Chapter 255: The Difference Between Creating Divine Skills and Cultivating Divine Skills

After some shirk, at Wang Xu's insistence, Zhang Sanfeng accepted Dugu Jiujian.

The shortest to eat people, and the soft hand to take people.

Zhang Sanfeng had a free and easy personality, and he didn't want to take advantage of Wang Xu, so he took the initiative to speak: "Lao Dao is 107 years old this year, and he has a lot of experience in cultivation, what do you have to ask me?" ”

"Real person, may I ask how to achieve the Great Grandmaster, I have a few books in my hand that directly point to the realm of the Great Grandmaster, but each of them emphasizes that only by finding the Tao can we achieve the realm of the Great Grandmaster, what does this Dao mean?" The Yijin Sutra and the Sunflower Treasure Book in Wang Xu's hand all have descriptions of the great master.

It's just that the above description is more like a description, and in the specific place of how to break through, it is a brushstroke, and the record is not very clear.

Wang Xu literally said that the founder of these exercises said that the main gap between the grandmaster and the great grandmaster is reflected in two aspects.

One is that the internal force is strong enough to have the ability to open up the two bridges of heaven and earth.

The other is to find the Dao, and only by touching the edge of the Dao can we move from the Grandmaster to the Great Grandmaster.

"Every exercise that directly refers to the great master can be described as divine skill, because these divine skills carry their own imprint. For example, my old Tao of Tai Chi focuses on the combination of yin and yang, which is my way. Those who practice Taijiquan can only hope to break through to the realm of the great master only if they achieve the four words of yin and yang and comprehend the essence of boxing.

Each exercise has its own characteristics, what kind of martial arts you practice, what are the principles of the martial arts you are practicing, and if you find it, you will find the Tao.

Many people just blindly pursue divine skills, but in fact, they don't even know whether their martial arts are suitable for them. In the end, many people have a bamboo basket for nothing, take Jiuyang Shengong as an example, the more people with unhealthy hearts, the more they run counter to the fairness and righteousness of Jiuyang Shengong, and the essence of the exercises is not suitable for themselves, how can they take the last step.

Let's take the recent Jiuyang Divine Achievement, Shaolin Temple Fire Foreman Tuo, for example. This man's head is a tendon, and although his methods are fierce, he thinks that what he has done is all right. Therefore, Jiuyang Divine Skill can still be completed in his hands, allowing him to enter the realm of a great grandmaster, because he thinks from the bottom of his heart that there is nothing wrong with him, and he dares to love and hate all his life, and dare to act, which is also in line with the purpose of Jiuyang Divine Skill. ”

Zhang Sanfeng said that the fire foreman Tuo was originally a fire monk of Shaolin Temple.

When he was burning the fire, he was often bullied by his brothers and sisters, and in order to prevent others from finding him, he could only hide in the Scripture Pavilion all day long.

Who would have thought that this fire-burning monk would find the Jiuyang Divine Skill that had been lost for hundreds of years from a Ranga Sutra.

The fire foreman Tuo endured in Shaolin for 30 years, and he hit Shaolin with a small success, injured dozens of Shaolin masters, and fled to the Western Regions to establish the King Kong Gate.

Later, the fire foreman Tuo made great achievements and thought that his martial arts were invincible in the world, so he found Zhang Sanfeng to compete.

At that time, Zhang Sanfeng was already in his nineties and was on the verge of creating Taijiquan.

One is a cultivator, the other is a creator, although they are all at the level of the great master, but the fire foreman Tuo can beat Zhang Sanfeng before he has a ghost.

After more than 70 moves, the fire foreman Tuo was seriously injured and failed, he was originally a person with a strong personality, otherwise he would not be able to fit the Jiuyang Divine Skill and practice this kung fu to the realm of Dacheng.

As a result, after losing, the more he thought about it, the more angry he became, he jumped off the cliff and committed suicide, otherwise if he was still alive, Zhang Wuji's cold poison would have been unraveled.

"Fire foreman Tuo, that big fool, his martial arts are enough to dominate the martial arts, and no one is his opponent except me. But he had a sick head, and he couldn't think about it, so he jumped off the cliff and died after losing to me, causing my unscrupulous grandson to suffer for so many years. When talking about the fire foreman, Zhang Sanfeng was also helpless.

It's normal to win or lose on the rivers and lakes, even Zhang Sanfeng doesn't always win, he has never lost.

Which Cheng thinks, the fire foreman Tuo has a strong personality, his head is broken when he practices, and if he loses a move, he will die or live, and he will die in a few minutes.

"Every divine skill has its own martial arts, and it won't work to go against it, you can only go along with it, can you understand what I said?" Zhang Sanfeng didn't think about the fire foreman Tuo, and once again set his eyes on Wang Xu.

