The little dragon king's arm injury was not healed, and he didn't make a move, but just cut off the retreat of the Taoist priest who retracted into the room, saving him from knocking over a water briquette and shocking others.

Qingyun grabbed the Taoist priest's neck with one hand, and tightly pressed the Taoist priest's right arm holding the sword with the other hand.

The twilight was not ambiguous, and with a crackle, he staggered the joints around the other party, and casually found a piece of fabric and stuffed it in the mouth of the Taoist priest.

The middle-aged Taoist priest didn't even make a sound, he was already restrained, he looked at everyone in horror, the green tendons on his neck bulged, and his cheeks kept moving as if he was trying his best to shout.

But where can the three masters in front of him tell him apart?

carried him all the way back to the little dragon king's residence like a chicken.

The three of them tied the man to the wooden chair, and Qingyun took the iron sword and took a closer look.

The workmanship of this sword is really not very good, but the wrong gold is still careful, although it is used by a simple mercury melting method, the color is very uniform.

However, the upper part of the text and the bottom rows of text are obviously embedded twice, and the proportion of gold and silver used is very different, and the color difference is obvious, which is quite beautiful.

What made Qingyun feel most confused was the inscription on the sword body.

Fifty-seven characters on the front: In the middle of July of the year of Xinhai, it was recorded that the name of the ancestor of the retainer was the name of the retainer, the name of the ancestor of the retainer, the name of the son

Fifty-eight characters on the reverse side: his son's name is added to the gap, and his son's name is to be the head of the staff and knife in the world, and he has been served by the head of the cane and knife so far

What does that mean?

Qingyun couldn't understand it, so he handed it to Xuan Zhi and Yuan Fa Monk, and the two of them were generally confused.

Summing it up roughly,

"This sword looks like it was newly cast, so the year of Xinhai should refer to the first year of Yanxing of the Great Wei Dynasty."

It was the Southern Dynasty that was still in the Song Dynasty, and the year name of the Qi State was not used, so Yu Zhi only chose the year name of the Northern Dynasty to say,

"There should be a record of a certain Fan lineage in the back, probably like this."

The little dragon king picked up the iron sword with one hand, and threatened the man's neck,

"Listen up! This king takes off the blocking cloth in your mouth, you can be honest with this king, otherwise this king hacked an unknown Taoist priest to death, and no one will come to investigate it.

Wait a few brothers to ask something, you answer honestly, if you play any tricks to make your master angry.

Hmmm~ you know! ”

After saying this, he picked out the strip of cloth from the Taoist priest's mouth with a sword.

The cold wind swept across his face, only scaring the man so much that his crotch was oozing wet marks, where did he dare to scream?

The Little Dragon King glanced at him and asked casually, "What's your name?" ”

"Three-six-nine!"

The Taoist priest cooperated and answered quickly, but he saw that the little dragon king's eyebrows were slightly raised, and he hurriedly added,

"Abe, Abe. It should be, Abe 369.

But the people in the view only call me 369. ”

"Abe? Is this your last name? ”

"Yes, yes. The little ancestor should be a Japanese person. ”

Qingyun suddenly interjected and asked,

"Why should it be? Just now you also used it when you reported your surname, don't you still have any doubts about your origin? ”

"My father, Ape Fei, is said to have been raised by the monkeys of Songshan.

He was picked up as an apprentice by Qi Wu Dao Chang, but he never told me about his ancestors.

Until one day, I met, met ......"

When the man said this, he suddenly seemed to have some concerns, and suddenly he listened.

"I met the immortal bhikshuni of Lanruo Mountain."

Qingyun added casually, looking like he was holding a wisdom bead.

"You, how do you know?"

"Go on! Some things are secret to others but not necessarily to us.

Do you know who this son is taught by?

Mr. Huayang Tao Hongjing, have you heard of it? ”

In order to scare the other party, Qingyun lifted all the teachers out of the way, and the latter could only helplessly cooperate and put on an unfathomable posture.

"Mr. Huayang? The little ones were born in Taoist temples, and naturally heard of them, and naturally heard of them.

No wonder......

I, once chopping firewood and strayed into the forest at the foot of Mt. Shomuro and met Takahashi Ni, and there was some misunderstanding. ”

The middle-aged Taoist said this, his feet unconsciously adducted, nervous and rubbing against each other,

I think it wasn't a misunderstanding at the time, but what bad thoughts he had on his own.

"I had some trouble with her, and she took the sword, which was supposed to be a relic of my father.

She had seen the inscription on the sword, and although there was no mistake at that time, and the handwriting was not very clear, she could read it, and she muttered a lot of words to me.

Seeing that I didn't understand, she didn't deliberately embarrass me, but just told me that my ancestor was from the Wa Kingdom and should be a descendant of the Abe clan.

I've just heard her say that, so I'm not sure. ”

》》》》》 time to knock on the blackboard《《《《《

The content that needs to be talked about in this section is relatively long, and we will put the allusions of the Japanese Sect first, and first talk about the iron sword in the hand of the 369 Dao Chief.

