Knives, swords, rings!

Sanqing arsenal,

This is the symbol of the hidden sect created by Lao Tzu who sent out the letter to Gu and wrote the Three Qings in one go.

In the land of China, the only people who are known to still believe in this sect are the Ben clan.

This sect was bloodbathed by the Hutian sect outside the Guanwai more than 100 years ago.

It is the Ben clan that is also very low-key, and only when the clan sacrifices will the symbol of the Sanqing arsenal be sacrificed.

However, Lu Xiao actually has this totem tattooed on his body!

Lu Xiao felt out of shape, so he had to pull up the placket.

It was Ben Qing who patted him on the shoulder in a friendly way,

"Why bother, it's all family.

We are the Ben family and the guardians of the Sanqing arsenal. ”

Lu Xiao naturally knew that it was the way Ben came from, so he smiled and stopped what he was doing.

Through the wine, he talked about the past of his people.

It turns out that the Wulu Zhen clan is also a believer in the hidden sect that has served the Sanqing arsenal for generations.

Later their land was trampled by high chariots,

Gaocheren is from Hutian Caucasus and has a feud with the Sanqing Hidden Sect.

The tribe of Wuluzhen was bloodily slaughtered as a result.

Some warriors in the clan broke through and sought help from the Tuoba clan.

However, the Tuoba clan intended to unite with Gaoche to cut down the worms, and in order not to affect the overall situation of the alliance, the case of the Tuangui clan was suppressed.

The surviving Wuluzhen people were forced to move to Kannai.

They tattooed the symbol of the Sanqing arsenal on their chests, just to warn themselves,

The clan cannot die, the faith cannot die, and one day, it will be waved out of the fortress again and the old land of the people will be restored.

It was Ben Qing who also heard the blood boiling, and threw the wine bowl on the ground.

"That's right! Deserve it! ”

He paused and then asked,

"Brother Lu has been learning swords with the Yaksha King for a long time, but he still uses flying rings?"

"Of course!"

Lu Xiao took out a cloth bag from his arms and untied it layer by layer, and a pair of flying rings were wrapped in it.

"The inheritance in the clan cannot be forgotten.

Lu has been a personal collection.

It's Brother Ben, look! ”

Lu Xiao threw the flying ring out with skillful skills.

The flying ring broke out of the window, and Lu Xiao smiled, his right hand still raised high, obviously waiting for the flying ring to turn.

The flying ring did not appear, but a sword light broke through the window, cold and swift.

Lu Xiao is already a first-class powerhouse in the rivers and lakes, but he was forced to be in a hurry by this sword? Hurriedly raise the left hand ring to block.

Who knew that the sword light suddenly changed direction? Passed through the ring and nailed straight to the throat of the roadman.

"Boy? Finally got me! ”

A person broke through the window with the light of the sword? Exactly the culprit!

He glanced at Lu Xiao, who was lying in a pool of blood, and turned his head to see that it was Ben Qing? pouted at him,

"Good calculation! But? Not an example! ”

The culprit laughed and pushed the door out?

Under the candlelight was Ben Qing, who smiled without a sound, but the happiness he showed was obviously more pure.

When he smashed the cup, some of the conspirators threw the flying ring into the culprit's room.

But not this time to provoke the culprit? So no lethal tactics were used? Just softly threw a flying ring into the room.

The culprit saw the flying ring, and sure enough, he came out, although he didn't see the person who threw the ring, but he happened to see a master performing the flying ring technique.

He didn't want to think about it, just shot? Killed the ring-thrower with a sword.

He came after receiving a warning and saw that the deceased was Lu Xiao? And the one who drank with him was Benqing, and he already knew most of it in his heart.

That's why he warned Ben Qing.

This time, the culprit is willing to be used as a gunman? It's not that he has changed his temperament, but he has his own calculations.

Last time, he suspected that the person who attacked him was the Demon Slave himself? Thinking about how to give each other a little color?

Killed Lu Xiao by mistake today? It's a good way to knock on the mountain and shake the tiger.

Anyway, the flying ring thrown by the kid surnamed Lu is real, and since Ben Qing personally provoked the trouble, he must be willing to be this witness.

A witness cannot die.

What's more, it was Ben Qing who designed Lu Xiao, which proved that there was a gap between the Ben family and the Feng family.

Yi Jingzhai is going to be messy!

This is the situation he is most willing to see, and he can take the opportunity to fish in troubled waters and develop his own power.

So no matter how Ben Qing wants to use Lu Xiao's death to make a fuss,

He didn't speak, he didn't explain, he just watched what happened.

When the demon slave got the news, the people were still in a heavy village, and the mood had not yet come out of the loss of leaving the sealed room.

Suddenly, when he heard that something had happened to Lu Xiao, it was like being hit with a hammer in the chest.

He hurried all the way back to the castle tower, only to see the brahmin and the Benqing at the scene of the incident.

He asked the idler what had happened.

It was Ben Qing who avoided the important and light, only said that the two were eating and drinking, and inadvertently talked about martial arts, Lu Xiao said that he would also fly rings, and took it out to show off his skills, which alarmed the culprit passing by and caused the disaster of killing.

