Three cups of yellow soup in his stomach, Zhang Yuanyou raised his glass and folded his sleeves to the Samoyed next to him and whispered,

"My Tan Sect is one of the five great sword sects, and it can be regarded as one of the most famous names in the rivers and lakes.

Do you really want to take this yellow-mouthed child as the sect master? ”

Samoyed did not have a good impression of the old cow's nose, so he only cared about his own large piece of food, and said while nibbling on the sheep's stick,

"Your Tanzong's affairs are related to Lao Tzu's bird affairs.

Lao Tzu is a member of the Su family, and he didn't say that he was a member of Tanzong.

Too lazy to that idleness. ”

It's really disturbing to talk to this guy,

Zhang Yuanyou muttered to himself in his heart, but he still refused to give up,

"When I heard that Su Saijiu had an accident, that kid from Qingyun was also there."

"Oh? Such a coincidence? ”

Zhang Yuanyou can be regarded as a clever tongue on weekdays,

But in the face of this extraordinary brain circuit in front of me, I really don't know how to guide it.

At this moment, four white shadows separated from the crowd and gathered towards the seats with folded sleeves.

I didn't turn my sleeves back, and I threw the lamb stick bone that I had just eaten half of it and had some residual meat behind me.

The four smiling dogs jumped up in unison and grabbed one place.

When did you hear that people and animals were sitting together?

The four Samoyeds also bumped into a lot of unsuspecting guests when they came running, so that a few soups splashed.

The crusade against the folded sleeves roared around, but there was no need for Zhang Yuanyou to provoke it again.

Zhang Yuanyou laughed at himself, it seems that he only needs to be patient enough to wait for him to make a mistake, but the verbal instigation is superfluous.

"Noise!"

He folded his sleeves and didn't respond to the crowd, and he fed the dogs there.

Qingyun also saw that there was a mess here, and was about to make adjustments, when Zhang Yuanyou gave Pang Xiu a look.

Pang Xiu suddenly realized, pretended to be careless, and smashed a porcelain plate to the ground.

Two young men walked out of the seat of Tanzong, who didn't look a few years older than Qingyun.

The two of them hugged their fists together and invited Qingyun to fight,

"Self-reliance in Xiayu,"

"Yu Ziqiang, I've seen Tan Jun.

I just heard what Cui Xiu said, the young hero of the Qing Sect Master has done a lot of great things.

My two brothers admired it from the bottom of their hearts.

It's just that my Tanzong is a martial arts sect after all, and if this status is detached from strength, it will never be possible.

Sect Master Jiu Wenqing has unique attainments in swordsmanship, and even once overpowered Lan Ruo's first seat,

I wonder if I would like to give my brother some advice at this moment? ”

The martial arts sect chooses the sect master, originally to select managerial talents, so the sect master may not be the strongest martial arts in the sect.

But then again, the martial arts sect also has its particularities, and it is not strong enough to convince the public.

Even if this sect master is not the strongest, he should be a first-class master in the sect.

Therefore, it is normal for the suzerains of various factions to be elected, and some people are not satisfied with the challenge.

However, Yu's Kunzhong came forward to provoke, obviously premeditated,

These two brothers can be regarded as top players in the small characters of Tanzong.

It is indeed most appropriate for them to come forward to frustrate Qingyun's spirit.

If Qingyun loses to elders like Zhang Yuanyou, he may not really lose his prestige.

On the contrary, if the loss is good-looking, it may even be passed on as a momentary good talk.

On the side, Cui Xiu already felt that the Yu brothers were not good, so he prevaricated,

"The sect master is injured at this time, and he is not well yet......"

Before Cui Xiu finished speaking, Qingyun got up and stopped him from talking about the second half of his words.

"It's okay, it's okay to have a discussion.

Let's come together, two senior brothers. ”

If you don't show your hands today, I'm afraid that sitting in this position of Tanjun will be unjustified after all, Qingyun knows it very well in his heart.

In his heart, the Yu brothers are indeed very good opponents.

If you can win beauty, you will definitely be able to gag the mouths of many people.

Therefore, he opened his mouth to fight two at the same time, and instead defeated the Yu brothers' army.

Originally, the two just wanted to challenge one by one, with the younger brother exploring the truth first, and the elder brother fighting again.

But Qingyun said this arrogantly, as if he was already invincible among the younger generation of disciples of the Tan Sect.

They were originally entrusted by others to deliberately humiliate Qingyun,

Seeing that Qingyun was so supportive, his brother Yu Zili gritted his teeth and responded,

"Since Sect Master Qing has such a means, then please advise him as well."

Qingyun's brain was running rapidly at this time, analyzing their respective mental activities through the expressions of the two.

According to Dow's Introduction to Psychology, he has already seen that his younger brother Yu Ziqiang has been aroused to the real fire, and he will definitely take risks, and he will do his best when he starts.

So Qingyun responded well, did not draw his sword, picked up a chopstick and flew straight to his brother Yu Zili, and the side was an empty door and a big leak, all of which were sold to Yu Ziqiang.

