Exhaustively studying the truth of things, so that the intellect is extremely accessible.

Grid, to also.

Things, Judah also.

Pushing to the reason of things, and wanting to be everywhere you want...... Study and learn from nature.

Fahai has his own way to go, Wang Xu can not help much, and he also has his own things to do.

The three-character scripture has been released, and it has a great impact on the outside world, and people in Shilin are vying to circulate it, and for a time Jiangnan paper is expensive.

Wang Xu took this opportunity, of course, to catch up, he has begun to sort out Zhu Cheng's science, laying the groundwork for the establishment of the school.

Zhu Cheng's science has been criticized as useless in modern times, and the biggest reason is that Zhu Xi mentioned the idea of preserving heaven and destroying people's desires.

In fact, Zhu Xi was very wronged, and he had the idea of destroying people's desires with heavenly principles, and his original intention was not to fake Qinggao, starve to death and not eat the food that came from him, or starve to death is a small matter, and a big loss of temper is a big matter.

Zhu Xi believes that the basic needs and desires of human beings, that is, human desires and selfish desires as people usually understand, are not only a kind of heavenly principles, but also need to learn to suppress their own desires while preserving this heavenly principle, and the satisfaction of desires must have a degree, not exhaustive luxury.

Of course, the idea is correct, what is wrong is that if a person can suppress his desires, then he is not a human being.

Zhu Xi mentioned this doctrine, but unfortunately he couldn't even do it himself, and who could he expect to do it.

Further down, Zhu Xi also believes that reason is the origin of all things in the universe, and everything in the world must have its reason, and through the pursuit of the essence of things, that is, the commonly known Gewu, can the goal of recognizing the truth, that is, enlightenment.

This cognition is good, but Zhu Xi did not go to the path of pursuing the essence, but with a twitch of his head, he followed the three from the four virtues.

As a result, Zhu Xi became a banner figure of machismo in the middle and late periods, and if a man died in the Manchu Dynasty, he would write letters to persuade the female relatives in the family not to remarry, and the reputation said: Humanistic style and religion are the most important.

What kind of woman is not talented is virtue, three from four virtues is the standard of a good wife, women are not allowed to show their heads, although not all of them are advocated by him, but they are also advocated by him.

Therefore, Zhu Xi's contribution is not small, laying the foundation for the legitimacy of Confucianism and the heavenly grant of monarchy of the dynasty, which is also intolerable to the new era of future generations.

Wang Xu has Zhu Xi's experience, of course, he will not stare at women's little feet, he just adopted some good theories of physicists, and integrated some views of Yangming Xinxue, and added the unity of knowledge and action after learning from things.

Zhu Cheng's science and learning, there are many ideas that he can't implement by himself, and such ideas are all fake and empty chicken soup, what's the use of taking them.

Add the unity of knowledge and action, just talking about chicken soup is useless, if you say it, you have to be able to practice it yourself.

The pursuit of the essence of things, and then the unity of knowledge and action to practice, with action and thought, is the new learning advocated by Wang Xu.

New learning, new and old new, means that this is a new doctrine.

In ancient literary works, such as the Four Books and the Five Classics, many great truths are told, but it is useless to tell people what to do.

Take the Analects as an example, Confucius examines his body three times a day, and he talks about how Confucius is sage, not you.

In Wang Xu's new study, instead of talking about Confucius and Mencius, the Confucian classics already exist, only talking about how you should do it, and create this standard.

What standard, Wang Xu referred to the famous words of Zhang Hengqu, a great Confucian in the Northern Song Dynasty: "Establish a heart for heaven and earth, establish a life for the people, continue to learn for the saints, and open peace for all generations, this is the four aspirations of Confucianism." ”

On the basis of the four aspirations of Confucianism, Wang Xu wrote: "Self-cultivation followed by family Qi, family Qi followed by national governance, this is the dual core of Confucianism." ”

With the core and ambition, he began to fill in the views of Zhu Cheng's science and Yangming mind around this summary, and transformed them into elements of Wang's new learning.

Knowledge, the unity of knowledge and action, seeking truth through practice, and seeking truth and knowledge with morality.

To sum up, Wang's Xinxue's point of view is this passage, and the others are branches and leaves, explaining how correct this passage is.

If someone is not convinced, you can break it, none of these words are false, and all of them stand on the moral high ground.

Similarly, it is not a fake big void, it is precisely because of these four sentences that Wen Tianxiang and Yue Fei have been produced in history, and countless heroic characters who have united knowledge and action and established their lives for life.

"Wang's new school!"

Wang Xu was busy for more than half a month for his new studies, and wrote a booklet of nearly 300 pages and 200,000 words.

The new credit is divided into two parts, and there are eight articles in the upper and lower parts.

The upper part is self-cultivation, Qi family, governing the country, and leveling the world.

The lower part is the heart, life, morality, and peace.

Around the upper and lower articles, Wang Xu filled in countless theories and small stories under the theories to increase the readability and correctness of the articles.

As a result, as soon as I got out of the customs, I asked outside, and the plague had not been quelled.

"What's the matter, it's been half a month, and no one cares about the plague?"

Wang Xu came out with the newly written Wang family, but what he saw was not a peaceful and prosperous world, but corpses all over the field after the plague raged.

When I asked, I found out that the people from the doctor's family arrived half a month ago, but after arriving, they were soon assassinated, and even the disaster relief materials allocated by the imperial court were damaged by unknown people, and many ordinary doctors were also killed.

Most of the other prefectures and counties in Jiangnan have also encountered this situation, as if there is a pair of black hands behind them, blocking the power to quell the plague.

At first, the local government suspected that the demon clan did it, and the demon clan lurking in Kyushu wanted to weaken the power of the human race.

Later, under the encirclement and suppression of the army, everyone found out that the person who did it might not be the demon clan, but the White Lotus Sect that used Fu Shui to cure diseases and develop believers everywhere.

The White Lotus Sect is a cult, for the sake of power to do everything extremely, the rise of the Taiping Dao back then, but it is a borrowed method of curing diseases and saving people, the White Lotus Dao has a kind of learning, and the picture is not small.

Of course, all this has nothing to do with Wang Xu, after he announced Wang's new school, he didn't pay attention to the ups and downs outside, and returned to the academy again and started to live in a shallow way.

At the beginning of July, Fa Hai returned from injury and told Wang Xu that he was investigating the White Lotus Sect, and saw the shadow of the demon clan's secret agent behind the White Lotus Sect.

Wang Xu listened without saying a word, but still devoted himself to learning.

On July 5, the great doctor Zhang Zhongxuan went south to the south of the Yangtze River, sat in Hangzhou Mansion to treat diseases and save people, and had a vicious fight with the demons of the White Lotus Sect, injuring his Hangzhou Mansion Scripture Master, and killing several lecturers in Hangzhou Mansion.

On July 8, Zhang Zhongxuan was found dead in his room, and the cause of death is unknown.

On July 15, the Faxiang Temple opened the mountain gate, and there were Buddhist Arhats stationed in the Terracotta Division.

On July 17, the Taoist Longhu Mountain came, headed by a foreign surnamed Heavenly Master, and brought 800 Taoist soldiers to set up a large array in the Sancha River.

On July 20, the White Lotus Dao died and raided the largest medicine store in Jiangnan, Yongqing Medicine Store, and burned countless herbs.

At the end of July, Wang's new school was publicly printed, and the teacher Xue Mushan sent a letter from the capital.