As long as no one finds out that the culprit is himself who caused this section, he is absolutely innocent.

The demon slave drew his sword and was about to find the culprit, but was stopped by the brahmin.

"The Yaksha King is angry, angry!

Have you forgotten the cause of this feud?

Didn't you say that this dumb man can only eat?

The deceased is gone, how can it spoil the major affairs of the sect? ”

The demon slave was sealed in order to blame the culprit, and now Ben Qing is in front of him, and he can't talk too much.

But all in all, all of this is self-inflicted, unless you are ready to tear your face and the culprit is tough, if you just break the reason, it is not reasonable to seal the demon slave at all.

The old man sighed and slowly pushed the brahmin away,

"I want to be quiet.

I won't stay in the castle tower tonight.

I'm afraid I won't be able to control the friction with that person. ”

He looked around for a week, and finally his cold gaze stayed on Ben Qing's body,

"If there are any more moths tonight,

Then there must be ghosts in this village.

I'm going to clean it up. ”

It was Ben Qing's displeased face and he replied directly,

"What does Shibo mean by saying this to his little nephew?

The little nephew has just returned to the village, and he has been filial piety for his father for seven days in full view.

The affairs of the clan have not yet been handed over.

Uncle Shi, but you threaten to clean up your little nephew? ”

Feng Jian and Lu Xiao had accidents one after another, but Ben Qing happened to be the parties.

The Demon Slave just sensed that something was wrong, but he couldn't say what was wrong.

But Ben Qing's defense is true, he can't say that the other party planned all this in front of him in Jinan Prison, right?

The demon slave made a color to the brahmin, shook his sleeves with hatred, and strode out.

It was Ben Qing who said angrily at his back,

"I wish tonight was Christmas Eve,

Otherwise, the little nephew really can't say it clearly. ”

October 15, the light snow season has passed,

The weather is dry and dry, and the most taboo candles.

sub-time,

A full moon round, high hexagram in the sky,

A clear figure shines on the highest eaves of the Zhuliu camp.

Robes, hats, seals of hands,

"Fire escape? Forbidden? Shura Yanshang! ”

I don't know if there is a pre-arrangement,

With his muffled roll call, smoke and dust gradually gathered in several places in the camp, and a fire broke out.

The evening breeze is blowing, ride the clouds straight up!

Zhu Liuying turned into a sea of fire in an instant!

》》》》》 time to knock on the blackboard《《《《《

The author of the previous document once said that the character 罠 is a Chinese character, not a Japanese coin. In this verse, the word "Yanshang" is used again in the text. So the author will simply say it more clearly, learn classical Chinese well, and Japanese reading comprehension includes N3. Why N3? This is because JLPT N2 and above are more focused on listening. But if you study some more ancient pronunciation, then N2 is also a good one. The word "Yanshang" appears in the "Book of Changes" (Tongren Hexagram) and "Shangshu", the water is said to be moist, the fire is said to be on the fire, the wood is said to be straight, the gold is said to be from the leather, and the soil is harvested. This is the oldest summary of the dynamics of the five elements in Chinese.

Okay, let's get to the point, and talk about some knowledge points that are older than the history of the Central Plains, which may be a little controversial. It is the fundamental debate of the West in China.

Where do we start? Let's start with an article by a professor, whose views have been widely reprinted on self-media platforms, saying that Dayu governs the Nile River, and the ancient Chinese are the ancient Egyptians.

One of the important points quoted in it comes from the "Classic of Mountains and Seas": the river flows out of the northeast corner to the north, and the southwest enters the Bohai Sea, and then goes overseas, that is, from the west to the north, into the stone mountain led by Yu.

The professor believes that this is the ironclad evidence of the Nile River of Dayu, because the Yellow River does not flow to the northwest and southwest. The Nile River also does not have a southwest flow into the sea (lake), let alone a direction out of the lake into the mountains. But if we know enough about ancient hydrology, there is precisely such a landform in the Yellow River. This actually involves a problem of the source of the river.

The source of the Yellow River is actually very difficult to define, because there are many tributaries in the upper reaches of the Yellow River, and it is not unreasonable to choose any one. And what we now believe is the source of the Yellow River, from Zhaling and Oroling lakes above, in ancient times it was an ocean. The author has repeatedly emphasized that China has the West Sea, when Lop Nur was a thousand miles of Daze, Qinghai Lake, and the plateau water system was an ocean before the Yu era. Therefore, the source of the Yellow River as known in ancient times may not be the route that is now surveyed. However, there is a description in the record of the "Classic of Mountains and Seas" that is completely consistent with the current direction of the river, that is, before entering the stone mountain, the Yellow River passed through a section from west to north, so "that is, the west to the north, into the stone mountain led by Yu" is not wrong. However, the Classic of Mountains and Seas says that the starting point from west to north is a sea (lake), which means that in the first big bend of the Yellow River, Maqu Bend was a lake in ancient times. To the east of the bend is Zoige, a large swamp formed by the degradation of the water body, indicating that this large lake once covered the extent of Zoige at that time. Knowing this, we will find that there is indeed a tributary of the Yellow River that flows northward, then turns southwest and flows into Zoige, and this tributary is called Requ, where it flows in parallel with Heishui and Baishui. But why does the Classic of Mountains and Seas mention the Bohai Sea in the description of the source of the river? We cannot be influenced by today's common names, all ancient place names were named for a reason. If you can't find the reason, you must not have mastered the key knowledge points. The Bohai Sea, as explained very clearly in Shuowen, is the sea that suddenly sinks down and wedges into the land. If we take a closer look at the 3D landform of the Ruoergai area, we can clearly see that it is a semi-open basin wedged into the mountains, surrounded by mountains on three sides. If the water here was a lake in ancient times, the ancient lake Haiyi, known as the Bohai Sea, is very appropriate.

