"When my disciple Qiu Chuji found Mrs. Yang's mother and son in Wanyan Honglie's mansion, Mrs. Yang had already remarried Yan Honglie and became the princess, and Wanyan Honglie regarded Yang Tiexin's son as his own, and took care of him and did not treat him badly, so he did not take Yang Tiexin's mother and son away." Wang Chongyang said eloquently: "I never thought that after eighteen years, Yang Tiexin finally reunited with his wife and son, but his son who was raised by Wanyan Honglie didn't recognize him!" ”

When Li He heard this, he couldn't help but be stunned.

Yang Kang "recognized the thief as his father", he naturally knew that it was one of the most brilliant classic episodes in the original work.

It's just that in the original book, Yang Kang recognized Yan Honglie as his father because he was greedy for glory and wealth. And now, Wanyan Honglie is dead, and the Jin Kingdom has also perished, what good is it for him to recognize that adoptive father again? only recognized his adoptive father and refused to recognize Yang Tiexin, because this offended Master Qiu again, what good is this?

You must know that the Quanzhen faction at this time is not the Jianghu sect in the original book, but the "sect", which is better than the court of a country.

As Qiu Chuji's personal disciple, and then recognize his father, he has a reputation of "after loyalty", and his glory and wealth are no less than those who followed Wanyan Honglie in the original work.

"Not only do you deny it, but you also ......," Wang Chongyang continued.

Time back not long ago, when the monarchs and ministers of the Jin Kingdom were slaughtered by Ouyang Feng, Yang Tiexin and Bao Xiqiao went to Wanyan Honglie's mansion to find their son.

"I'm not leaving, this is my home, my father is Wanyan Honglie, my name is Wanyan Kang, not your son Yang Kang!" Yang Kang refused to go back with his father Yang Tiexin, and he didn't even recognize this father, so that the mound that brought the two people to find him was furious, and couldn't help but open his mouth to teach a lesson: "Bastard, Wanyan Honglie is a thief, how can you recognize a thief as your father?" ”

Hearing this, Yang Kang argued: "But he raised me for eighteen years!" ”

"You still dare to talk back?" Qiu Chuji was furious.

It's just that no matter how he taught, Yang Kang didn't listen.

"I won't go back with you, and I won't be killed!" Even if Yang Kang was beaten, he was still disobedient. He even said to Qiu Chuji: "Master, although you are a monk and cultivator, you only do things according to your own likes and dislikes, and you will not reflect on your own rights and wrongs at all, I really regret worshipping you as a master in the first place!" ”

"What are you talking about, a rebel?" Qiu Chuji said angrily.

But Yang Kang closed his eyes and stopped talking at all.

Then, Qiu Chuji forcibly took Yang Kang out of the palace, and made the decision to let him marry Mu Nianci...... Maybe what he wanted was to use time and family to change Yang Kang, but it turned out that soon after getting married, Yang Kang secretly ran out to shave his hair and became a monk.

Yes, made a monk.

"The dignified true disciple of the True Sect actually ran to be a monk, which made the whole rivers and lakes see the joke!" Wang Chongyang said: "My disciple Qiu Chuji was angry and wanted to kill Yang Kang to clean up the portal, but my other disciple Hao Datong interceded for him, saying that there was a reason for the incident, and there were extenuating circumstances, and I didn't know how to deal with it for a while." ”

Hearing this, Li He couldn't help but fall into deep thought.

He suddenly discovered that it seemed that the reason why Yang Kang in the original book "recognized the thief as his father" was not all greedy for glory and wealth.

If Wanyan Honglie was not a golden man, if the adoptive father he recognized was not a prince, but an ordinary person, would he still have such a big notoriety?

Yang Kang is indeed not a good person, even if he doesn't recognize the thief as his father, he will still be full of evil. But are there fewer people who are also full of evil? Qiu Qianren colluded with Jinren, Ouyang Feng did whatever it took for the sake of "Nine Yin True Scripture", Ouyang Ke didn't know how many women from good families, and he didn't see everyone shouting and beating.

