"What is the identity of this friend of Uncle Gai?"

This is already the boundary of the Snake Villa, and the eyeliner of the villa is all over Xuzhou.

If their dwelling place is unreliable tonight, it will inevitably be another night's rest.

Gai Kun smiled heartily,

"Tan Jun don't have to worry.

This friend is not a martial artist, but he is also a powerful family.

The name of 'White Bone Beetle' Diao Yong, has Tan Jun ever heard of it? ”

Qingyun heard Diao Yong's name and nodded again and again,

"I've heard of the name of the Bohai Diao family.

The Diao family has become a wang clan in the Jin Dynasty, and they crossed south with their clothes and settled in Jingkou.

It didn't take long for them to control all walks of life in Jingkou, dominating a city, known as the 'beetle of Jingkou'.

However, Diao Yong's uncle Diao Kui once offended Liu Yu, and Liu Yu couldn't wait to do something to the Diao family after he became Jin.

Diao Yong was forced to flee north, first surrendered to Qin, and then followed Sima Xiu's surrender to Wei, guarding the Yellow River sandbank Baiguchuan.

The white bone river was originally Helian's burial ground, exposing the bones for hundreds of miles.

Diao Yong built Diao Gong City along the river here, settled the people and livestock, and became an important military fortress in Hexi.

The old appearance of Baiguchuan has been renewed, and the original mad name is not very suitable.

Later generations because of the strict law of the Diao Gong army, the city was held by law, so it was renamed this city as the thin bone law, and the name was finally much better than before.

The 'beetle of Jingkou' became the 'white bone beetle', and became famous in the dynasty, and General Diao gradually became known to the King of Wei, and later seemed to have also served in Xuzhou.

Therefore, it is reasonable for the Diao family to have an industry in Xuzhou. ”

"Tan Jun is really knowledgeable, and he is so familiar with the Northern General."

Qingyun scratched his head and snorted,

"Jingkou is between Yixing and Guangling,

Every time from the south of the Yangtze River such as Guangling, you have to ferry at Jingkou.

Jingkou Beigu Mountain is called "the world's first river and mountain", every time you pass it, you can't help but climb.

When I stopped at the mountainside teahouse, those songwriters were talking about either the nectar of the Three Kingdoms or the majesty of the Diao family in the past.

I really listened to it a lot, and I was impressed. ”

"I see.

However, after the Diao family returned to the north, the momentum was even stronger than before.

Diao Yong's seven sons are all in important positions.

In the second room, Diao Zun gave birth to thirteen tigers.

Although the scenery of the Diao clan is not as good as Bohai Feng and the two high clans, it is firmly above the Feng clan.

Xuzhou Diao's Beppu is now managed by Diao Chong,

He is the eldest grandson of Diao Zun, although he is not proficient in martial arts, but he knows everything about medicine and astrology, and Mr. Huayang also likes him very much.

Diao Chong's mother's family is from the Gao family.

You know that I am very close to the Gao family, so we are all familiar with each other. ”

Speaking of this, Gai Kun paused again, as if he had considered it for a moment, and then cautiously answered,

"It's not just me, but the apprentices are all familiar with them."

Yin Seke didn't hear this, and hurriedly abandoned the verbal battle with the gourd Caiting, and said to the master.

"Master~ What are you talking nonsense!

Who knows that kid very well! ”

Yin Se didn't mention Diao Chong's name, but used the title of "that kid",

Qingyun, who is well versed in psychology, keenly captures this detail.

Senior Sister Yin and Diao Chong must be very familiar, and it is the kind of relationship above friendship.

At least it's the childhood sweetheart's hair is small, or there are elders who have mentioned the possibility of further development......

Well, it's a similar relationship anyway.

Since Qingyun read Mr. Huayang's "Introduction to Psychology", although he has been greatly helped in dealing with people and even in the actual combat application of martial arts,

But it also developed some bad problems because of this......

For example, watching other people's micro-expressions, gossiping and making up for other people's thoughts.