The birthplace of hot song is Minshan, and coincidentally, Minshan is also the birthplace of the Yangtze River as believed by the ancients. Then the saying that the rivers go out of Kunlun together is unified here. At this time, the official will say that Minshan is not Kunlun. Yes, Minshan belongs to the living area of Baimaqiang and Baimayi. At this time, we will find that most of the descriptions in the Classic of Mountains and Seas are centered on the living environment of the ancient Qiang people. Among them, the word Kunlun once referred to many mountain ranges with Qiang activities from the Pamirs in the west to the Shu Mountains in the east, such as the West Queen Mother Jade Girl Peak, Kunlun Mountain, Kunlun Ruins and Heyuan.

Yu out of Xiqiang, Yellow Emperor out of Kunlun, such sentences appear repeatedly in Chinese books, including the orthodox subset of scriptures. Qiang, the shepherd of Xirong, also deliberately gave the ancient writing of the Qiang character in the "Shuowen" (see Easter Egg Chapter), which is an upright trident (symbolizing the king) in the mountains. Tibetan out of Qiang, Yueshi out of Qiang, Yu out of Qiang, Xiongnu out of Yu, Xianbei out of Qiang, Jiang surnamed Yandi tribe also out of Qiang (oracle bone etymology research, Qiang Jiang Tong). We say that Yan Huang came out of Kunlun, and the inhabitants of the ancient Kunlun Mountains are the ancient Qiang people in our usual sense, that is, the Kunlun people in the theory of the origin of human beings, which are the ancestors of the East Asian peoples who are older than the Chinese people who founded their families in agriculture.

In the early Zhou Dynasty, the Wei royal family was a feudal country surnamed Ji, and the Chinese and Miao people were of great descent. However, the Chinese surname Qiang is precisely a descendant of the Wei people, not a barbarian. ("The Theory of Hidden Husbands?") Zhi's surname" Qiang, Qiangxian, and Di are all surnamed Wei Ji. We have said before that in ancient times, the clan represented status, or from the fief or the manifestation of respect for ancestors, and did not act willfully. Wei and Qiang are separated by thousands of miles, and naturally there is no one who is sealed in Qiang, which can only represent the cultural identity of ancient times. In fact, both the Qin and Jin countries absorbed a large number of Qiangrong forces. The bloodline of Qin has been mixed into the royal family since the time of the eight sons of Qin, and the heavy ears of Jin were born to orchids. Therefore, the ancient Qiang and Xia were one, the Xia came out of Emperor Yu, Yu came out of Xiqiang, and those who abandoned grazing and followed the farmers in the Central Plains were the Chinese people.

Of course, we must also point out that the modern Qiang and the ancient Qiang are not completely equated. The modern Qiang people are the descendants of Jiang Rong and the three Miao ethnic groups, and they are the same branches of the ancient Qiang people as Xia and Tibet. "Historical Records" note: Qiang, Sanmiao, Jiang surnames are different. Shun migrated in the three dangers, and the southwest Qiang of Aguan (Aba area) is also.

Speaking of which, we turned back to look at Dayu and said in Egypt. Since the water led by Dayu is indeed the Yellow River, does it mean that the relationship between China and Egypt does not exist at all? Ay? Not necessarily. As I mentioned earlier, there is a problem with the understanding of the direction of the Flood in a certain doctrinal scripture. Whether the so-called Egypt from Exodus is today's Egypt or not, we can't use modern language to analyze the fundamentals, but this point can actually be discussed.

The so-called Egypt is a modern English word, originally from the Book of Exodus, the story of the Joseph family who fled the country of Exodus due to persecution. Later, archaeologists discovered an ancient Egyptian stone slab and painted a picture of what is suspected to be an ancient Egyptian disaster. Western scholars are very responsible to presume that this is the place where the story of the way out took place. In fact, at the time of the story, the real name of the Kingdom of Egypt was Memphis, and its ancient dynasties had their own names, all of which were hidden because of a certain scripture. Regarding the evolution from Memphis to Egypt, modern linguistics has a presumption of "rigor", and everyone who is interested can learn about it and exercise their thinking outside the box.

We've written about this topic here, so let's not pick it up for now. Wait until the follow-up works in this series are written about ancient history, and then slowly divide it.