dynasty, "Kunyu Wanguo Quantu", there is no antiphonal label of "Greece". According to the book "Portraithistorique del Empereur de la Chine" ("Emperor Kangxi") written by the French missionary Joachim Bouvet, one of Kangxi's science teachers, Kangxi himself knew a little about the Greek language and wanted to know more about the country from the mouth of Western missionaries. Does this name come from Kangxi Chrysostom? Judging by the style, most of them are not far away. In fact, there is a lot of discussion on this topic on the Internet, but almost none of them can go deeper, and almost no one can find the Ming and Qing records and missionary books, how can they get answers to the questions about early translations?

To get back to the point, if you don't understand the word La, you will have a bias in the understanding of many historical terms. So why did such a sacred word for wax later come into contact with the processing method of bacon? Just look up the book. La, the past, the long, the extreme. There is a special official position in "Zhou Li" - Lap Ren, who mainly manages the surplus meat from field hunting, dries it, and turns it into thousand-year-old meat. The theory of bacon was also born from this.