"Not really."

Qingyun frowned slightly,

He was reflecting on what he had done too much, and he had forced the other party to the point of seeking death and life.

He carefully sorted out the wording and explained seriously,

"I definitely don't mean to humiliate the Taoist sect or the two of you.

If my guess is correct, Dao Sect Sect Master Tao Hongjing should have asked to see Master Zhang Tianshi, right? ”

When the two ghosts heard this, they seemed to be in a much calmer mood, looked at each other, and nodded to Qingyun together.

"They shouldn't have had a good time talking that time, right?"

The Dragon and Tiger Sect has always regarded itself as a true Heavenly Master, what Northern and Southern Heavenly Masters, Hanzhong Wudou Rice, in their eyes, are all evil demons.

Especially Tao Hongjing, "True Spirit Position Karma Map" introduces Yuan Shi Tianzun as the supreme god of Taoism, and he is too high.

This is the most difficult thing for the Dragon and Tiger Heavenly Master Inheritance to accept.

Therefore, the meeting between Tao Hongjing and Zhang Tianshi has always been a good gathering but not a good dispersion.

The black and white ghosts looked at each other again, and could only continue to nod.

"So! I also have some friendship with Sect Master Tao.

If it weren't for the difference in sects, Sect Master Tao and I would be considered half-masters.

If I asked the two of you to help pass it on, it did mean something, and it was not meant to be insulting. ”

The two ghosts were also suspicious when they heard it, and Qingyun could only add,

"It's all up to the two.

If the two of them think that there is anything wrong with this, then the bet is abandoned.

Since I proposed the condition, I took the initiative to withdraw it, which is not considered a breach of the oath of the two of them.

It's just that the two of you don't want to be wrong, you can't do it like this. ”

His expression was earnest, and the black and white ghosts seemed to feel something.

Fan Wuji gritted his teeth, stood up, and hugged his fists,

"Sect Master Qing is above board, but my brother is a villain.

Whatever my brother means, my brother will bring it.

It's just that in the future, my brother is afraid that he will have no face to see Sect Master Qing again.

Leave! ”

Xie Bi'an didn't seem to have come back to his senses, and was about to say something, but was dragged up by Fan Wuyi and turned around and walked away.

The two horses went away, and Li Shenjun sighed,

"I didn't expect Sect Master Qing's martial arts to enter the realm for thousands of miles, and it would reach such a point.

With the current skills of the sect master, it is beyond reproach to be called the other four sect masters. ”

Qingyun didn't even dare to say it, and walked side by side with Li Shenjun, explaining the various adventures that had made his martial arts progress by leaps and bounds during this time.

When the Little Dragon King learned that Qingyun had entered the city, he personally greeted him and led the two back to the Lu Mansion.

It is now a separate garden given to the Little Dragon King by the King of Wei.

"Mr. Huayang has already come a few days ago, and the King of Wei has brought several princes into Jinyong City for unified care.

Before the new crown prince was canonized, all princes were not allowed to leave Jin Yong without permission.

With Tanzong Gao Bodhisattva guarding Jinyong City, Tianzong is afraid that it will not be so easy to succeed. ”

"Oh. Mr. Huayang, where is he now? ”

The little dragon king's complexion also became a little strange,

"I don't know. Ren Chengwang's manpower has been screened several times.

Mr. Huayang seemed to have suddenly evaporated from the world, and there was no news. ”

This is not a good sign, Qingyun hurriedly asked,

"Did Mr. Huayang remind King Ren Cheng to pay more attention to the Qinghe Palace?"

"King Qinghe? The Four Princes?

He's in the palace now.

Although he is the new prince and has his own mansion, in fact, he has not moved in yet.

Recently, there seems to be a group of Taoist priests there, it seems to be from Longhu Mountain,

A few days ago, on Mrs. Luo's birthday in the palace, these Taoist priests had also entered the palace. ”

"Zhang Tianshi from Longhu Mountain is also here.

According to Mr. Huayang's speculation, Zhang Tianshi is the Dragon King of Tianzong. ”

"What?"

The little dragon king's big hand slapped on the bare skull, making a crisp sound,

"Claim the Dragon King before this king!

Then I'll have to take him to the pot. ”

"You can't rush too much.

That day, Mr. Huayang dropped such a sentence and left,

Now there is no evidence, how can we tear our faces with them in a grand manner? ”

"What do you say about the fifth brother?"

