"In this way, even if you can find a disciple who has participated in the previous inner entrance examination, it will not have much reference value."

"However, Senior Uncle Ning once mentioned that the inner entrance examination school was set up because of the Qingling Realm, so should it be somewhat related?"

Nanxing was running his hand through the hair in his ear, and his brain was running rapidly, "If you say that, it must have something to do with the fighting method, but I don't know if it's fighting with people or something else." ”

……

Time flies by like a white horse.

At this time, thirteen years have passed since Nanxing entered the inner gate, and Nanxing has successfully broken through to the middle stage of foundation building, although Shang Lu has not broken through, he has vaguely touched the threshold of the late stage of foundation building, and when an opportunity comes, he can break through to become a monk in the late stage of foundation building in one fell swoop.

In the past thirteen years, many disciples of the outer gate have successfully entered the inner gate, and they have also become foundation building monks one after another.

The first of them are Zuo Qiu Ying and Su Xiangxue, who were born in the Xiuzhen family, as expected, Zuo Qiu Ying also worshiped under the seat of Xi and Daojun, and became the apprentice of Zuo Wei, the second disciple of Xi and Daojun; Su Xiangxue is attached to her cousin Su Qingyun, who has also become a disciple of Yuelu Peak, and is currently the third apprentice of Han Lin, the real person of Lu Fei. And Zhong Han and Zhong Xuan, brothers and sisters who were good friends with Nanxing when they were at the outer gate, successfully worshiped Qi Zhenfeng and became senior sisters/sisters with Cheng Zizhi.

However, in that outer door competition, it was not these few people who had the highest voice, but Xu Hui, who had a single golden spirit root. Xu Hui's father was just an ordinary catcher in a mortal city in the middle of the Lingxi Continent. He also learned by chance that Xuantianmen recruits disciples in Baixian City every ten years, Xu Hui's father Xu Danian usually likes to go to the teahouse to listen to books, and his favorite is the content of cultivating immortals.

Therefore, Xu Hui is a thorough grassroots background, when he got started, because of his Tianlinggen qualifications, he was allowed to choose a technique, he has observed his father's knife practice since he was a child, he did not choose those seemingly powerful exercises, but picked an ordinary Jinque knife technique. In the past ten years, he has been practicing day by day, and finally shines in the outer door competition.

In Xu Hui's hand, the Golden Que Knife Technique was used like an arm and finger, and it can be said that his understanding of this knife technique has reached the point of entering the house. In the duel between the two, he just shouted and ran towards the opponent, making the opponent feel as if he had been hit by a knife, and the worse mentally conceded defeat directly.

This kind of fierce style of play is something that many outer disciples do not have, and many people don't know how to deal with it. Although Xu Hui took a little advantage in this regard, if his basic skills were not solid, then he would definitely not become the first place in the outer door this time. After Xu Hui entered the inner door, Gu Chuyuan, the head of the sect, came forward in person, and then Xu Hui worshiped under the seat of Jing Cheng, the only apprentice of the head of the sect.

That Jing Cheng made the magic weapon a horizontal knife made of thunder essence iron. The blade of the horizontal knife is straight as a line, which means that it is upright, and it can be said that the horizontal knife has both the king of the sword and the hegemonic spirit of the sword. And Jingcheng's wind-breaking road number also comes from this. Xu Hui became his disciple, which can also be regarded as complementing each other.

In the following years, there were more rumors about the inner gate examination school and the Qingling Realm. However, Xuantianmen seems to be happy to see it, and does not prohibit such news, presumably hoping to inspire disciples with this, after all, only if you get good results in the inner gate examination school can you go to the Qingling Realm and learn from the disciples of other sects.

They are all young and vigorous young people, who doesn't want to fight in and out of Xuantian Gate to make a name for themselves.

"I just don't want to." Nanxing said with a disgusted face, "I always fight and kill, I have enough in 3700 years, but it is forced to live, and there is no way to do it." ”

"Or I'm too useless, I can only face the virtual brain computer."

"Shang Lu, what did you say, you have talent in that area, did you ask you to go out with me to join the scavenging team? That's not overkill. I don't trade at a loss. ”

Shang Lu looked at Nanxing's deliberately concave ruffian and laughed, "Yes~~ So according to the original calculation of you picking me up, all kinds of seven, seven, eight or eight, I will sell it to you in this life, you can't cheat." ”

"Don't worry, I'll cover you wherever you go." Nanxing patted his chest, looking like he had a big bag, "Forget it, what about the inner entrance examination school and Qingling Realm, I'll just play with them." ”

Shang Lu shook his head helplessly, knowing that Nanxing was always hard-mouthed and soft-hearted.

This time I came to Panyang City to conduct the inner entrance examination.

……

Panyang City.

Panyang City is located at the western foot of the Lingxi Continent, and it is the largest city in the northwest direction where cultivators are located. However, Panyang City is very different from other great cities such as Baixian City or Cangbi City. While most of the other castles are round or square, Iwayo Castle is an isosceles triangle when viewed from the air.

The city was built like this because it was the first line of defense against the demon clan entering the hinterland, and it was also responsible for guarding the Great Array of Ten Thousand Demons.

The triangular Panyang City, each side is composed of three city walls, and the whole presents the shape of "Xin". The main wall of the periphery is 35 zhang high and 7 zhang wide, and each side is 300 zhang long. The city walls were made of extremely hard black black iron blocks, and were reinforced by the six major sects with refining techniques. In addition, each sharp corner of the city wall was extended upwards to become a watchtower, and at the end of the watchtower facing the city, a second layer of defensive wall was built according to the topography, which is also called the inner wall.

The structure of the inner city wall is more peculiar, it is composed of four isosceles triangles, and the people who have lived in the inner city of Panyang Castle for many years call these four areas respectively according to the different locations: the upper north inner city, the left west inner city, the right east inner city and the middle inner city.

These four inner cities are still connected by the city tower of 50 zhang high, in order to make it easier to distinguish, the city tower that connects the upper north inner city, the left west inner city and the middle inner city is called the Qianjin Tower, which corresponds to the Gentu Tower, and the last one is the South Fire Tower. In the middle of the inner and outer city walls are rows of soldiers' barracks, where ordinary soldiers who usually patrol the upper floors live.

At this time, eighty miles outside Panyang City, a flying magic weapon shaped like a big ship was slowly coming.

The flying boat has the feeling of covering the sky and the sun when it comes from afar, but like this kind of large-scale flying magic weapon, there is basically everything inside, such as this Wanli Shuying, which can carry more than 1,000 people at most, and can ensure that each disciple has an independent small room, so the inside of Wanli Shuying is much larger than the outside.

There is a no-fly ordinance in Panyang City, and with the control of the Jindan monk who is in charge of the flying boat, the huge flying boat slowly falls into the wasteland outside the city. From the interior of the cabin came a number of young men and women, some of them excited, some pretending to be calm, and some looking around. Looking at the clothes, it is not difficult to tell that these people are all monks of Xuantianmen.