Chapter Ninety-Six: The Heavenly Demon Disintegrates and the Tragic Jade Girl, the Martial Spirit Revives and Retreats the Murderer (II)

"Daoist Tao Hongjing asks to see the owner of the Snake Slashing Villa, I wonder if Sect Master Liu can take the time to talk about it?"

A clear voice hovered in the air like a crane in the nine heavens, lingering for a long time.

The culprit was shocked when he heard this.

Tao Hongjing?

The first contemporary sword in the mouth of Fang Cai Han?

Hearing such a name, the culprit should have been full of fighting spirit and wanted to compete.

But he has not been out of the rivers and lakes for decades, and now he has been forced to such a field by a junior, and he can't help but be a little less confident in his position in today's rivers and lakes.

Besides, although others can't distinguish Tao Hongjing's voice, his culprit can barely do it.

The person who came should be at the foot of the mountain, and the sound has been transmitted to the villa, and with this qi cultivation kung fu alone, he is far behind.

The culprit doesn't think much about it at this time, if he doesn't run away, I'm afraid he won't even have a chance.

As soon as he thought of this, he suddenly threw the broken sword in his hand, and then a meteor chased after the broken blade like a moon and smashed it with a punch.

The culprit saw that Qingyun had been tightly wrapping his left hand, thinking that his left hand was injured, so he drove Qingyun to the left with a flying sword, and then attacked his left wing with all his strength to force him to meet him with his left palm.

Qingyun's aura has not fully recovered, and he can't lift Zixia's true qi for a while, so he can only follow the mercy of the culprit, dodge the broken sword, and raise his left hand to frame the opponent's fist style.

With a bang, the fists and palms intersected, making the sound of gold and stone colliding.

The Blue Devil Hand was originally an extremely precise mechanism, but after all, it was made of fine iron, and it naturally wouldn't cause any damage when used to hit the side of the long sword.

But with such a solid and hard iron fist of the culprit, only a muffled sound was made, and the shell of the Blue Devil hand collapsed into a large pit, the airway interlayer was instantly blocked, and the mechanical structure of the fist glove was completely scrapped.

However, the culprit didn't get anything good, after all, the punch hit the iron plate, and the initial wave of vibration also entered the culprit's body, shaking the open wounds all over his body into a surge of plasma.

The culprit only thought that Qing Yunqi had achieved great success, and did not dare to fight with him for a long time, so he shot out backwards with the strength of this punch, picked up the king parrot that was fainting in a pool of blood, flew and jumped onto the female wall, and did not look back.

Tao Hongjing came quickly, that is, the culprit took advantage of the situation to escape in the moment, and this Daoist power had already floated into the field from the foot of the mountain.

If you ask Tao Hongjing, how did he come here?

In the past few days, he practiced the Zixia Divine Skill, and found that the mystery of this exercise was not under the Taoist fetal breath secret technique.

Tao Hongjing's internal breath has long been rooted, but at this time, he just pushed the blood luck qi according to the exercises, and soon touched the ceiling of blood depression.

However, Mr. Tao has a lot of experience and first noticed something different, so he tried to use the Taoist mind method to correct the blood movement of the face.

Although there are differences between the exercises and the exercises, the parts and sequences of the Taoist mental method and the Zixia Shengong qi and blood rushing into the door are also completely different, and they cannot be copied as they are.

But the idea of solving the problem is much the same, Tao Hongjing really found a feasible trajectory after a day of trying.

He confirmed it a few times, but didn't notice anything abnormal, so he immediately went to Su Qijian and taught his experience one by one.

Then he was worried about Qingyun again.

Although according to his original expectations, Qingyun should not touch the level of blood depression, but it is a hidden danger after all, and it needs to be eradicated as soon as possible.

When he arrived in Xuzhou, it was already a day late for Qingyun, and he learned from Diao Fu that Qingyun was worshipping the mountain today, so he rushed to the southern suburbs non-stop.

Tao Hongjing, as the head of a sect, naturally did not want to forcibly insert into the dispute between the two sects of Tanjian.

If he made his attitude too clear, the entire Dao Sect would also be dragged into the water together.

According to his expectations, Qingyun will naturally suffer a lot of difficulties when he goes, but his life is safe after all.

