Chapter Seventy-Two: Don't Forget Your Original Intention

Cong'er was deliberately used by his mother in this way to praise the two elders, and the little lady was really sincere and well-intentioned, but it made him feel even more ashamed, and secretly kept expressing his gratitude and apologies to Dr. Qu a hundred years later:

"Qu Zi, Qu Zi, please forgive me for stealing your Tianwen, but knocking on the door to be qualified to meet Lao Tzu, you won't blame me, right? When I go back in the future, every year during the Dragon Boat Festival, I promise to eat a few more zongzi! I no longer complain about the continuous dragon boat rain, so that I have been stuck on the road and do not complain about the heavy rain; If I can participate, I will definitely try my best to compete first in the dragon boat race; As for the realgar wine, I will definitely drink it; Wearing colorful wristbands, I no longer dislike that kind of 'mother', I must wear it...... In short, I promise that every year after the Dragon Boat Festival, I will always think about you! ”

Compared with his mother, Xiang Dad and Uncle Zhao, including Uncle Qu Jian and Uncle Yan Zi, who had never met, were in the position of being important ministers of the country, and they each endured the "friction" of the rotating kings of Song, Jin, Chu and Qi, and wanted to work hard to keep themselves from being pushed to the ground and unable to get up, but also to try to stand in the right team, see the situation in the palace clearly, distinguish between friends and enemies, and play up the spirit of twelve, in addition to all kinds of caution, but also adhere to principles, display talents, and not forget their original intentions and ambitions of being loyal to the country and seeking benefits for the people. It's not easy to take care of so many things in every way, but it's really like walking on thin ice!

Among the growing juniors, Zhao Cheng is the oldest, but there is no intersection with these juniors at present; Shang You is a little older than Ji Yu, but he is only a teenager in his early tens; Shang Wu was only a little older than Ji Ling, but he was much more mature and sensible; But Ji Ling's childlike innocence is the most full, and his nature is released, and he is also the one that is most suitable for his age; The youngest is smart, that's just on the surface, he knows his mental level, but the most mature one of these juniors is already an adult, and he is not known. Therefore, the in-depth interaction with this group of children will naturally not be what Cong'er is looking forward to the most at the moment, and even some can hide as much as possible.

When will he be able to meet Lao Tzu has become the most desired thing for Cong'er at present.

In addition to the discomfort in clothing, this hair that was never trimmed also made Cong'er extremely dissatisfied and deeply troubled him. And combing his hair, is his mother's favorite thing to do, every morning, after washing, sitting in front of the mirror, his mother began to comb him seriously with a round cover of the top of the head of the pigtail, the front of the bangs, the back of a bunch of small tails as the "root of life", dragged behind, hot days, especially easy to stick to the back, only wearing a small belly pocket of the back, but also only two tethers, never isolated this small pull, so that he often itched to want to scratch, it is really "painful, itchy and unbearable!" ”

But this kind of child's hairstyle is really a good protective color, which can make him quietly "lurk" in the pile of adults, and not be noticed by them, and they do not have to deliberately avoid him when they talk, and the authenticity is greatly improved. Because of this, he is more willing to always sit in his mother's arms, make an "ornament" with ideas, and collect more interesting information.

Even here, Cong'er has not forgotten that as a "Xinwu", the content of the paper that he thought was quite insightful was that in Xiangshan, he realized the core thesis of the paper during the thrilling journey of riding the ropeway with Wang Li:

Just like the crane they ride on on the ropeway, the system architecture and behavior pattern of human society as he understands it is actually a "superposition of zipline boxes":

Everyone's fate is locked by these four elements, without exception: one is "time", that is, the cableway with a gondola and one-way acceleration; And the box they sit in is defined according to the three axes of space: X-axis, Y-axis, Z-axis, which are the remaining three basic elements, which represent the most basic patterns of human behavior: "nouns, verbs, and adjectives", which correspond to "nouns: what are the needs of life?" "Verb: What do people do? "Adjective: What is the purpose of a person doing these actions? ”

Further down: on the X-axis of defining "nouns, what are the needs of life", referring to the basic needs that are known to everyone in the convention, from low to high, they include the six categories of "clothing, food, housing, transportation, use, and thinking"; And in order to meet these six categories of needs, people need to act, and what senses do they need to act? This refers to the "color, depth, fragrance, taste, touch, and law" of Buddhism, and it is still six types of organs corresponding to six actions, which is the coordinate element of the Y-axis; The last Z-axis is the last "adjective, what is the purpose of life", here, referring to Marloes's demand theory, from low to high, pointing to the six levels of "safety, health, beauty, happiness, wealth, and yao".

At this point, the entire human behavior model has been built.

Suppose that the six elements of each axis of X, Y, and Z are evenly divided, forming a three-dimensional grid of "vertical and horizontal and vertical staggering" in the box, like a transparent Rubik's Cube, and each intersection point can explain a human behavior; Or, on the other hand, if every action of a person from birth can light a lamp at a three-dimensional intersection point in it, then the whole process from death to death, how many lamps can be lit in this person's life, can show how hard he has worked in this life.

This model is enough to make Shingo confident, because so far, he has not found anything that can jump out of this framework, or rather, in this model, he can't find the corresponding lamp.

For example: Cong'er's mother just now, in front of the two adults, showed off how smart her son was, just this behavior: "Noun: to the little lady; verb: to show off a son; Adjective: pride and pride", in this "zipline box", it can be seen that when the time runs to the point in time when Xiang Xiaomao is about 25 years old, assuming that the average life expectancy of this era is 65 years old, that is, Xiang Xiaomao's time cableway with a total length of 65 years old, when it slides to a little more than a third, she lights up the lamp at the intersection of the three points of "thinking + color + yao", so that everyone can think through vision, so as to achieve the purpose of making her feel glorious.

Xin Wu believes that Cong'er will face a group of people with the most intelligent people in human history, and the era that will appear at the same time, use this group of smart people to jointly verify his theory, if they can all be tried and tested, Hu Tugong has absolutely no reason to refute the correctness of his fifth draft thesis.

Doesn't the school motto say: "Determined to live forever with pure heart and sincerity", if all kinds of "truth" in this life can be verified, Cong'er will be truly proud of himself.