And so on. I've already found someone to send a message to Zhang Tianshi.

I guess he's going to come to me. ”

Qingyun and Li Shenjun entered the Lu Mansion with the Little Dragon King.

was able to reunite with the second and third brothers, and it was a good time to greet them.

Liu Ying heard that Qingyun had defeated Tiannu in a row, a fierce slave, and his face was incredulous, so he had to go down to fight with Qingyun.

The Little Dragon King and Zu Xuanzhi took turns to persuade them, but they still couldn't hold Liu Ying's strength.

At this time, the people in the village came quickly to report,

said that there was an old Taoist outside the door, claiming to be Zhang Fu Zhang Tianshi of Longhu Mountain, and asked to see Tan Jun by name.

When everyone listened, they were shocked.

"Hey, this Zhang Tianshi is really a master of art and bold,

Coming alone? Is this treating my Dragon King's Mansion like a wine shop and teahouse?

Fifth brother, he's here to find you.

What do you say, let's do. ”

Qingyun thought for a while and glanced at Liu Ying,

"I'll go meet him with my third brother."

"Huh? Why did you pick your third brother? Look down on Big Brother? ”

"No, no, after all, the third brother doesn't have any public office.

He is a disciple of Ma Zhexian of the Western Sect, and he is also the same generation as the sect master of Ma Beizhen in terms of generation.

It would be more appropriate to be accompanied by him. ”

Hearing this, he nodded secretly.

He watched Qingyun grow up, and he could feel his growth in temperament the most, so he also helped with two sentences.

The little dragon king is naturally also a person who knows the general situation, and after laughing dryly, he no longer insists on it, and goes to order his subordinates to clean up the main hall.

Zhang Tianshi was obviously angry when he came,

"May I ask who is Sect Master Qing?

Lao Dao would like to thank him for helping me teach those unsuccessful disciples. ”

Qingyun hurriedly stepped forward to give a salute and answer,

"Contemptible Tanzong Qingyun, this is my third brother, Ma Zhexian's senior disciple."

"Oh? There are also the masters of Xizong here. ”

Zhang Tianshi's bloodline is pure, and he has a high status in the Taoist sect.

But on the rivers and lakes, he is not the sect master after all.

And the two young people in front of him, one is the new Tanjun, and the other is the junior disciple of the sect master of the Western Sect, when it comes to the status of the rivers and lakes, they are not under him.

This old way had to restrain his arrogance a little,

"Okay, then Sect Master Qing will talk about it first, how did my disciple sin you?

What did my Zhang do that I did that I need to leave a message for a lesson? ”

Qingyun said with a smile,

"Why is the Taoist so aggressive?

By the way, I heard that Mr. Huayang visited the Taoist chief a few days ago.

Probably six or seven days ago? ”

"Five days ago."

"Oh, since then, has Zhang Tianshi ever seen Sect Master Tao again?"

"No, I didn't."

Zhang Tianshi didn't seem to be very interested in the topic of Tao Hongjing, and complained impatiently,

"I heard that Sect Master Qing and Sect Master Tao are very familiar with each other,

Why do you want to ask me about his trip? ”

"Mr. Huayang has been missing for several days, and the Celestial Master may be the last person to see him."

Zhang Tianshi was shocked when he heard this,

"What? Missing? ”

Qingyun had been scrutinizing Zhang Tianshi's micro-expression, and seeing his surprised appearance did not seem to be fake.

But how good is Zhang Tianshi, if he is sincere and deceitful, how can he see through it so easily?

》》》》》 time to knock on the blackboard《《《《《

In the previous section, when we mentioned the four verses of the Lengyan Sutra, we mentioned the problem of translation and re-creation, and we did not expand on it at that time, so we can talk a little more about it in this section.

We have said before that Chinese is a high-dimensional language, and this is not something that is said casually. There was once an English poem that was very popular on the Internet:

You say that you love rain，

but you open your umbrella when it rains.

You say that you love the sun，

but you find a shadow spot when the sun shines.

You say that you love the wind，

but you close your windows when wind blows.

This is why I am afraid，

because you say that you love me too.

