Yu Zhi and Miss Yin were both dragged back, so in the face of the empty and empty, there can only be Qingyun and Liu Ying.

The two of them glanced at each other, and then stepped up again, and struck at their opponents on both sides.

But once the empty empty space stabilized its position, it was more than enough to deal with the two juniors in front of him.

He took a sharp breath, the upper circumference skyrocketed, and between his claws, there was a faint sound of wind and thunder and dragon fainting.

The dragon claw hand dance was about to start, and Zhang Xu Fangyuan seemed to be strongly pulled by the cyclone.

Under the deterrence of the dragon's claws, Qingyun's movement also slowed down, and he could only rely on Xuanqi's pace to barely drive the rhythm.

And Liu Yinggui is pure in the heart of the sword, no matter if you are a thunderbolt, I just have to dance the long sword in my hand through the wind and rain.

If the emptiness at this time is like a dragon with teeth and claws, then Liu Ying is like a pearl bearer during the dragon dance, steadily absorbing the pressure of the dragon's head.

Qingyun, on the other hand, circled around the dragon's body like a swimming fish, waiting for an opportunity to find a flaw.

Although there is a gap between the two of them in the realm of cultivation and emptiness, their cooperation is seamless, and they have exchanged more than forty times between the electric light and flint, and they have not shown their defeat!

Kongkong Kongkong was inevitably a little anxious at first, and the more he fought, the more sober he became.

His previous killers were mainly left to Qingyun, but he quickly saw that Qingyun's steps were strange, and if Liu Ying interfered with him, it would be difficult for him to directly cause damage to Qingyun.

Therefore, the key to the battle situation is to give priority to solving Liu Ying.

So he immediately corrected his play, and his claws poured down on Liu Ying like a shower.

Liu Ying's talent is completely born for fighting, and the stronger the opponent, the more excited he is.

When he saw a pair of dragon claws and began to take care of himself, he was secretly happy in his heart, but he didn't know that the tendon had been picked open, and the sword in his palm was similar to the soul possession of the predecessors of the Sword Sect.

Gale!

This is an unpassed secret that only the inner disciples of the Sword Sect have the opportunity to learn, but Liu Ying realized it himself under the extreme pressure of the opponent.

Liu Ying had learned the martial arts of the Sword Sect in his early years, kung fu, there is no so-called profound and basic difference, in the second hand of the worm, a simple stab is also an incomparably wonderful swordsmanship.

Therefore, the so-called profundity of the Great Wind Technique is nothing more than the expression of the Sword Sect's Gu Ying Method at a higher level.

And Liu Ying's kendo realm, under the cultivation of Ma Zhexian, has already entered the house.

Between him and the epiphany, there was only one opportunity missing.

Empty and empty, it is a rare opponent, but also a rare opportunity.

The wind blew up.

At this time, it was the turn of the empty hollow heart to start being impatient, if there was such a battle when Qingyun and his party first entered Lanruo, I am afraid that the two of them would not be his enemies.

However, he was injured because of Tuo Daxian, and the martial arts of the two boys on the opposite side could not be calculated according to common sense.

This is a battle of life and death, a battle of revenge.

Once this opportunity is missed, the Tan Sect will reunite around the acting Tan Jun, and he will soon be able to recover.

And I don't know if I can wait for another opportunity in my lifetime.

As soon as he thought of this, he gritted his teeth secretly, even if he was injured today, he would kill all the people present.

So he simply gave up his defense of Qingyun, turned over and staggered, completely surrounding Liu Ying, and the two cyclones collided violently.

Although he gave up his defense against Qingyun, his body style changed more actively, avoiding most attacks, but a monk's robe was cut into the avant-garde fashion of the Victoria's Secret show by Qingyun's sword light, and there were countless red marks on his body.

Although he does not have the Vajra incorruptible body like the immortal monk, the cultivation of the dragon claw hand is also a kind of martial arts based on quenching the body.

In terms of the attainments of the palms of a pair of hands, its power is far above the supreme.