Although he thinks that he has made a small success in psychology, the accuracy of this kind of face-to-face mind reading is still not high after all.

It's just that Qingyun himself enjoys it and can't extricate himself.

Everyone was close to Diao's house, and Diao Chong had been waiting outside the door for a long time.

He greeted Gai Kun with a smile on his face, but the corner of his eye kept looking at Yin Seke behind him.

Qingyun saw it in his eyes, and a wicked smile appeared on his face that I knew.

Everyone didn't say much outside the door, and after the fish entered the house, there were already people who closed the door and bolted it, and took strict precautions.

After taking a seat, Gai Kun introduced everyone to Diao Chong one by one and greeted each other.

When he arrived at Yin Seke in the last seat, Gai Kun stopped talking.

But Diao Chong still stepped forward to greet with a happy face.

Yin Seke's face was originally cold, but when Diao rushed over, her complexion changed drastically.

Diao Chong also seemed to realize something, and when he looked back, he saw a middle-aged man walking into the living room from the back house.

Diao Chong hurriedly reassured Yin Seke,

"It's okay, it's okay.

Shibo didn't come here this time for Yin Shimei.

I have already told Shi Bofen that after all, the affairs of the sect are very important.

The rest will be talked about later, and we will talk about it later......"

When Gai Kun saw the man come in, he also hurriedly got up and greeted,

"Brother Sima, don't come unharmed?

Sect Master, this Sima Mida ......"

The middle-aged man named Sima Mida didn't seem to want Gai Kun to introduce himself, so he coughed lightly twice and interrupted Gai Kun,

"In the Lower Sima Mida, with the Diao family and the Yin family, they are all world friends.

Because today's Xuzhou territory is mixed, and Diao Shi's nephew does not know martial arts, so he was invited by the deceased to be a follower nurse.

I had heard that the new Tanjun hero was a teenager, and I learned that Tanjun came to Diao's Villa this time, and I intended to see the chivalrous demeanor below.

came abruptly, looking at Tan Jun Haihan. ”

When Sima Mida mentioned the word Yin family, he seemed to deliberately say it more vaguely,

Qingyun also peeked at Gai Kun and Yin Seke's reactions, and then confirmed.

Sima Mida and folded his sleeves and the gourd pavilion one by one,

But when it was Yin Sekedi's turn, he just flicked his sleeves, turned around and left, and sat down next to Diao Chong.

As soon as Yin Se entered the house, he bowed his head like a little daughter-in-law and did not say a word.

Everyone entered the chat mode in this strange atmosphere.

That Sima Mida is the grandson of Sima Xiuzhi of the Jin clan,

Back then, Diao Yong followed Sima Xiuzhi to Wei, so the two families really have been friends for several generations.

Since Sima Mida has also pulled the Yin family into this "world friend" circle, Yin Seke's life experience must not be ordinary.

Qingyun thought about it at this time, it seemed that he had really never heard the Yin family sister take the initiative to talk about her family background, and she should knock on the side if she had a chance in the future.

Although Gai Kun is familiar with Sima Mida and Diao Chong,

But the two of them probably admired the prestige of the Qingyun Tiger Prison Society, and they both mentioned their interest in the new Tanjun, and the parents kept asking questions, but they really didn't communicate a few words with Na Gai Kun.

Diao Chong seems to be in a hurry to express himself in conversation, often throwing out some astronomy, arithmetic, and numerology topics to prove that he is different.

If it weren't for Qingyun and Mr. Huayang, the father and son of Yu Zhi had more contact, and they might have been a little overwhelmed.

Although Qingyun is young, his knowledge is comparable to that of others, and he is even more of a dragon or a phoenix in the social circle.

As soon as Diao Chongfu spoke, he had already weighed the other party's catties.

On the scriptures alone, the classics, the light, and Diao Chong are half a chip worse than the saint child;

Compared with the number of astronomical arts, Xin Dufang also won by three points,

But if you consider it comprehensively, the three can only be said to be good at winning.