Yu Ziqiang laughed secretly in his heart, thinking that this sect master was so capable that he was ashamed to fight one against two,

Who knew that this shot would reveal a gap.

Qingyun used chopsticks, obviously not wanting to hurt anyone.

Although Yu Ziqiang was angry, he still retained a trace of reason,

Knowing that if the sword is drawn at this time, it will be a little unruly.

So he handed out the sword with the sheath, although he did not show the edge, but the force was full of sword intent,

If Qingyun eats this blow on the side ribs, I am afraid that he will also break his bones and tendons, and lose his combat power in an instant.

Qingyun had already taken advantage of his rashness, and reacted instantly, and the soles of his feet slid backwards violently with the footwork of the bamboo horse.

Yu Ziqiang rushed into the gap between his brother and Qingyun with a sword,

Yu Zili was instantly separated from the battle.

Qingyun changed his left hand and took the way of Xizong's technique, and slashed his palm like a knife, cutting straight at Yu Ziqiang's vein.

Although the sword intent is a detachment technique, this sword move is a genuine thunder sky.

Ninety-three, the villain is strong, and the gentleman is reckless!

Yu Ziqiang is greedy and reckless, and he is reckless, just in response to the villain's use of strength,

And Qingyun planned to move later, and used his strength to use his old ......

Hearing only a click, Yu Ziqiang's wrist was just swept by Qingyun's palm wind, and it was instantly dislocated.

The long sword in his hand couldn't hold it, and when Chang Chang fell to the ground.

Qingyun had already expected this result when he made a move, so his eyes did not look at Yu Ziqiang anymore, but kept paying attention to Yu Zili.

The latter's eyes flashed fiercely, but they did not escape Qingyun's eyes.

He's going to draw his sword!

Qingyun instantly saw through his psychology, so his footwork changed, and he bullied Yu Ziqiang, who couldn't help howling, and leaned on his shoulder.

This relied on no dead force, but Yu Ziqiang was in pain at this time, his feet were floating, and after being hit again, he staggered and fell into Yu Zili's arms.

Yu Zili was just about to draw his sword when his younger brother's body collided.

He turned and pressed his brother against his shoulder, his right arm pressed, and the speed of the sword was slowed down for a moment.

However, Qingyun's bamboo horse Lingbo did not slow down, and the chopsticks in his hand did not need any preparation to draw the sword.

A bamboo chopstick accurately pierced the position of Yu Zili's chest and abdominal diaphragm.

The diaphragm is under the ribs, and there is no bone to protect it, so it is very painful.

Yu Zili curled up like a shrimp in pain in an instant, and could no longer support his younger brother's body.

With a pop, the two strong men threw themselves together, rolling in a ball, humming and chirping for a long time and couldn't get up.

Qingyun introduced psychological analysis into martial arts, and stole a trick to make the other two of them a burden to each other.

But others only saw him use a bamboo chopstick to put down the Yu brothers between the lightning and fire, and the impact is self-evident.

The Yu brothers are already the best among the younger generation of Tanzong, and the two of them are still not the enemies of Qingyun when they join forces!

The exclamations around him sounded instantly, but there was no joy on Qingyun's face.

He frowned his eyebrows together and looked at the seat of the sons of Tanzong,

It seems that something is not quite right in the atmosphere.

》》》》》 time to knock on the blackboard《《《《《

Clostridium botulinum toxin is a common bacterium found in cured meats. Botulinum toxin is a strange poison in the world, 10,000 times more toxic than potassium cyanide, so is it true that eating cured meat will die? Of course not. Botulinum toxin is not the botulinum toxin itself, but the product of botulinum toxin corpses that have been broken down by the intestines. In ancient times, there were many cases about the reuse of gold juice, such as Indian yellow dye, civet coffee...... Including the extraction of botulinum toxin, well, that's how it works.

Next, after the math, we will talk about the calendar. The so-called calendar has the distinction of lunar calendar, solar calendar, and lunisolar calendar, in short, this set of calendars is mainly based on moon observation or solar observation. All calendars are designed to solve two fundamental problems, how to define the year and how to define the month. The concept of the day is most closely related to the senses, so it does not need to be defined by the calendar.

There are two main ways to measure the year (the rest of the relatively rare methods are omitted for the time being.) ）

In the year of return, the method of determining the fixed position of the sun's return to the ecliptic is determined by the solar equinox solstice. This method can accurately deduce the 24 solar terms and guide the agricultural time. Used for the Chinese calendar.

The sidereal year, which calculates the actual Earth's orbit around the Sun from an astronomical perspective. This method, well, is that the year can be defined relatively accurately in terms of time measurement. The sidereal year is used in the Western calendar.

There are three main types of monthly measurements:

The synodic month, the moon phase change defines the physical month. Used for the Chinese calendar.

Sidereal Moon, which confirms the actual orbit of the Moon based on the comparison of the position of the Moon and the star. It is reflected in the Chinese calendar, the Hindu calendar, the ancient Babylonian calendar. As for how the Chinese calendar reflects both synodic and sidereal months, this will be detailed later.