As for the rest of the body, although it is not really possible to make King Kong incorruptible and the sword not to invade, but with the cooperation of body movement and muscle contraction, it can also avoid most fatal injuries.

Liu Ying faced the emptiness of the complete form, and the pressure suddenly increased.

His soft sword was always under pressure, bending into an arc, and the sword curtain did not know whether it was because of self-tilting or friction with the opponent's dragon claws, and from time to time it rubbed out a little spark.

After just a few face-to-face efforts, Liu Ying was bleeding from his mouth and nose, obviously suffering internal injuries.

Qingyun saw that the third brother couldn't support it, and if he couldn't help him relieve the pressure immediately, he was afraid that his life would be in danger.

So he didn't care about any footwork moves, and immediately cast the killer, the sky was thunderous, and the silver man hung upside down, slashing straight towards the empty back door.

Kongkong Kongkong heard the roar behind him, and the smile on his face became a little thicker.

He couldn't see through Qingyun's footwork, and what he was waiting for was the moment when he couldn't help but fight for his life.

At this time, when he saw that Qing Yunli was old, he pressed his palms, and Liu Ying snorted and withdrew a few steps with vomiting blood.

Empty-empty borrowed this gap, turned his head and condensed his claws, like a dragon roaring in the sky, slapped the sword body with one hand, and directly killed Qingyun with the intention of killing Qingyun with the intention of killing Qingyun with one blow with the other hand.

Qingyun's body was suspended in the air at this time, and he couldn't help himself at all, if he really had the ability to see through his sword and use counterattack methods, then he could only resign himself to fate.

But destiny is never determined by heaven!

The so-called destiny is the common deduction of every life in nature, and the efforts of every thinking human being.

Unity, people will win the day!

Liu Ying withdrew three steps, forcibly vomited a mouthful of blood, fought internal injuries, stabilized his body, and took a step forward in reverse!

This step seemed simple, but it was like going retrograde against a hundred zhang of turbulence, and the bones of his body were squeezed between his forward will and the empty palm wind, constantly making gurgling sounds.

But Liu Ying still didn't give up and continued to move forward!

Out of the sword!

He felt that his sword stabbing was very slow, very slow, very slow, like the speed at which a martial arts master would break down a move for a beginner disciple.

Kongkong Kongkong also felt that the sword was very slow, very slow, very slow, but it was precisely because of the slowness that he had to hesitate.

Qingyun's sword intent has become a climate, although he can completely dissolve it with this move, deflect the sword intent, and take advantage of the gap to counterattack Qingyun,

However, the impact of the intersection of the palm and sword on his stability is also unknown, and whether this move can fight Qingyun is only in the number of five or five.

Although Liu Ying's sword behind him is slow, if he still attacks with all his strength, he will inevitably be hit.

Strictly speaking, Liu Ying's sword is not a stab, but a stab.

The stab used the strength of the arm, but the stab pressed the strength of the whole body.

The opponent's attention is on Qingyun at this time, and with Liu Ying's current state, if he wants to create a threat, he can only stab, desperately stab.

After all, he didn't dare to gamble with his life to gamble that half of the chance.

He didn't have to.

With a sigh, his body flipped out sideways, avoiding the stab, but with a flick of the palm wind, Qingyun's body still flew up like a paper kite, hitting the ceiling and falling down heavily.

After Liu Ying stabbed this sword, his body had already reached the limit, and when he saw the opponent dodging, he squirted another mouthful of blood, and slammed the sword on the ground, wilting and making a ball.

"What's the trouble!"

Looking at the two of them with a smile,

"You can save him for a while, what can you do?

Isn't the ending the same? ”

Liu Ying's mouth and nose kept gushing blood, holding the hilt of Ziwei's sword with both hands, he couldn't help trembling, but he still didn't give up, gritted his teeth and responded,

"If you can save it for a while, you can save it for a while!

Who knows if a miracle will happen in the next moment! ”

"Hahahaha!"

Laugh out loud in the air,

"Young people! What a young man!

I still believe in miracles!