Unexpectedly, the smoke and dust on the stone Buddha Mountain were rushing to the sky at this moment, and it seemed that there was a big chaos.

Tao Hongjing began to worry about the safety of several juniors, and hurriedly issued a warning and climbed the mountain.

As soon as the Dao Sect Master arrived, Ding Si and Ji Liu, the two Heavenly Slaves, naturally did not dare to move.

The folded sleeves briefly explained the current situation.

Tao Hongjing heard that Qingyun defeated Liu Wuying and Xie Emei in a row, which caused Zixia's divine skill to go crazy but crossed the catastrophe on his own, and finally scared away the culprit Liu Shao with his own strength.

Although he was also in disbelief, the top priority was to save people.

Gai Kun's neck was broken, and he had long since lost his breath,

Yin Seke's situation is not optimistic.

Under the prolonged stimulation of adrenaline, Yinseco's heart was overwhelmed and failed.

The massive blood loss made the situation even worse.

Qingyun lost his strength at the moment, and even his voice changed, hoarse and difficult to distinguish.

"Senior Huayang, please take Senior Sister Yin and them away as soon as possible.

It's important to save people!

I'll stay and look for Senior Sister Gong.

I'll follow right away. ”

"Sect Master Qing doesn't have to wait any longer, Miss Gu is no longer here."

Qingyun followed the prestige, and saw a mountain villa sword slave walking straight towards him.

At this time, the Blue Devil's hand has been destroyed, and Qingyun's physical strength has also been greatly overdrawn, and the remaining combat power may not even be able to cope with the twenty-eight slaves.

When he saw that the person who came was wearing the clothes of the sword slave of the mountain villa, he was vigilant, and the hand holding the sword couldn't help trembling.

I didn't know that the other party's appearance and clothes changed step by step, and I didn't have time to see what he did and where the change was, but after a few steps, he transformed into a real body-

Versatile?

How did he end up here?

Ever-changing Baba knew that Qingyun had doubts in his heart, but at this time, many things were difficult to talk about, so he could only remind him urgently,

"The rest will be discussed in detail on the way.

The Snake Slashing Villa has a deep heritage,

Although Baoyi planned carefully, he still underestimated the vigilance of the Buddha's foot cave.

There are dozens of people in a group, except for me and Miss Gourdou, none of the rest have survived.

The girl was captured alive by the demon slave, and the devil seemed to have other plans, and had already taken the girl north hostage.

Listening to the tone of his conversation with the culprit at that time, it seemed that the girl was still of great use, and her life should be safe.

It's just that if Tan Jun continues to delay like this, it will be a waste of rescue time.

It is better for us to withdraw to Lodu first and consider the long term. ”

Qingyun was very anxious when he heard that Gu Caiting had been captured, but this was not the place to talk after all.

At this time, he didn't hesitate for a moment, picked up Gai Kun's body, and motioned for everyone to retreat.

As soon as the culprit retreated, there was no strong player in the Snake Slashing Villa, and Qingyun and his party had Tao Hongjing to suppress the formation, and naturally no one was left behind.

Everyone retreated to Xi's courtyard, and then they talked about the causes and consequences of this Baoyi action.

Since the battle of Lan Ruo, he was rescued by Tian Protector.

It dawned on him that once a person like him was involved in a political dispute, he would be nothing more than rubble, and no one would care whether he lived or died.

So he had the idea of changing his name and surname and concentrating on practicing Buddhism.

He was rescued by Tian Protector, so he changed his surname to Che according to the allusion of Tian Qianqiu, the former Han Dynasty Prime Minister, and changed his name to reinvent himself to remember the grace of Tian Protector's reconstruction.

He thought he was hiding secretly, but he didn't know where the Rebels got the news, and someone had already come to him as soon as he recovered from his injuries.

The people who came to connect with him were the same three forbears who did not stop raining.

Buyu informed Che Fufu of the news that the eldest grandson had fallen,

Once the eldest grandson has surrendered and accepted the holy decree of demotion, then those who are still willing to be used by the king of Wei can be exempted.

Therefore, if it does not rain, he persuaded Che Fufu to go out of the mountain again to serve Baoyi.