Qingyun wants to outperform the other party on these topics, so he is naturally a fool's dream.

But occasionally throwing out a few bridges in "Embellishment", so that the other party can retreat in a difficult way, and keep a calm and calm manner, it is probably still possible.

At this time, Qingyun didn't know what impact this meeting would have on his future life.

It wasn't until a few years later that he realized the true intentions of the two, and in his state of mind at the time, he could only sigh for this at most:

It's cool and autumn!

》》》》》 time to knock on the blackboard《《《《《

First of all, in order to fulfill our commitment, let's pick up on the previous section about Cambodia. In this work, there is a more alternative couple, that is, Yao Sixia of Jianfusha Country and Liu Xinwu of Funan Kingdom. As we said before, the prototype of the Liu Xin Dance is Mrs. Liu Ye, the founding queen of Funan, in the "Book of Liang", it is introduced as follows:

Funan national customs are the fruit body, tattoos are haired, and clothes are not made. With women as kings, it is called willow leaves. Young and strong, like a man. There is a country in the south of it, and the words of ghosts and gods are mixed, and the bow given by the god of dreams is taken into the sea by the Jia people. Fill in the temple in the morning, get a bow under the sacred tree, and then take a boat into the sea according to the dream, and then enter the Funan outer city. The willow leaves are all seen by the ship, and they want to take it, and the mixed fill is to shoot the bow and shoot its boat, wear one side, and the arrow and the waiter, the willow leaves are afraid, and the crowd is mixed and filled. Mixed filling is to teach the willow leaves to wear cloth through the head, the shape is no longer exposed, so he governs the country, takes the willow leaves as his wife, and gives birth to sons and divides the king into seven yi.

From this account, we can see that the religious beliefs of Funan were introduced from the kingdom of Funan to the south. What was the later state religion of Funan? It is Southern Buddhism. What kind of country was it to the south of Funan (present-day Thailand)? Naturally, it is Cambodia (sword floating sand). Then the historical context is clear at this moment, Buddhism did not take root in Tianzhu, but one spread to the north and one to the south (for Tianzhu it is east), benefiting the entire subcontinent of East Asia and Southeast Asia. This earliest group of missionaries was the Jianfusha people who began the great migration during the Shakya period (the period of the Sixteen Xiongguo). The Cambodian king in the far east of the ministry had married the queen of Funan to establish the new Southeast Asian order. This is the metaphor of the combination of Yao and Liu.

In the second half of this section, we will talk about the ancient Chinese cognition of Tianzhu geography and hydrology. In fact, China has always had a deep understanding of the hydrology of South Asia and Southeast Asia. The geography book of the Northern and Southern Dynasties "Water Scripture Note? The river was originally used to dissect the source of the Yellow River, but more than half of the text is devoted to the Kunlun Twin Lakes, the source of the five rivers.

Ancient "Luo Shu" cloud: The river is from Kunlun, out of the heavy wilderness. That's it. It is a Chinese river with stones.

The Yellow River flows out of Kunlun, and it is believed that Kunlun is divided into three layers in the "Water Jing Note", which is actually about the geography of Tibet, corresponding to the current Kunlun, Tanggula, and Himalayan mountain ranges. Among them, the third layer (Himalayas) is the palace of the Yellow Emperor, and the "Note" quotes the views in the "Western Regions Chronicles" and "The Biography of Mu Tianzi" by Jin Shi Dao'an: the Yellow Emperor's ruins are the Ayunda Taishan, on which there is a large abyss of water, and the Yellow Emperor's Palace, that is, the Aunda Palace. Its mountains come out of six major waters, Shanxi has big water, named Xintou River.