In terms of writing skills, this poem mainly uses the repetition of You say that you love/but you, and there is nothing else to call it in terms of phonology except for the use of English third-person singular verbs plus s to rhyme. Anyone who has studied some English can see that this is just a few sentences in a neatly formatted vernacular. Regarding its translation, I won't give many examples here, netizens have used their wisdom to translate more than a dozen versions of the original poem. The content of this poem is also very simple: I am afraid that you are like Ye Gong, and I am like a good dragon. The translation of this poem shows the charm of Chinese ascension. Some people say, this is not a poem, you have to find a famous poem to translate.

Okay, let's find a famous poem that is famous all over the world:

A Grain of Sand—William Black

To see a world in a grain of sand，

And a heaven in a wild flower，

Hold infinity in the palm of your hand，

And eternity in an hour.

The poem "A Grain of Sand" has appeared in dozens of translations, so let's take a look at the original first. The poem uses the rhyme of Futaba, and/our. There is also a small repetition of the rhythm in the third or fourth sentence, ~nity in. The original language writing skills of this poem are several notches stronger than the love rain poem just now.

The most accurate translation of this poem is the translation of Mr. Liang Zongdai:

A sand sees a world,

A paradise in a wildflower,

Put infinity in the palm of your hand,

Eternity collects there in a flash.

However, one of the most popular versions was recorded by Anonymous in Crazy English Reading Edition, 2004.11

One sand and one world,

One Flower One Paradise;

Hands hold infinity,

The moment is eternal.

In terms of format, this translation is more cohesive than the original poem, and the diction is more concise, almost matched. The only fly in the ointment is that the rhyme is lost, and if we make a slight change, we can get a dimension beyond the original poem:

One sand and one world,

One flower and one paradise.

Buddha's hand is immeasurable,

Die forever in an instant. (Original: Eternal immortality in an hour, refers to the ephemeral beauty of wildflowers before they wither)

The original text of this poem celebrates the small greatness and the ephemeral beauty, but in fact, there is a discrepancy between the translation and the original text. Therefore, I have always advocated that when quoting foreign language materials, try to read the foreign language version yourself, because of the loss caused by this kind of translation. Translation is a kind of re-creation. An ordinary work may be translated into a masterpiece, and conversely, a masterpiece may be dusted by the translator's skill. The same is true of poetry, and the same is true of historical facts.

Fang Rong's translation of the bull head and horse head is already in Chinese, and it is a foreign story that has been recondensed with Chinese culture and words. Many of the verses we have heard actually reflect the brilliance of the translator:

The law of bothness in the world,

Live up to it.

In fact, its original meaning is: who else can support me now, who can let me hold my wife as a lama. It is because of the beauty of the translation of this sentence by the predecessors, and he can be beautiful.

Rabindranath Tagore's quote: Let life be beautiful like summer flowers. In fact, they are all ordinary declarative sentences, but Zheng Zhenduo's translation: life is like the splendor of summer flowers, and death is like the quiet beauty of autumn leaves. The original poem is simply a reconstruction. Translated as gorgeous, "beautiful" is added with a non-existent counterpart "quiet beauty", which raises the format and words of the poem by a dimension, but the profound meaning of Tagore's original poem is still preserved in its original style.

On the contrary, the reverse translation of the verses in the English documentary "Du Fu" instantly returns to the original ...... Anvil has become a pile of basic words such as live, death, and beautiful. Of course, the translators can't be blamed for this, their language really can't be translated so much. For example, dozens of gorgeous consent words can be discharged in a row, and collocations like Jingmei can temporarily create hundreds or thousands of mood words, and key readers can easily understand them. These, English, really can't, and indeed there are not a few languages that can.

Judging from the current situation of language education in the world, Chinese have less and less resistance to reading foreign original language literature, but foreign scholars who can read Chinese classics in turn, especially ancient Chinese classics, and more importantly, can truly and correctly interpret ancient Chinese classics. So why do they talk nonsense about Chinese history, the history of science, species research, and so on? There are a lot of original texts cited in this article, and it is impossible to grasp them all with those high noses. Chinese, especially ancient Chinese, cannot be learned from adulthood. Therefore, we blindly introduce the views of foreign scholars in these fields, such as the history of the Xia Dynasty, such as the imported species involved in the Great Exchange of Columbus, if we accept them in their entirety according to Western arguments, it is no different from burning books and pit Confucianism, and it is a comprehensive negation of thousands of years of Chinese cultural preservation.