Chapter Twenty-Nine: The Ancient City That Can't Be Found
The desert is full of yellow sand, and the wind rolls up smoke and dust, covering the sky and the sun.
An Liman, who had escaped death, was following the white camel, looking for water and a way back. In a trance, he saw a young Taoist priest wearing a cyan Taoist robe, holding a dust, hanging a treasure gourd on his waist, and carrying a sword on his shoulder.
The Taoist priest walked in the sandstorm, but he was not affected by the storm at all, and even the Taoist robe was spotless.
Not only that, but where he walked, there were no footprints.
Let An Liman look dumbfounded.
Then before he had time to think about it, a crane chirped, and then a huge crane flew down, and the Taoist jumped on its back, stepped on the crane and rose into the clouds and disappeared.
Before leaving, the Taoist waved the dust at the sandstorm.
As a result, the gale turned away from Anlim.
"Hu Da, no, Sanqing is above, what did I see?" An Li stared and shouted.
He was so shocked that he even changed his faith.
The young Taoist priest he saw was naturally Li He, who came from the Three Kingdoms World, and he had been here for more than half a month.
"It's really strange, it's a huge exquisite ancient city, why can't I find it?" Li He stepped on the crane and looked down at the desert below, with a puzzled expression on his face.
In the past half a month, he has been looking for the Exquisite Ancient City, but he has almost searched the entire Great Desert, but he can't find anything, as if the ancient city does not exist at all.
"I thought that the 'Treasure Hunting World' would be able to leave after a turn, but now it seems that the treasure is not taken casually!" Li He said in his heart.
The world he traveled through was divided into two kinds, one was the world of cultivation, such as the Three Kingdoms before.
The other is the world of treasure hunting.
For example, in the world of "Ghost Blowing the Lantern", the world is relatively peaceful, and the time is in the modern era of the end of heaven and earth, there is basically no value of staying for a long time.
It's just that when he wanted to go to the Exquisite Ancient City and take the Kunlun Divine Tree, he found that he couldn't find the ancient city.
This Taklamakan Desert, he was about to rummage, but he didn't find the Exquisite Ancient City.
"Is it because the Exquisite Ancient City is not in this place, or is it only a special time to be seen? Or, will it be opened only if special people like Hu Bayi and Shirley Yang come over? Li He pondered.
The force value of this world is negligible, there is no aura, and there are no cultivators.
Originally, after coming in, he wanted to leave directly.
However, the system prompts that this world has an "imaginary space" that can be used to cultivate the "Universe in Your Sleeve", as well as a "Kunlun Divine Tree" that has withered, but can still extract essence for refining.
This made him reluctant to leave.
The sleeve is a real Taoist supernatural power, not only can it be used to store items in the initial stage and cultivate to a high and profound realm, but it can also be used to fight to trap people, and even a somersault Monkey King who is 108,000 miles away can't fly out if he is caught up.
It can be said that as long as it can be practiced, it can be called useless.
As for the "Kunlun Divine Wood", that thing is the material of the "dust" given by the upgrade system, and it is also precious: the Taoist dust whisk given by the system is a magic weapon embryo at the spirit weapon level, which has no attack ability at the beginning, and only has a "set away" function.
However, if you can get the Kunlun Divine Wood and take the "Divine Wood Essence" and integrate it into it, you can upgrade it to a magic weapon, and add a "teleportation" ability while maintaining the original function.
The strength is based on the user's own mana, and if the mana is high enough, it can even move mountains and reclaim the sea.
The power is no less than Zhuge Liang's Eight Array Diagram.
In fact, if the "Xianyun Sword" and the Crane Mount are the treasures of inheritance left by the master, then the "Dust" is the "natal magic weapon" given to him by the system.
Don't look at the foundation as just a spiritual weapon, once it is integrated into various materials, the power is definitely no less than that of the Xianyun Sword.
Kunlun Divine Wood, Sun True Fire, Soil of Resting Soil, Water of Taiyin, Heavenly Dust and Star Gold, one of the five materials, you can upgrade into a magic weapon, with the ability to move objects in the air, and once the five are collected, it will also advance to the "Acquired Treasure", which can control the law of the five elements.
This is not the extreme, if you can find the ancestral phoenix again and get its tail feathers, you can advance to the innate spirit treasure and open the third function "innate five-color divine light".
Nothing is brushed, the kind that even saints can brush into.
Even further, if you can get the "Chaos Shell" that gave birth to Pangu, you can also open the fourth function "Dao One Chaos Power...... In general, the potential is so strong that it is perverted, and it is completely worthy of the words "systematically produced".
This also made Li He wonder if the system was the grace given to him by the Sanqing Patriarch, or was there something else that existed for him?
He didn't dare to be disrespectful to the patriarch, but he still felt that the ancestor of Sanqing didn't seem to be that powerful......
"It seems that I can't find it on my own, I can only find a breakthrough from the characters in the plot, and I don't know if Hu Bayi has met with Wang Kaixuan now?" Li He thought in his heart, and drove the crane to the direction of the capital.
In the 80s, the capital was not as prosperous as it was later, with fewer high-rise buildings and more quaint houses.
And Wang Kaixuan and Wang Fatzi temporarily lived in a private house and made a living by selling tapes.
Li He also rented a private house next to him, and while living temporarily, he also set up a stall for naming, fortune-telling, and feng shui on the street where Wang Kaixuan sold tapes.
Not to make money, just to find something to do in the process of waiting for Hu Bayi.
In addition, it is also a kind of cultivation, although it cannot improve his cultivation, but it helps him to consolidate his Dao foundation.
"The life of the three-headed fire, the name must not bring water, but gold and wood."
"People do good deeds, don't ask about the future, just relax your mood, and don't need to waste money and fortune."
"I'm not afraid of the green dragon, I'm just afraid that the white tiger will look back, this 'place where the white tiger turns back' is a feng shui taboo, so let's move as soon as possible!"
……
Hongchen asks and hangs, all of which are trivial matters, but the subtleties can confirm the practice.
Many things that Li He hadn't noticed before surfaced one by one, benefiting him a lot. At the same time, the reputation of "Daochang Li" in the capital gradually spread, making his cultivation increase a little.
Although it is insignificant, it makes Li He understand that on the road of cultivation, every bit is a Tao, and every word and deed is an accumulation.
"After waiting for so long, then Hu Bayi should come, right?" Li He thought.
As far as he knew, Wang Kaixuan sold tapes, and he could only barely make ends meet, plus the rent, utilities, and bills, he was about to be unable to support it. In the original book, that is, during this period, he sold the jade pendant left by his father to the big gold tooth and was cheated.
And it didn't take long for the retired Hu Bayi to come.
It's just that Li He didn't wait for Hu Bayi, but waited for the big gold tooth first, only to see him say with a mysterious face: "Dao Chief, I heard that you are very interested in strange things and ancient jade, I just got a piece of thousand-year-old jade here, do you have time to find a place to sit?" ”
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