Lao Tzu's words in the Tao Te Ching are to advise the king, and he said to the people, "Isn't it playing the harp to the ox?" He said this, from the top down, and the height of the station was too high.

Xie Rumo pursed his lips, this Taoist priest made the mistake of fake emptiness, did he think that he could cultivate a few future emperors by talking about the way of governing the country to their group?

Xie Rumo thought like this, and when her gaze inadvertently swept to the person standing outside the door, she understood that Qingyang Zhenren really meant what he meant when he said this.

Standing outside is Rui Wang Yu Wenheng, who can go to the Louguan platform so early in the morning, I'm afraid he received the news of Princess Rui's accident last night, right? However, it can be regarded as a blessing in disguise, catching up with the preaching of Qingyang real people, and the beginning of the article is still about the law of governing the country.

In fact, the people present, such as Mrs. Lu, the eldest princess of Xinyang, were also taken aback by what Qingyang Zhenren said, but when they found Yu Wenheng standing at the door, they had the same guess in their hearts as Xie Rumo.

As everyone knows, they all guessed wrong, Qingyang Zhenren's words were exactly what Xie Rumo said.

"This sentence in the Tao Te Ching illustrates that 'the heart is empty, the belly is solid, the will is weak, and the bones are strong', these are the things that all the people tend to. A while ago, Ben Zhenren heard a sentence, 'Establish a heart for heaven and earth, establish a life for the people, and continue to learn for the saints', these three sentences are said well, this is the most noble standard for people. ”

As soon as these three sentences came out of the mouth of Qingyang Zhenren, many people couldn't help but look at Xie Rumo, you must know that the first to say these three sentences was the Xie family, and now these three sentences are engraved on the motto stele of the Xie family's Yanshi Medical College.

Xie Rumo's face was a little red, because this 'three for the sentence' cough, in fact, it is 'four for the sentence', the original is the Northern Song Dynasty physicist Zhang Zai, not her. And their Xie family has gained a lot of prestige among the people with this 'three sentences' that pulled off their tails, which is really ashamed. Xie Rumo silently apologized to Zhang Zai in her heart.

From these few sentences, Ben Zhenren saw the words "asking for life for the people". What does it mean to ask for the people's lives? That is to say, all those present, whether they are dignitaries or ordinary people, can think about what the people think, solve the needs of the people, and obey the will of the people, they can settle down and win the hearts of the people. ”

Qingyang Zhenren is speaking more and more boldly, if it weren't for Yu Wenheng on the scene, I'm afraid all of them would be unable to sit still. I can't listen to these words.

In the blink of an eye, Yu Wenheng had already sat next to her, and then asked, "But how easy is it to meet the needs of the people?" Please also ask Qingyang real person to teach me. ”

Is this still a matter of sitting and talking? Xie Rumo couldn't help but purse her lips. Also, this Yu Wenheng doesn't know what to think, why are you sitting next to her, the people from their Rui Wangfu are occupying a good piece of land in front of the left, why don't you sit down?

The preaching of the Qing people was interrupted, and everyone couldn't help but look at the person who made it, seeing that he was dressed in reckless clothes, either rich or expensive, most of them were silent, and they all looked at the Qing Yang people silently.

But not everyone is like this, at this time, a man in the back stood up, "Real person, I have doubts, why is there a difference between the poor and the rich in this world?" Doesn't it say that all men are created equal? Why are people divided into three, six, nine and so on as soon as they are born? ”

The person who said this was a middle-aged man in his forties, and he knew that he was living a very poor life by looking at his face, and there was an indissoluble anger between his eyebrows and eyes. Asking these words was obviously aimed at Yu Wenheng's behavior of interrupting the real person's sermon just now.

In fact, according to the general procedure of opening the altar to preach, first the real person preached, then the question, and finally the believer's confusion. And now, because Yu Wenheng wanted to know how to solve the needs of the people, he interrupted Qingyang Zhenren's sermon and advanced the third link to solve the doubts.

Qingyang Zhenren is also single, not entangled in the procedure, and directly enters the puzzle solving link, "Your doubts involve our Taoist theory of bearing." ”

"In the house of goodness, there will be afterglow; If there is no good accumulation, there will be remnant." The bearer, the predecessors and the descendants inherit the burden, that is, "the predecessors planted trees, and the descendants enjoyed the shade; The former caused trouble, and the future suffered; The predecessors did good, and the present people are blessed; If the present man does evil, the future generations will suffer woe."

Xie Rumo nodded, this is one of the essences of the theory of inheritance.

Buddhism emphasizes cause and effect, good and evil, and Taoism also has the theory of inheritance. The Buddhist theory of cause and effect is more aimed at the individual and is self-inflicted. The Taoist theory of inheritance holds that if a person does evil, he and his descendants will be retributed by the gods of heaven and earth; The theory of causality holds that it is self-inflicted, and that there is no such thing as a retribution. For example, if a person commits a crime and is imprisoned, the offender and the victim's family will suffer the consequences of losing their loved ones and financial supporters at the same time, and this kind of joint retribution cannot be explained by causality.

In fact, the joint sitting of crimes is also a manifestation of the theory of the condemner. Most of the benefits sought by the person who sinned will bring benefits to those close to him, either obvious or invisible.

Daoist Qingyang dismissed his provocation with a single sentence. So big brother, don't complain that you were divided into three, six, nine, and so on at the beginning of your rebirth, that's the reason why you didn't cultivate in your previous life and didn't accumulate enough blessings and were born in this family now.

With the opening of the mouth, many people then asked their own inner doubts:

"True person, can we believe in the Tao and live forever?"

Qingyang Zhenren, "Pure and inactive, and then cultivate at ease." ”

"Real people, although good is rewarded with good and evil is rewarded, why do some people still live a chic life when they are full of evil? Is it still necessary for us to do good? ”

Qingyang Zhenren" can only say that it is not that he did not report it, and the time has not yet come. ”

"But he's been doing evil all his life, and I haven't seen him get any retribution!"

When I asked this, I felt unwilling.

"Immeasurable Heavenly Venerable!" Qingyang Zhenren swept away the dust of the Buddha and chanted a respectful name, "At the beginning of man, nature is good, and some people say that at the beginning of man, nature is evil, doing good or doing evil, it is a kind of Tao, just follow the heart." ”

Xie Rumo blinked, isn't this encouraging bad people to do evil?

"Heaven emphasizes balance, once the balance is broken, there will be turmoil, and if the balance is not restored, the turmoil will not stop, and this thing will be 'sick', if you can't prescribe the right medicine, this thing will die."

Xie Rumo was dripping in cold sweat when she heard this, and balance was the core of the emperor's mental technique. There are no less insinuations in his words. Xie Rumo really wanted to ask Old Madam Fu, has this Qingyang real person preached so taboo-free?

In the entire hall, the words of Qingyang Zhenren continued to echo,

"Good and evil are also a balance, and human nature is also complex, with good and evil sides. Once a good person is exposed to evil, it will affect the 'Dao heart', and then he will be terrified all day long, so the true people are advised not to do evil things. If a person like a donor is contaminated with evil things, he is afraid that he will not be able to rest day and night, which is a kind of breaking the balance of mentality. As the saying goes, the imbalance of yin and yang is full of diseases, and there may be cause and effect. ”