Wanyan Honglie really loves Yang Kang, but Yang Kang is really affectionate to him?

"Brother Dao, what do you think about this matter?" Wang Chongyang asked.

Hearing this, Li He thought for a moment and said, "The first difficulty in cultivating the Tao is to ask the heart, not only to ask the heart of the Dao, but also to ask the 'heart' about the suffering of the red dust. Yang Tiexin didn't owe Yang Kang anything, but gave birth to him in this world, which Yang Kang needed to repay no matter what, but he refused to recognize his biological father because of his adoptive father, which is typical of being disturbed by Hongchen, just like the original Chongyang Dao brother. ”

In this regard, Wang Chongyang nodded and said: "If it weren't for the Daoist brother, Chongyang would not be able to really see through the red dust in his life." ”

Whether it is Taoism or Buddhism, there is a saying of "seeing through the red dust".

However, there are very few people who really understand what Hongchen is and what it is to see through Hongchen - many people think that severing their involvement with the world is to see through Hongchen, and even more so, they have extinguished their feelings and desires, and they have come up with a set of "Taishang Forgetfulness", and Buddhism has made a lot of rules and precepts.

But I don't know that the Buddha Shakyamuni has a son, the Taoist ancestor Laozi also has a wife and children, and the real ancestor of Taoism, Xuanyuan Yellow Emperor, is a royal daughter of 3,000.

Could it be that they can't see through the red dust?

Of course not!

To truly see through the red dust is not to escape, not to be afraid of a tiger, but to grasp the happiness that belongs to you in the midst of thousands of red dust.

Wang Chongyang missed Lin Chaoying because of his anti-Jin ambition, which was disturbed by Hongchen, and Yang Kang was entangled in Wanyan Honglie's nurturing grace, and he couldn't see through Hongchen. But if Wang Chongyang accepts Lin Chaoying and no longer causes a tragedy, this is to see through the red dust.

And Yang Kang, if he can handle the relationship with his biological father while feeling the kindness of his adoptive father, it is also to see through Hongchen.

"The Tao is natural, the seven emotions and six desires are all fate, and everything in Hongchen is practice, so Yang Kangdu is just Hongchen and has a conscience, which means that he has no relationship with the Tao, and it is not necessarily a bad thing to become a monk." Yang Hao said again: "As long as he can get rid of his suffering, calm down and practice, it is not wrong to abandon the path and become a Buddha." If you really want to say it wrong, it is also your disciple Qiu's wrong situation, he taught his disciples martial arts but did not teach him to be a man, and he did not fulfill his responsibility as a master. ”

When Wang Chongyang heard this, he nodded and said, "Brother Dao's words are very true. ”

In the end, the Quanzhen faction just removed Yang Kang and didn't care about him anymore.

On the contrary, it was Qiu who was punished for ten years, and the punishment was very severe.

"It wasn't until today that the teacher finally understood that practicing and seeking the Tao is not to go out to find it, but to calm down, do your best, and realize your own way from the red dust." Wang Chongyang said, his body began to flash with colorful light, closed his eyes and entered the immortal martial level.

……

The second Huashan sword discussion was soon opened, but Wang Chongyang did not come to preside over the overall situation.

Li He was not surprised by his absence, smiled slightly, and said to himself: "Others can't step into the immortal martial arts, what they lack is skill, but what you lack is Brother Dao, but what you lack is to look directly into your own heart." Now that the state of mind is complete, the road is broad in the future, and the immortal road can be expected! ”

After speaking, he no longer thought about Wang Chongyang's affairs, but together with Ouyang Feng and Huang Yaoshi, he began to preside over the sword discussion.

But soon, an unexpected person came to Huashan.

"I have always heard that there is a fairy building on the top of Huashan, which is thousands of feet high and goes straight into the sky, and when I see it today, it is really magnificent and magnificent, extraordinary and peerless!" Genghis Khan stepped on Mount Hua and said with emotion.