噺 (8) 壹 Chinese net ωωω.χ8.òм 哽噺繓赽捌 (1) Novel 説蛧

"The boundary of the West Lake, who made it!"

Without saying a few words, there was a golden light in the West Lake, which fell to the ground and turned into a stubborn armor.

The first person wears gold armor, wears a gold helmet, holds two silver hammers, has a beard at the corners of his mouth, and his head resembles a catfish.

Behind the catfish general, there stood the patrol Yaksha that Wang Xu had seen, and there were thousands of armor soldiers, banners were displayed, and the military formation was strict.

"General Catfish!"

In the Pearl Building, the seventh princess, under the support of the maid, trotted out to greet her.

Seeing that the Seventh Princess was unharmed, the catfish general breathed a sigh of relief and said, "Your Royal Highness the Princess, are you okay?" ”

The seventh princess shook her head slightly, the demon who pretended to be Yuan Ruyi, took care of her identity, and did not embarrass her, this time it was a thrill.

However, the seventh princess still has palpitations, if it weren't for the fact that this is on the edge of the West Lake, and the demons are afraid of the Dragon Palace to chase and kill, I'm afraid she will not be able to escape today.

Thinking of the demon who pretended to be Yuan Ruyi and even deceived herself, the seventh princess thought of the critical moment again, and used the golden house to block the exit, leaving herself as a bait, and Wang Xu escaped alone.

If it is said that the demon who pretends to be Yuan Ruyi, the seventh princess is three points of hatred, and for Wang Xu, it is at least seven points.

Obviously, she was about to escape, who would have thought that Wang Xu, who escaped first, would actually turn around and block the exit, leaving her to distract the demon.

Ruthless, really ruthless, no wonder his mother said that Xiucai doesn't use a knife to kill people, this trick is really good to abandon the car and protect the handsome.

If it weren't for the fact that the target of the demon was not her, she was jealous and didn't dare to attack her, and she would have lost her fragrance at this time, right?

"The surname Wang, are you a man, not only left me and ran away, but also blocked the exit, he really deserves to be a famous talent, his heart is more poisonous than a snake and scorpion, we are not done with this matter."

As soon as the crisis was gone, the new hatred and old hatred were added together, and the seventh princess looked at Wang Xu viciously, eager to bite his ear off.

Wang Xu knew that he was at a loss, and he didn't say a word in the face of the seventh princess's questioning.

He admits that he doesn't pay attention to it, but he can't help it, pretending to be a demon like Yuan Ruyi is not something he can fight against at all, is that the time to be a hero?

Dead friends don't die in poverty, and he is not in the middle, how can he stay and wait for death.

As for blocking the exit and leaving the seventh princess as bait inside, he didn't want to defend this, and he couldn't justify it, because that was the only way he could think of to stop the demons under the circumstances at that time.

In that case, even if the seventh princess can only delay for a second or two, she can buy Wang Xu a second or two to escape, sometimes life and death are only in a thought, and you can't ignore it.

If you want to say that there is a mistake, from his point of view, he didn't want to come to today's banquet, he was forced to come.

Who did he recruit to provoke whom, the seventh princess looked resentful, as if it was all his fault, why don't you want to want to be without her as a hindrance, Wang Xu is still in the Dragon Palace, reading leisurely, how can there be such bullshit.

and thou shalt not live.

Things have developed to this point, it is simply the seventh princess herself who is dying, this pot Wang Xu dare not say to get rid of it, but he can't carry it all.

It's good now, it's all his own fault, Wang Xu really wants to ask, when the disaster comes, they fly separately, what's wrong.

Standing on different angles, one thing, there are different understandings.

His character is impossible for him to sacrifice himself to resist the demons at that juncture and let the Seventh Princess go first.

He is not so great, he is not so selfless, and he is not a savior, and he cannot save the dead.

However, the seventh princess will not listen to these words, and it is estimated that the West Lake Dragon Palace will not listen to it, the matter has come to this point, it is difficult to recover the water, he can't go back to the West Lake Dragon Palace, he has to go back, if he doesn't get it, he will find out the truth, and the angry West Lake Dragon King will be killed with one palm.

"People are not as good as heaven, and in my plan, things shouldn't be like this. Today's events can only be said to be created to make people, Seventh Princess, the rights and wrongs in this, I don't want to explain, and you don't want to hear it, it's just that, since the fate is here, then there will be no time in the future. ”

Wang Xu knew that he couldn't go back to the West Lake Dragon Palace, so in order to avoid being settled by the queen, he hurriedly said to Fahai: "Little monk, let's go, we are not welcome here." ”

"Why don't you go back?" Fahai asked rhetorically.