Yao sages! Hou Qin Yinglie!

Disdain for his descendant Yao Jianguo, take another Tanjun heart and liver today to pay tribute to you! ”

Crazy laughter stirred the surrounding Zen forest, and the leaves rustled, as if the sky was sobbing,

Did God give up?

》》》》》 time to knock on the blackboard《《《《《

In this section, the author intends to continue the topic of the previous chapter and talk about the invasion of civilization. As we said in the previous document, Vietnam's current view of history excludes Zhao Tuo's South Vietnam from its own history system, considering it to be a foreign invasion. As an independent nation, in order to maintain their unique culture, it is understandable for them to analyze it in this way.

However, what we need to study is how to look at and discern the aggression of civilization objectively and from the perspective of a third party. For example, is the influence of Chinese culture on South Korea and Japan an invasion? Han set up four counties, is it an invasion? The aborigines of the Central Plains were originally Chiyou, Yan Huang defeated Chi You, and made China a happy land for the descendants of Yan and Huang to multiply, is this an invasion? European immigrants are frantically plundering and killing on the American continent, is this an invasion?

The nature of these events is different, and we can give seemingly correct answers from different standpoints. But can we find a relatively objective horizontal standard to define and contrast this matter? Let's start with China as an example.

Although China's current culture and customs have undergone many times of ethnic integration, the soul can be traced back to the top. Yan Huang is one and the same as our culture, so Yan Huang's entry into the ownership is the origin of Chinese culture, and it does not constitute an invasion.

In the same way, for Vietnam, when they truly identify with Chinese culture, Zhao Tuo and Shi Xie are their cultural ancestors. The Zhao Dynasty is part of Vietnam's history. After the colonial period, Vietnam's writing and language have undergone a complete and radical change. The written language was one of the fundamental pillars of culture, and after such a change, they recognized the culture as a new culture of the 19th century, and they separated themselves from history. As we have said before, the nation is maintained by culture at the historical level, and Vietnam has abandoned the Chinese-Vietnamese civilization that has been inherited for nearly 2,000 years and divided itself into a new ethnic group. Of course, in order to solve some of the "where did they come from" questions, they also need to selectively accept a part of the ancient history that symbolizes local power. And the Zhao Dynasty, as the first sign of influence in the Central Plains, was abandoned by them.

At present, many countries in the Chinese character cultural circle are de-sinicizing, or de-sinicizing movements. In fact, it is a kind of de-historicization and a new nationalization of the cultural revolution. Just to draw a clear line with Chinese culture and show the attitude of cultural disapproval.

We can use American history to verify this again. Geographically, American history should have more than 1,000 years of Indian history, but it is not the mainstream culture that the United States identifies. The United States identifies with the new civilization created by God's people since they immigrated to the Americas, so their mainstream history began with the discovery of Columbus. History is a kind of cultural identity.

The United States has to take an oath to the Bible, from naturalization, early childhood education, to the appointment and dismissal of senior officials, in order to preserve the culture of immigrants during the Columbian era. But the United States still insists that it is not a religious country, that it believes in religious equality, and that it has not been troubled...... And so on and so on (there were some exceptions to the workaround until 2018). From a standpoint, they are right, but this ugly appearance is covered by their aura of "sage" who has not worked for nearly a hundred years.

Therefore, the only criterion for judging historical "cultural invasion" events is the recognition of cultural inheritance by contemporary ethnic groups. Self-esteem is called invasion by a foreign party. In the past 1,000 years, some neighboring countries have survived and prospered by referring to Chinese classics, and the ancient education system is also based on Chinese texts and Chinese character literature. Saying this does not mean that because I am Chinese, I feel very proud of these things, no! Cultural borrowing occurs at any time and in any field, and the author is not particularly nervous about this. It's just that the author will feel sorry for those who forget their ancestors, they do not hesitate to deny the treasure culture left by their ancestors, classics and history books, just to prove their own far-sightedness?

No need! who care？ Think about who cares about these things, anyway, Chinese culture has a source and inheritance, and that's enough.