At the bottom of the secluded Chaklora Lake, only Ah Lang's voice is telling, and other than that, there is no sound at all, not even the sound of flowing water gently blowing on the surface of the lake.

In the moment of meditation, the beginning of the yang qi sinks to the bottom of the sea, like the remnants of winter, looking at the silence of all directions; shining under the divine light, that is, the winter solstice is born, and the Khotan is silent, and the four walls are depressed, but it is still the same. Since then, the air machine has been slowly whirling, and I don't feel that the three yangs are open, and all things are rejuvenated, the flowers are red and the leaves are green, the water is beautiful and the mountains are bright, and the anode has been seen.

Concentrate on the void, merge in the desert, and still be in the entrance, but the eyes are not dead and die inward and look at the ears, and the spirit is immortal and die inside and the ears are grouped. However, concentrating on the umbilicus, not far from the flesh and skin of the body, this is not inside or outside. With the intention of this, but I feel that the breath of the mouth and nose stops, and the breath of the entrance, rolling and rolling, lies in the intersection of the inside and outside, and the button becomes a group; Spirits are alive and vigorous, that is, here, not far from the sky. The energetic person, that is, the thoughtless, nameless and imageless, is in a mess, and the air is empty.

Fetal breath, at the beginning of the person's qi, this body is raised in the mother's womb, at this time the mouth and nose are not opened, where can the qi be born? It communicates with the mother's navel chakra, and it grows with the day. When the ground is croaked, the ground is born, and this qi enters and exits from the nose, and the so-called each is here. I show the qi of the Navel Chakra, which is connected with the external weather, neither inside nor outside, mixed and mixed together, that is, it returns to the beginning of receiving qi, and when it is connected with the mother's qi, it is the fetal breath.

The road is said to be the avenue, the qi is said to be the vitality, and there is no name and no image in the end. In the sky, it is empty, and in people, it is empty and natural. Cultivation is always, or it doesn't go out of here. People can know that Chong Mo is the root of the avenue, the origin of the vitality, from the void and quiet, raised to the muddy and degraded, no knowledge, no thoughts, then my temperament, essence, spirit, and spirit, are all things in the innate Tai and one qi.

The way of governing people is the way of doing things, and heaven and man are solid. Therefore, governing people is a matter of heaven, and governing people is not governed by heaven. It is said that the way of heaven is far away, that is, it is in the depths of humanity. I don't know the way of heaven, and I look at people's hearts. If you can do your best, you will be in harmony with the way of heaven. Although one is high and the other is humble, they are far from each other, but they are mainly in the peace of the people, and the rule of the people is the same as the heart of heaven.

Heaven and man are one and the same, and they understand each other. The sun came from the sky and hugged my master.

Desire to get rid of everything, self-restraint, calm and calm, step five peaceful. No matter where things change, you have your own position, and you don't feel complacent. If this person is exhausted by refining his nature, he will be determined by cultivating his life. In the midst of the desert, Vientiane is full of forests, and there are really people who don't know the bottom of it.

Looking inward, the mind has no mind. The appearance of the body, the body without the body. Looking at things from afar, there is nothing in them. Nothing, nothing, nothing

Yuan Yin is in oneself, mixed with the essence and blood of parents for a long time, and they must have innate yang energy, and they cannot grow by themselves. Cover the day after the day of the Yuan Yin, originally born from the congenital, but the Yuan Yin is difficult to solidify, ** easy to shake, not the heaven and earth outside the spirit of the yang qi, can not be formed into a pill, immortal.

Cultivators, the common principles of the world's figures. Cultivating oneself with this principle means governing the world with this principle. If you want to establish a person, you want to reach a person.

It is in the human body, the ghost, the yin and the unconscious, the god, and the yang who have action. A person who cultivates a great practice has a heart that pervades all things but has no heart, and has a heart that requires all things and is ruthless. Yin contains yang, yang contains yin, static but not static, moving but not moving. One movement and one stillness, intertwined for use, one yin and one yang, each other is its root. It is not that there is no consciousness and no awareness, but there is something to do. In fact, there is consciousness in the unconscious, and there is nothing in the doing.

Enlightenment is enlightenment, and doing nothing is nothing but doing it.

Those who do things are like sticking to them, and some are hurting the original Dan. It is said that its god does not hurt people, nor does it hurt people, and it is the way to do nothing, the innocence inherent in the original life, the endless aura, the sincerity, and the body and things. Although there is creation, there is no existence, and although there is surplus and deficiency, there is no news. The so-called is not disturbed, carefree

This is also the case.