"It's better to go back..."Wang Xu nodded lightly, his eyes full of helplessness.

He can't help but be helpless, tomorrow is the Qixi Poetry Festival, seeing that the plan is about to be completed, who can be more depressed than him when he makes this happen.

Life is like this, life is like this, destiny is like this, in vain, let's go, leave early and worry early.

Wang Xu took Fahai away, and the seventh princess was flustered at this time, but she didn't expect to hold him accountable.

The seventh princess doesn't speak, and the catfish general won't make his own opinions, so what happens in the future, he has to think about it after the dragon monarch.

"Your things are still in the West Lake Dragon Palace, don't you want them all?"

After walking two streets, Fahai couldn't help but speak first.

Wang Xu smiled bitterly and asked rhetorically: "I want to, but if I go back and am detained by the Dragon Monarch of West Lake, can you take me out?" ”

"How is that possible!"

Fahai replied without thinking: "The masters of the West Lake Dragon Palace are like clouds, and the formation alone is not something I can break, let alone bring you." ”

"Isn't this over, let's put it there first, let the West Lake Dragon Palace help me keep it for the time being, and when I am not afraid of them, I will go back and get it."

Wang Xu didn't care about other things, but the ingots were still in the Dragon Palace, and it was impossible for him to give up no matter what.

However, it's a bit early to say this now, before the Great Confucian, in the eyes of the West Lake Dragon Palace, he was probably a plate of bean sprouts.

If you want to go back to the Dragon Palace, or even take the ingots away, you must at least have a great Confucian cultivation and be able to break your wrists with the Dragon Monarch of West Lake.

"Let's not talk about me first, but you, your strength has grown a little fast, even if you are the reincarnation of a high monk, you can't reach the Arhat realm in a blink of an eye, right?"

Wang Xu looked Fahai up and down, Fahai was two years older than him, and his real age this year should be nineteen.

The nineteen-year-old quasi-fifth-order, together with the rank opponent, can be destroyed, is this a joke?

"My lineage, unlike ordinary Buddhist practice, speaks of a word of enlightenment, everything in the world is just a passing moment, and enlightenment comes to it. I have awakened some memories of my past life, and it is easy to rebuild my mana, but the difficult thing is how to break it and stand up and go to the next level. ”

Fahai is smiling, the treasure is solemn, and he really has the demeanor of a monk.

What Wang Xu cared about was not this, but the memories of his past life in Fahai.

It's just that he has awakened some memories of his previous life, and he has a quasi-fifth-order cultivation, and Fahai's previous life doesn't seem to be simple.

Sixth-order, or fifth-order, it won't be lower.

The possibility of the fifth order is relatively large, because in Buddhism in this world, the Buddha is the seventh order, the bodhisattva realm is the sixth order, and the arhat realm is the fifth order.

In the mantra of Fahai, it is recited that the mighty Heavenly Dragon, the World-Honored Jizo, casts the spell in the name of the Jizo Bodhisattva.

From here, it can be seen that Fahai cannot be a bodhisattva realm, it should be a lineage of Jizo, a supreme master in the fifth order.

The Confucian world, although it is not an orthodox world of cultivating immortals, can be matched with the world of cultivating immortals in many places.

For example, the Buddha saint here is called Sakyamuni, the Taoist saint is called Li Er, and the literary saint is called Kongqiu, and there are archetypal characters in history.

And under the sage of literature, there are seventy-two sages, three thousand Confucians,

Buddhism, under the Buddha saint, also has four bodhisattvas, representing the four veins of Buddhism.

It's just that unlike Confucianism, the path of Buddhism and Taoism is more inclined to the pursuit of immortality.

When you reach the realm of Bodhisattva, you will rarely fall without being robbed, not to mention that it is about the same as longevity.

In the reincarnation plan of Buddhism, Fahai can be the first batch of people who go to the sea to become crab eaters, and they want to come to the lineage of Jizo Bodhisattva, and they are also high-level people who can speak.

You must know that before the god-making plan and the underworld plan, there were no gods in the Confucian world, and there was no reincarnation.

God is just a general term, a generalization of an inexplicable, incomprehensible being.

Monks are human beings, and they are also human beings, not gods, let alone immortals, and reincarnation is the ignorance of the common people.

In order for the two religions to justify themselves and achieve the foundation of the establishment of the religion, it is natural to plug these two shortcomings.

I'm afraid that as soon as the underworld comes out, the so-called Elysium is not far away, good men and good women, suffering in this life, and ascending to Elysium in the next life to enjoy happiness, after all, it is no longer a mirror.

Affected by this, the strength of the two religions will surely increase greatly, and the three religions will rise together, and a hundred schools of thought will contend.

The world of great controversy is coming.

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