Che Fufu naturally didn't want to wade into troubled waters again, but he didn't rain or stop, but he used Tian Protector's comfort to coerce him.

Since the Baoyi Army can find him, they must have found evidence of Tian Protector's private connivance.

If he complies, everyone will be fine;

If he doesn't follow, how can there be eggs under the plant?

Che Fufu didn't want to implicate Tian Hufa, so he had to agree to participate in the operation.

》》》》》 time to knock on the blackboardγ€Šγ€Šγ€Šγ€Šγ€Š

Changing the surname Che, this is a stalk. It has been introduced before that Sun Wukong's prototype car Fengchao is a descendant of the Tuoba clan of the Northern Wei Dynasty. Why the Che monk is the descendant of the Tuoba clan is a mystery for the ages, if it weren't for the fact that this person has a long biography "Wukong into Zhuji" to record his life and westward journey to seek the Dharma, this remark is really difficult to convince. Therefore, this article has the obligation to bring back this historical fact, the eldest grandson is from Tuoba, and the Che family is from the eldest grandson, so the descendants of Tuoba have Che Fengchao. Look, without the endorsement of this work, it is difficult to break the true history.

As I have said for a long time, we are going to talk about some common sense of ancient music in the sketch at the end of the article. As a result, so long has passed since the chapters of the Three Shu Fighting Dances, and this work has not yet been arranged. Seeing that we can't owe any longer, let's pay off the debt today. There are about two chapters on music.

In this chapter, let's first talk about the instrument used by Xiao Yan when he scored for Mo Chou, the fifty-string Jinse. Multi-stringed instruments, somewhat like the current dulcimer, but Xiao Yan uses it to play, and today the dulcimer mainly relies on percussion. This is just the plot arrangement, in order to make Xiao Yan work harder, his hands are bloody! In fact, Jin Se also relies on knocking, and the following performance begins:

The dulcimer, as a unique musical instrument of our nation, has always been considered by "mainstream scholars" to be an alien species, and the logic of this is a little unreasonable. Let's not talk about the difference between the temperament of the dulcimer and the so-called prototype Santur, but start with the written record of the appearance of the two.

Ancient Persian Santur, there are 12 sets of strings, 23 sets of strings, and 27 sets of strings (source Wikipedia English version, some from the Bible, some from pictures, and some without traceability, so I can only believe it temporarily), and a few also have 25 strings. Note that we're using groups, not roots. Just like the current 402 dulcimer, the 144 strings are actually divided into 47 groups. Many phonemes are simulated in a set with multiple steel strings. In ancient times, steel strings were not used, and the thickness of silk and bamboo could only be adjusted, so we could not refer to the number of strings, but should judge by phonemes and chord groups.

"Experts" said that before the Ming Dynasty, there was no record of the dulcimer in China, so the dulcimer was foreign. How fresh is this saying, in ancient times, the multi-stringed piano was not called a dulcimer, but called Jinse! The word Se is a commonly used Chinese character, but now many people don't know its basic meaning.

"Shiben" said: Se, Mi Xi, eight feet one inch, forty-five strings.

Shennong made the qin, and Kuxi (Mi Xi, Fu Xi, one person also) made the seer, which is this allusion.

The instrument itself is a multi-stringed instrument, originally with 45 to 50 strings, but later improved to 25 strings by a plain girl (probably because 50 strings are difficult to play). "Historical Records": The Emperor made the female drum fifty strings, sad, and the emperor forbade more than that, so it was broken into twenty-five strings. This sad word means that Su Nu can't play fifty strings, so she changed it to twenty-five strings. Subsequently, there were 12-string, 23-string, and 27-string variants.

"Litu": Arthur is eight feet one inch, one foot eight inches wide, twenty-three strings, and its commonly used ones are nineteen strings. Song Se is seven feet two inches, and the width is the same as the twenty-five strings, making full use.

"Erya Shile": Da Se is sprinkled. Note: 8 feet 1 inch long, 1 foot 8 inches wide, 27 strings.

