Chapter 1272: Arriving at Wudangzhao
This time, after experiencing the cruelty and power of the Stygian Storm.
Ye Youran suddenly had a hint of awe at heaven and earth.
It doesn't matter if it's a mortal or an immortal.
In the face of absolute nature, it still seems so small.
It's no wonder that almost no cultivators in the Stygian Sea dare to come here.
Even if it is a Super Immortal Emperor, under such a storm of the Stygian Sea, as long as it is not a physical sanctification, it will be crushed.
And even if you barely survive, you don't know where you were taken by the Styx storm.
This Stygian Sea is not waiting for a moment.
The sooner you leave, the better, taking advantage of the fact that the storm in the Styx Sea has just passed, and some fierce beasts in the surrounding sea area are scared away, Ye Youran summoned the unicorn and left.
At the same time, Ye Youran's resentment towards Hu Chuang in his heart deepened a little.
This time, it became quite smooth to rush to Wudangzhao.
When the five are in sight.
Ye Youran returned to the Golden Body Palace, but released No. 1.
Ye Youran, this is also a wise man who eats a trench.
Ten Thousand Demon Valley has rebelled, who knows if Wudangzhao will also be in danger?
After so many times of life and death wandering, Ye Youran really responded to that sentence, the older the rivers and lakes, the less courageous he is.
Both 1 and 2 have been restored.
Next, No. 1 took Ye Youran to Wudangzhao.
As No. 1 approached, a warrior monk immediately came out to stop him.
Like the Valley of Ten Thousand Demons, Wudang Zhao is a semi-hidden force, and ordinary people can't get close.
Although under normal circumstances, no one will come to Wudangzhao.
But the guards were very tight.
Blocking the way of No. 1 was a bald old monk, the cultivation of the late Immortal Emperor.
Behind the old monk, there are still many warrior monks, and their cultivation is around the Tianzun realm.
"The donor is slow, this is the pure land of the Buddha Gate, and please leave quickly. ”
Although this old monk is cultivated to be the same as the eighth uncle of the Ten Thousand Demon Valley.
But he is not as angry as the eighth uncle's temper.
Instead, he said politely and unhurriedly.
Of course, the old monk's eagle eyes were full of vigilance.
Always ready to make a move.
It's no wonder that the old monk would be like this, after all, those who can cross the vast Stygian Sea and come here are definitely not ordinary people.
Seeing that No. 1's cultivation is not high, but he still maintains enough vigilance.
"The younger generation is polite, the younger generation is called Ye Youran, and he came at the invitation of the monk Wudang Zhaoyoudao. ”
Number One said politely.
Because No. 1 and Ye Youran share memories, Ye Youran is grateful to Wudangzhao.
No. 1 will naturally maintain enough respect for Wudangzhao.
"You are Ye Youran?"
The old monk was startled, and then he looked at Ye Youran carefully, and then he restored the nature of a person in Buddhism.
"Sin, Lord Ye, please come with me, my head of Wudangzhao has been waiting for a long time. ”
The old monk has obviously been informed by the Taoist monk or the Liujing little monk.
He knew that Ye Youran would come, but after waiting for so long, he didn't see Ye Youran appear.
Now that he saw No. 1, he didn't react for a while.
Of course, although the old monk led No. 1 back to Wudangzhao.
But he followed Number one without leaving an inch.
Because he didn't know Ye Youran, the identity of No. 1 still needed to wait until he met Youdao Monk and was confirmed before he could fully trust No. 1.
The island where Wudang Zhao is located is very large, and it seems to be bigger than the Valley of Ten Thousand Demons, and it is a little more majestic.
Many of the towering temples are built on top of the hill.
After passing a ladder with tens of thousands of steps.
The old monk led No. 1 to the largest and most magnificent hall of the Great Hung Treasure with a spire.
The buildings here are very similar to the Tibetan Buddhism that Ye Youran saw in the mortal world.
But this is also inevitable, after all, there is a Taoist monk's doppelganger Zhugu Living Buddha established the Five Dangzhao in the mortal world.
Therefore, the five dangzhao in the mortal world are all built in the style of the five dangzhao here.
At this time, there were many monks in the Daxiong Treasure Hall.
Sitting at the top is none other than the monk Youdao.
He was opening the altar to explain the Dharma.
Countless monks in the audience listened fascinated.
After the old monk brought No. 1 here, he signaled Ye Youran not to speak.
Let Ye Youran stand quietly and listen to the lecture.
“...... The 'bodhi' of bodhichitta means to become a Buddha, and bodhichitta is the mind to become a Buddha. To develop bodhicitta is to develop the mind of supreme enlightenment, the mind of 'seeking the Buddha's path and transforming sentient beings below'. ”
The monk didn't seem to notice the arrival of No. 1.
His voice is ethereal, unconsciously quieting and indulging in.
I saw him say again without hurrying:
"The bodhicitta is the cause of all the Buddhas' seeds, the bodhicitta is the cause of the fertile land that nourishes all sentient beings, the bodhicitta is the earth and can sustain all the worlds, the bodhicitta is the purification of water and cleanses all the troubles and dirt, the bodhicitta is the cause of the strong wind and all the worlds, the bodhicitta is the fire that burns all the evil views and loves, the bodhicitta is the pure sun that shines on all sentient beings, and the bodhicitta is the bright moon and the ......white and pure dharma is perfect."
Number One listened fascinated, but he didn't seem to understand.
Because he is not a member of Buddhism, he does not practice Buddhism, and he does not understand the mysteries of Buddhism.
But it doesn't prevent No. 1 from having a kind of comprehension that can only be understood but not spoken.
In the end, there was a monk who gushed about the scriptures, quoted the scriptures, and used the most ordinary words to compare the greatest wisdom.
Although Number One could not understand much, Number One listened quietly.
Time is lost unconsciously.
Finally, the Taoist monk concluded:
“...... Therefore, knowing bodhichitta is the beginning of all right aspirations, the root of bodhi, great compassion, and the basis of the bodhisattva's sacred teachings. ”
At the end of the summary, the monk waved his hand kindly and said:
"Amitabha, it has been a full year since I explained the Dharma, and it can be regarded as a complete merit, so all the disciples have dispersed! Go back and have a good understanding, so as to learn and achieve positive results as soon as possible. ”
In the hall of thousands of people, all the Buddhist disciples left in a humble and orderly manner.
Soon, there were only Taoist monks and six pure little monks left in the huge hall.
The little monk of Liujing is the personal disciple of the Taoist monk, and he has always stood quietly beside the Taoist monk before.
It's just that No. 1 was attracted by the method taught by the monk Youdao before, and he didn't notice him.
I haven't seen him for almost two years, and No. 1 is also very excited to see the little monk Liujing again.
No. 1 stepped forward quickly:
"The younger generation has seen a monk with a Tao, third brother, don't come unharmed!"
The six pure little monks and Ye leisurely bowed, line three.
So the sentence behind No. 1 is said to the little monk of Liujing.
Talking to the little monk of Liujing, No. 1 seemed to be relaxed.
But in the face of Ye Youran's enthusiasm, the monk Youdao was still kind.
But the little monk of the Six Purities was not as excited as No. 1.
Instead, he frowned slightly.
However, before the little monk of Liujing spoke, there was a monk who folded his hands and said kindly:
"The donor can patiently listen to the old man talk about the Dharma for a day, and it seems that the donor has a very high Buddha nature, and he is very good. ”
(End of chapter)