The vitality of the erection, the true face of the abundance, the samadhi of harmony, the elixir of freedom.

The study of cultivation and alchemy should be based on softness and quietness. Although it is said that softness and cowardice are useless, loneliness is difficult to achieve, and at the beginning of meditation, it is necessary to move from stillness and be born from softness, which is the true avenue.

The peony is masculine and rigid, and the peony is yin and soft. It is appropriate to be masculine, and it is better than feminine.

Lead gas is combined with the pith, refined and condensed in a regulated atmosphere, and it turns into nectar divine water between the sounds, flowing on the palate, and the drops return to the source, that is, the liquefied gas. When the qi machine is inflated, the canal car is sent to Kunlun, the essence of the brain is swallowed, and the Huangting is descended, which is the time for the gas to turn into liquid.

The Great Daoist was born before heaven and earth, mixed in the void, in a trance, unable to see, hear, or fight, and all things depend on his life.

There is no way, there is no thing, there is no way. The boundless universe, fine into the dust, can not be asked for signs, can not be exhausted, sincere to nothing and contain to have, to the void and unified to the real, vast, unfathomable. The mystery of all things, Mo Ao is here. The good people know that this way is the most important thing in the human body, so they treasure it, refine it and treasure it, and refuse to leave it by chance; the bad people also know that there is a way, then the body can survive and the blessings can come, and if there is no way, it will be difficult to prolong and there will be many disasters.

Cultivators do not understand the principle of nothingness, the way of Taihe, even if they refine the essence and subdue qi, and cultivate into non-wrong, they are no different from ordinary people. Therefore, our way of alchemy must be based on the original spirit, the vitality is used to help the gods, and the true breath is the alchemy asset. If there is no primordial spirit, there is no Danben, and if there is no vitality, there is no Danzhu. It is a fetus with a baby, and it is not possible for the parents to have a blood relationship, and it is also empty and nothing. If the Yuan Shen Yuan Qi is vested and cannot be truly fetal breath, then the Shen Qi cannot be united and merged into one, so as to return to the beginning of Taisu. I even passed on a word: Mrs. cultivates, not only to obtain the vitality of the original spirit, but also to use the true breath, so that it can accumulate five clusters and four, and the three are one, but if it is not the true intention of the boss, it will inevitably run away, and there is no reason to be self-taught.

For nothing, nothing to do, tasteless. How much is the size, repay the grievances. The figure is more difficult than easy, and it is greater than its fineness. The difficult things in the world must be done in the easy, and the big things in the world must be done in the details. It is because the ancients were not great in the end, so they can become great. The husband will not believe in the promise, and the easier it will be and how difficult it will be. It is difficult for the ancients, so there is no difficulty in the end.

The Tao is modest, everyone can learn, and everyone can achieve it. Just because things are blocked and not cut off, how can we see the original face? If the force is too strong, not only can it not be dusted, but there is also the danger of torn clothes. If a monk wants to penetrate the original principles, he can not follow the gradual process, and he will be reluctant to operate at the beginning, and he will not tolerate recklessness; for a long time, he will calmly go to the middle and see the original nature. Meritorious refining is the way of harmony with nothingness, and it must be natural, and nothing happens. It is like a big and small, declining more and less, so that the revenge is not resentful but virtuous, this is extremely strange and changeable, so that it is always necessary to respond. However, there is no thickness and thinness in the treatment of things, and there is no difference in grievances with virtue.

Virtue is the common goodness of people, and it is repaid with virtue, and the god of natural purity is given. Because of the things to pay for things, to govern people, that is, to the size of the number of reciprocation, but also move with the sky, the head is the way, everywhere is no difference, and there is no good behavior to oneself, to others without resentment.

The way of self-cultivation is to curb desire first. It is easy to cure the desire before it happens, but it is difficult to cure it before it happens, and it is easy to cure it when it is about to happen, but it is difficult to cure it when it is already happening.

When you are idle and alone, your mind is not in service, things are not disturbed in your heart, you are still in your place, you are in peace, and it is easiest to keep yourself. And turn a blind eye, ignorant and unconscious, there is no sign to be found, in this plot to make a concern, think of idleness and evil to be sincere, its momentum is smooth, its opportunity is very convenient. With all the soft and brittle spirits, where the heart is subtle, not to linger, tossing and turning, in this and want to break its evil thoughts, disperse its desires, to restore the nature of the way of heaven, the sincerity of no delusion, the relationship is broken, and immediately see the original nature!