"Taiping Yulan": Taiyi, Sima Tao. Kaiyuan Zhongjin. Twelve strings and six separations, together with twelve scattered sounds, seventy-two strings of sound insulation, scattered sound should be rhythmic, with sound insulation and rotation as the palace, together with eighty-four tunes. Now into Yale, the palace is used in the palace.

Oh, my God! Looking back at the Santurqin, who borrowed from whom? Litu and Erya Ke are both classics of the early Han Dynasty, earlier than the time when the Bible was written (we don't talk about the evidence of Babylonian murals, the ancient soul painter said that he was right for several strings).

An encyclopedia says that only Guser has multiple strings, and the Tang and Song dynasties no longer have multi-strings, so there is no inevitable traceability relationship between Se and the current dulcimer. Wrong! The variant named Jinse is the fifty strings, which at least existed until the Song Dynasty, and the most direct evidence is Li Qingzhao's poem: Jinse has fifty strings for no reason, one string and one pillar Si Hua Nian.

What the? Do you think it's not enough? And then:

Xin Qiji has an equally well-known poem: Pick up the lamp to see the sword when you are drunk, and dream of blowing the horn and the company. Eight hundred miles under the command, fifty strings turned over the outside sound. Autumn soldiers on the battlefield.

Again, Li He: Three thousand palace maids are listed in the golden house, and fifty strings are heard on the sea.

Again, Li Shangyin: The patrol passed the Xiaoxiang rain again, and the rain hit the fifty strings of the Xiangling spirit.

Again, Wu Rong: I know that the moon is falling and the wine is awake, and the fifty strings come up from the waves.

Does the fifty-string Jinse exist, and whether there are any relics in the Tang and Song dynasties, do you need to refute it?

This kind of Jin Se is inconvenient to play because there are too many strings and too many notes, and even the Yellow Emperor's music officials and girls can't play it back then, so they need to be tapped. At this time, someone jumped out again, do you have any evidence for this? Obviously, the ancient books say that they are all played, and you say that they are knocked, who do you think you are? Right! After the Su Nu carried out the dimensionality reduction transformation, the twenty-five strings and below were played, but Gu Se and Jin Se had to be beaten, and the evidence is as follows:

First of all, China has its own percussive strings, which are called zhu. "Erya Release": Build, hit it with bamboo. The Imperial Reading Book Cloud. Hit it with a bamboo ruler. Such as playing the piano.

From this, it can be seen that there were also ways to play the harp in ancient times. After the Tang Dynasty, the concept of Qin Se was somewhat confused, so the following description appeared in the "General Dictionary":

Qin, Shibenyun: made by Shennong. Qin Cao said: Fu Xi makes the piano. (Here the qin has been mixed, and Fu Xi is the ser) ...... The first string has two columns out of ten, and the pillars are like lute. Percussion, made by Liu Yun. (Twelve-stringed serpent, also used to strike, made by Liu Yun) ...... Erya said: "The big piano is said to be separated. "Twenty-seven strings. There is nothing to be done now. (It should be a kind of sermon)

The qin/ser can be struck, and the guser is striking, and it is exemplified:

"Jin Shu, Siyi Biography, Chen Han": "(Chen Han people) like to dance, good at playing Se, and the shape of Se is like building. This makes it clear that Gusse and Tsuku's playing are the same.

To sum up: Se refers to a multi-stringed instrument, which can only be played with percussion when there are too many strings (or phonemes). In the Tang and Song dynasties, there were still fifty strings of Jinse, but at that time, the text of the qin was gradually mixed up, and the name of the seer used alone became less and less, and the name of the jinse was gradually changed to the dulcimer. Sese, describing the fine reflection of water lines (half river and half river red), is a cultural reflection derived from the polystringed instrument.

It is true that many ancient Chinese musical instruments came from the "Western Regions", but isn't the Western Regions the territory of China? We have reiterated countless times that the evolution of the Xiongnu nation is also part of Chinese history. Many things with the names of "Hu" and "Yang" are not necessarily imported, such as pepper and Qin pepper, and the settlers in the Western Regions were not Aryan at that time; The onion is out of the green ridge, and it is at the border of Chinese culture. Because the name of the dulcimer has the word "Yang", it is judged that it is a homonym of "foreign" and is a foreign product. That's all it says, and those who know it are self-satisfied.