The highest mountain in Kunlun is the sacred mountain Aunda Mountain, which is the hometown of the Yellow Emperor tribe, where there is a large lake, which is the source of the six waters. One of them, to the west, is called the Xintou River (i.e., the Indus River). Ayunda is the meaning of coolness, and Ayunda Taishan is equivalent to the concept of Qingliang Mountain in the Han Dynasty (Qingliang Mountain in the Central Plains is mostly a Buddhist dojo, and the book is released), and the abyss on it is the source of the five rivers - Ma Panyong Coo. The original people in the north and south of Kunlun all produced the Yellow Emperor, so the story of the Yellow Emperor and Chiyou War was spread in ancient India.

Anutda is Sanskrit, could this statement of Shi Dao'an be derived from the secret history of Tianzhu oral tradition? No! Kunlun Hill has Qingliang Mountain from "Huainanzi? The hill of Kunlun, or the upper double, is called the mountain of cool breeze, and it does not die.

The description of a lake on a mountain is from Historical Records? Yu Benji": Rivers and mountains Kunlun, its height is more than 3,500 miles, and the sun and the moon are hidden in the light. There are jade springs and ponds on it.

The Mapanyongcuo is a pair of twin lakes, and the freshwater lake Mapanyongcuo is adjacent to the saltwater lake Ghost Lake Laangcuo, which is also a rare geographical wonder.

Shi Dao'an was a Chinese monk who had the virtue of reinventing Chinese Buddhism. Because there was no timeline and no system for the classics that Tianzhu flowed into at that time, it was Shi Dao'an's editing of the "Sutras" that made the Chinese Buddhist classics gradually begin to form their own system. In fact, what was the state of the local Buddhist texts in Tianzhu at that time, everyone should have already understood it by this time.

There is also a pure Chinese text for the six (five) water sources in the "Notes on the Water Classic", which is the "Wu Shi Foreign Chronicles" by Kangtai, a Wu man of the Three Kingdoms. Funan Biography": The source of Hengshui is the extreme northwest, out of the Kunlun Mountains, there are five major sources, and all water flows are from these five sources. The Zhihuli River flows northwest from the mountains and flows into the sea in the southeast. The branch is also constant water.

It can be seen that the mention of the Ganges River has appeared in the Han Dynasty.

So what is the full picture of the five water sources in Kunlun? Why does the Commentary on the Book of Water include it in the chapter on the source of the Yellow River? We can take a look at the summary of later scholars: "Shaomu Shanfang Pen Cong Shuangshu Fantasy Banknote": "Baoshan is in the north of the Daxue Mountain (Himalayas), there is an Ananda Pond, and the east flows out of the Ganga River (Ganges, the Ganges River is called the Ganges River in the Western Regions of the Tang Dynasty), enters the Southeast Sea, flows out of the Xindu River (Xintou River, Indus River) from Xiangkou in the south, enters the Southwest Sea, goes out of the Tieshu River from Makou in the west, enters the Northwest Sea, and flows out of the Duohe River from the Shishikou River in the north, and enters the Northeast Sea. According to the source of the river, Dunnaoer (here should be the Mongolian translation, Naoer, the lake also) Ayunda Pond, that is, the sea of stars, Futu said that this is not a birth. ”

It was once considered to be the origin of the Yellow River, which is connected by an underground undercurrent, and the source of the undercurrent is the Swamp Star Sea. Because of the symbolic meaning of the source of the Yellow River, Ma Pan Yong can be called the source of the five rivers. In fact, the tributaries of the Mahu Lake leading to the Ganges River and the Indus River have now been cut off, but whether it is the ancient scriptures of India or China, the main river is traced back to the Mahu Lake, which is the best interpretation of the Kunlun source in the origin theory of the three mountains of modern civilization.

Tianzhu believes that the so-called center of the world, the Gangdis Mountain, is originally part of Kunlun. The common origin of the two civilizations separated by a mountain is the ancient Kunlun civilization. However, the ancient Indian civilization was invaded by the Aryans, and the two merged to form a new civilizational framework, which has been inseparable from each other for thousands of years, which is the truth of the history of East Asia and the South Asian subcontinent.