Moved by things, sexual desire. The world is restored, and Vientiane is rejuvenated. Although there is a sense of objectivity, there is movement, it is still a matter of nature, and it is also quiet

, naturally. With just a little control, there is no room for great resourcefulness, and you can curb the desire to be sincere, and the evil can be corrected. With the sprouts and tillers crisp and tender, the roots and buds are weak, and it is not difficult for people to make a decision, and the heavenly principles can be restored. The ancients called it a trick in the doorway, and it was also said that the door of life is dead. Retreat from the hearts of the people, and the heart of heaven shines, all from the time when there is no chaos and for it, and for it, and the rule is also. But when the sun first moves, its opportunity is very small, and its momentum is very fast. As for the two yangs and three yangs, the gods condense and gather, the true yuan is automatic, the vast is like a tide, and it dissolves like ice.

The key to learning the Tao is to forget people at the beginning, then forget yourself, and finally forget the Fa, so that you forget the extreme, which is the end. People can focus on this moment and use true enlightenment as the main thing, and the road is not far away.

Nourishing qi without saying anything to nourish the heart, it is true that the qi is sufficient and the heart is self-determined. He forced his husband's heart, but he didn't know how to gather righteousness and get angry, and he went to the long way.

People's hearts are self-satisfied, and they bind their selfish desires. When selfish desires sprout, conscience is still conscious. As soon as the sleep is gone, the heart is still happy.

There is no big and no small, not big and not small, that is, big is fine. Haoran Qi, the greatest to the strongest, filled between heaven and earth.

The nameless purple, hidden to the subtle, hidden in the universe. If you gain, you live, and if you lose, you die. It must all come from nothing, from the small. Cover the small one for its origin, and the big one for its commission. Instead of saying big things to make the way clear, it is better to say things carefully to show the way.

The Tao is said to be the avenue, in fact, there is no pole and Tai Chi also. The formless form, the formless form, the first of which is not seen, and then the second is not seen, that is, there is kindness in the hearts of people. Even if he is a stubborn and inferior husband, he does not lose his mercy.

When the true yang occurs, the qi is strong, and then the fire can be carried out.

The path of cultivation is constant, and retreat is disaster. As the sky runs endlessly, the popularity of water does not stop, and it is thriving. If you drop out from time to time, and if you are violent and cold, you will advance and retreat, and you will have no success in your life. If this is the case, from not knowing that the way of returning to the root is the way of daily use, it cannot be taken wisely, and it cannot be used as a way to attain, but the way of going against the path of cultivation, going with luck, learning as if not learning, merit without merit, and the cause of creation, following the trend, without less obstacles, without one hand, and doing nothing.

Observe the joy, anger, sorrow and happiness in silence, ignore the weather when it does not happen, be cautious and fearful, and naturally concentrate on the mind, so as to see the original face. Then people's desires are easy to purify, and heaven and reason are restored. The ancient sages were powerful, and they all took this as the first step. But it must be kept in the reluctance at the beginning, and it must be pure in nature in the end.

The word "in" is the sect and the king. That is, to concentrate on pranayama, and then look back at the original knowledge, the mind has no heart, the qi has no qi, but the mind is calm. When the heart is peaceful, the mind begins to condense, and when the qi is peaceful, the breath begins to tune. It should only be in the word peace of mind. The heart is not flat and can cling to it, and it is said to be flat; The heart is the key to this. To get the spirit and qi to rely on each other, the body of the entrance has been established, this is the root of the avenue, the beginning of practice.

Take time to complete, don't help and don't forget. What is is to be returned to nothing, and nothing is born again. To the existence of nothing, the natural Tao body.

The knowledge of wisdom is superior, but if the knowledge of hypocrisy is really a great trouble. But to suffer from the trouble of strong knowledge is to suffer from nothing. The ancients were free from the sick, and they often suffered from this affliction, so there was no suffering.

There is no narrow dweller, but the dwellers of it will be great. He who is born of tirelessness will be born. Although, when employing labor, the Yuan Shen knows God, and it must be known. At the beginning of Madame's anger, since the time of her parents' handover, she formed a little millet beads, and at this time, there was only a ball of Taihe Qi and no knowledge. However, the gods are wonderful, extremely strange and changeable, and make endless undertakings in the world, all of which are from this little god with spiritual energy, from ignorance and ignorance to knowledge, from nothing to do and to do something, it is not from this. At this time, heaven and man are the same, things and I are of the same origin, the body and the use are both comprehensive, and the microscopic is inseparable, so it is called "the original god", which is both the soul and the soul.

In the distance, the hazy and real temple was silent, as if Mother Earth had fallen asleep.

Qi'er also sat cross-legged beside Ah Lang, her eyes slightly closed, smiling, listening to every word he said.