The month of patting the head will spread the 365/366 days of the year into 12 months, and if that month is unlucky (e.g. February is the month of beheading in the West), then a few days less. If the month is commemorative (e.g. August, Augustus, King's Month), it is okay to reverse the small month and the big month. This is the principle of determining the moon in the modern Western calendar.

From the above two points, we can see that the Western calendar is a calendar based on the sidereal year. The advantage of this calendar is that it is accurate and easy to learn. It is also the most commonly used calendar in the world. This kind of calendar has a particularly singular function, that is, the year. The concept of the month has little meaning in this calendar, and the concept of the week is not reflected.

The reason why the Chinese calendar is also known as the lunar calendar is because the Chinese calendar is a calendar of the Hou time, which itself is a calendar formed for calculating solar terms, guiding agricultural hours, and observing synodic times. Because the Chinese calendar takes into account both the phases of the sun and the moon, the Chinese lunar calendar is a lunisolar calendar rather than a "lunar calendar" as we often call it. This set of calendars is very practical, but the disadvantages are no less obvious. Because the time of the day and the moon phases are different, there are always errors, and neither the seventeen or twenty years of the seven intercalations can be perfectly reconciled. Therefore, this set of calendars needs to be revised frequently by relying on actual measurements, and in Chinese history, the calendar is compulsory in every dynasty, and it will always be revised once in a few hundred years. What we are currently using is actually the Zijin calendar revised by the government of the Republic of China in 1929. This set of calendars is very practical, and according to the date, you can know the new year, solar terms, and agricultural time. However, the disadvantage is that it is complex to use and requires regular maintenance, so it is not easy to promote.

The author does not make a comparison between the advantages and disadvantages of the Chinese and Western calendars, but from the perspective of calendar formulation, the Western calendar is indeed a set of relatively capricious calendars.

Finally, let's focus on the concept of the week. Which civilization first came up with the concept of the week, and how did it come about? As mentioned earlier, the week is based on the sidereal month, the 27th/28th equinox. The Chinese calendar, the Hindu calendar, and the ancient Babylonian calendar introduced sidereal months into the calendar.

In the Chinese calendar, the pattern of the sidereal moon is called the dawn of the day. The sidereal moon phase reincarnates the 28 Nakshatras, which are located by 28 stars and are divided into four segments, each of which is seven days. This is how the Taoist god of duty is defined. In the celestial phenomenon, the moon phase returns once, and it will be reincarnated four times according to the gold, wood, water, fire, earth, sun and moon. Therefore, in the Chinese calendar, there has been a concept of the week since ancient times, but we take four weeks as a unit, and in the yellow calendar, twenty-eight titles are alternated. However, anyone who is familiar with the 28 Nakshatras will know the concept that the 28 Nakshatras are divided into four images and seven yaos. Under the four elephants of the green dragon and white tiger Xuanwu Vermilion Bird, each has a reincarnation of seven yao.

The Hindu calendar takes twenty-seven nakshatras, so they can only use nine yoshi, and three chakras are one month. Therefore, in the Indian calendar, there are not only gold, wood, water, fire, earth, sun and moon, but also the addition of Luo Yu and two virtual stars. Before, it was rare to see anyone explain why India used Jiuyao and other countries in East Asia used Qiyao, but it can only be said that there are really not many people who study the knowledge of ancient astronomy in the East...... Ay.

The ancient Babylonian calendar was actually very vague, and they used thirty stars to mark the phases of the moon. The distinction between sidereal and synodic months is somewhat blurred. But the Western week does come from the observation of sidereal months in the ancient Babylonian calendar, with a cycle of seven. In the original ancient Babylonian calendar, it was true that the "star" period was defined by the cycle of gold, wood, water, fire, earth, sun, moon, and the seven stars. However, in the introduction of the Western calendar, the concept of Zhou has been separated from the "star" and combined with theology, and the seven days are determined by the name of God. The so-called week of the modern Western calendar has nothing to do with the "stars".

The week of the week is the embodiment of the sidereal month in the calendar, and the modern Western calendar has actually abandoned this concept and only retains the name of the seven-day cycle, while the Eastern calendar retains the soul of the week through the seven-day value. In contemporary Japan, the method of determining the day of the week is actually the most accurate restoration of the correspondence between the Eastern and Western calendars on the "week".

Western scholars have previously argued that the dawn of the sun in China also evolved from the ancient Babylonian calendar. This is an obvious fallacy, and there are two proofs.

First, the 30 stars used by ancient Babylon to determine the day of the week coincide with the 28 stars used to determine the dawn in China at very low rate, and only three can be determined at present.

Second, according to the right ascension (equatorial longitude) of the twenty-eight houses, the ox is in front of the female house. The cow corresponds to Altair, and the female corresponds to Vega. But now Altair and Vega are in the same cow, and the right ascension of Vega is even earlier. The alignment of Altair and Vega in astronomical positions occurred in 3000~3500 BC. (Feng Shi, "Archaeology"; Zhu Kezhen's "The Complete Works of Zhu Kezhen, Volume II") Therefore, the birth of China based on the 28 Suzhou calendar was at least before 3000~3500 BC, which was earlier than the birth of the incomplete calendar of ancient Babylon. 8)