Wang Xu nodded slightly, divine skill is only the foundation, and those who find the Tao have the possibility of being promoted to the great grandmaster.

He cultivates the Yi Jin Sutra, and if he wants to be promoted to the Great Grandmaster, he can only go out of his own way, or find the Tao contained in the Yi Jin Sutra.

The former, just like Zhang Sanfeng, created his own martial arts by himself, and was not restricted by the martial arts of his predecessors.

The latter, just like the fire foreman, fits the essence of the divine power and becomes his own by turning the Tao contained in the divine power into his own, and he can naturally be promoted to the great master.

"Zhenren, may I ask which of the two methods of achieving a great master is better?" After Wang Xu understood, he asked his own question again.

Zhang Sanfeng did not give a direct answer, but asked rhetorically: "Do you think that my Tai Chi is powerful, or that others have learned my Tai Chi and can be more powerful than me?" ”

"This..."

Zhang Sanfeng is the founder of Taijiquan, and his boxing method is tailor-made for himself, and it is impossible for others to learn the same as him.

Wang Xu just thought about it briefly, and the answer was self-evident, and affirmed: "Of course, your boxing is more powerful, Taijiquan is created by you, it is your extension and summary of the Tao, and later people have learned nine out of nine, and it is impossible to learn ten out of ten, which is naturally weaker than you." ”

"That's right, other people's Tao is always someone else's, and it is impossible to defeat me by learning my Taijiquan, because Taijiquan can exert the greatest power in my hands. In the same way, if you learn other divine skills, you will never be able to defeat the founders of these divine skills, so the fire foreman Tuo couldn't beat me before, and now he can't beat me. "When he was in his nineties, Zhang Sanfeng had not yet created Taijiquan, and his own mastery was not yet complete.

At that time, the fire foreman Tuo was not Zhang Sanfeng's opponent, and now it will not be.

After Zhang Sanfeng created the Tai Chi Sword and the Tai Chi Quan Sutra, his martial arts still had two chances to improve by leaps and bounds.

If the martial arts of the fire foreman Tuo are expressed as 90 by numbers, the current Zhang Sanfeng has 95, 98 after the creation of the Taiji sword, and 100 after the integration of the fist and sword.

In the Golden Book series, there is no mention of the Broken Void, but if there is a Broken Void, Zhang Sanfeng is definitely one of them.

"The Yijin Sutra is said to have been created by Bodhidharma, which is the continuation of Bodhidharma's own Tao and represents the self-improvement of life. The martial art of Yijin Jing, in my feeling, is still more suitable for me, and I should be able to break through to the realm of the great master through this exercise. It's just that other people's martial arts are always someone else's, according to Zhang Sanfeng, I can't be 100% compatible, so for people who can really create divine skills, I'm afraid they will be a little weaker in nature! ”

Wang Xu quickly thought of himself from Zhang Sanfeng's explanation.

If possible, he also wants to be like Zhang Sanfeng, taking the route of creating divine skills, instead of learning divine skills and following the old path of his predecessors.

It's just that the idea is simple to say, but it is difficult to act.

How to create martial arts, what kind of martial arts to create, Wang Xu has no clue.

After all, Zhang Sanfeng's feelings and talent are already a rare standard in ancient and modern times, and he created Taijiquan when he was a hundred years old.

Although Wang Xu doesn't think he is stupid, he is also self-aware and doesn't think that his talent is comparable to Zhang Sanfeng.

For him to create a divine skill and get out of his own path as a great grandmaster, it will take a hundred years or two hundred years.

Although it is said that Wang Xu drank the Fountain of Immortality, he already has the ability to live forever.

But he still felt that this time was too long, and instead of creating his own martial arts, it was better to follow the old path of his predecessors first.

After all, there is a shuttle door in the body, and there is an evolution liquid as a base.

He can explore new worlds again and again, just in a world like the Legend of the Double Dragon of the Tang Dynasty, there are martial arts that make people cultivate to the shattered void, not to mention the world where Fengyun has become a god.

It took a hundred years to create a divine skill, and with this time, Wang Xu believed that he had already found a better technique and crossed the Great Grandmaster to reach the Shattered Void.

"To create exercises, it is better to follow the old path of the predecessors, just like a fish and a bear's paw, you can't have both!"

Wang Xu just thought of this, a bright light suddenly flashed in his mind, and he said secretly: "No, I have an endless lifespan, and I have a shuttle door in my body, why can't I have both." I can completely follow the old path of my predecessors and explore my own magic skills at the same time, and the limitations of ordinary people can't limit me at all. ”