The Japanese ancestry is not the focus of this book, and should be explained in more detail in the subsequent works in the series. But the birth of this iron sword was in the Northern Wei Dynasty, so some origins still have to be explained.

In fact, according to the inscription on the body of the sword, some readers have already guessed that this sword is the iron sword with a golden mistake inscription unearthed from the ancient tomb of Mt. Inari, which is a national treasure of Japan today. The owner of the tomb is suspected to be an ancestor of the Abe clan. Abe, is a transcription based on pronunciation, and the modern transcription is Abe. Abe definitely belongs to an ancient surname in Japan, and I don't mean to pull someone out here, but the stalk of 369 can't be figured out if I haven't learned the abacus nine-return formula.

To get back to the point, some scholars in Japan have tried to solve the iron sword inscription, but they all have a vague solution. This is what they did on purpose, to obscure the ancestry. In fact, Japan's own history is written very clearly.

The emperor of Japan owes history eight generations from the time of Jimmu down, do these eight generations really owe history? No, I owe Shi Hachidai several emperors, all of whom come from a clan called the Harmony clan. The history of the Waer clan is based on the monograph "The Theory of the Formation of Ancient Japanese Kingship" by Yukihisa Yamao, a scholar of ancient history at Ritsumeikan University, which is a family of Korean Watarai forging with sun worship. His descendant, the Kasuga clan, has been the head of the Emperor (Wa King) with a cane and a sword (the leader of the scepter, equivalent to a great shogun). Famous clans such as the Kotakahashi clan, the Abe clan, and the Ono clan are also branches of the Waer clan.

What follows is the author's personal opinion. And 珥 (わにう) is written in this way, from the foley transcription, and the ord is commonly used to transcribe, in addition to the harmony of the er, pill, pill and so on several different ways to write. "わ" is the original character for 和、倭," and "に" is a preposition in Japanese, which means to come. One of the interpretations of わに is "to come to 倭的", う音 "武". The Hor clan may be a descendant of the Wu clan who crossed to Japan through Korea, and the one that meets this characteristic is the Wu clan of the Central Plains Wu clan, the Wu clan passed down by the Shang king Wu Ding. The entry of the Yin people into Korea was a matter of the Jizi Kingdom. Of course, this alone is far-fetched, and we have to look at Japan's own records. In the early days, the names of the children of the Heer clan would start with the word wu, for example, Wu Weichuan among the four generals, and Wu Zhenxiong, who was regarded as the originator of the Heer clan, all had extraordinary Han styles, right? It may be that due to the change in the pronunciation of the word Wu in Japanese, there was a prefix called "Heer (migration] Wu Zhenxiong) used to trace the origin. In addition, the fiefdom of the Waer clan was called Takeshi-gun, which belonged to today's Sanmu City. The modern transcription of the word "maru" is a word for "pill", the meaning of this word in Japanese, everyone should be very clear now, and the relationship with martial arts can be described as ambiguous, will this different cultural background also be related to this? Also, when the descendants of the Waer clan, Tamkai Mifune Majin (Tamkai clan out of Ono, Ono clan out of Kasuga, Kasuga clan out of Kasuga clan) gave the early emperor a nickname for the Han style, the first emperor said Shenwu, and it was hoped that it was not just a coincidence.

Discuss what this has to do with the iron sword in the hands of the Er clan and 369? Because the name with the highest rank in the Iron Sword family tree, Yifu Biku, was compared to Prince Ohikomei, this conclusion has basically become a conclusive conclusion in Japanese academic circles. As mentioned earlier, "life" is a salutation. Yifu Bi Yuan is the transliteration of Baekje language, Yi Fu means big, Bi Yuan is now a Yan, "Japanese Secretary" has appeared in many places to Bi Yuan, than kneeling for the name of the character, today the translation is the same. This prince of the Great Yan Order is the ethnic group of the Heer clan and the father of the aforementioned General Wu Yuchuan.

Writing here, I feel that it may not be possible to write the content in one section, as for the detailed explanation of the name behind the iron sword and why this descendant of the Great Yan is related to Songshan, we will leave it to the next chapter to unfold. Here I will only make one final clarification, does the author think that the surname of the Japanese emperor is Take? Of course not! First of all, from ancient customs, the Son of Heaven has no clan, and he is called by the country, and the clansmen of the Heer clan cannot be called their own family name if they become the king. Be sure to call the name of the country first (now "Japan", in ancient times "Wa", "Yamato"), then the title (now "Emperor", ancient name "King", "Maharaja"), if necessary, the final title. This rule was not set by the Japanese, but was a pre-Qin custom in China. Secondly, it is a kind of faith, and it is not true. After reading this series, you won't believe this anymore. The author's main inference in this work is only about the kings of the eighth generation and above, who are most likely descendants of the Takeshi clan, or at least the Waer clan as claimed by the Japanese history books.