It seems that people in the world have a common sense that those with high martial arts must have a good character, but "Dragon and Snake" tells us that some people have very high martial arts, but there are many people with very poor character. A master doesn't have to be a hero, but it can also be an evil demon.

Ouyang Feng and King Jinlun have very high martial arts, but their character is still very poor.

It seems that in the Ming and Qing dynasties, those scholars who were admitted to the Jinshi and the champion liked Baguwen very much, and they didn't like how Baguwen could be written so well; But in fact, many scholars who have passed the Jinshi and champion exams just regard Baguwen as a stepping stone. After passing the Jinshi examination, after knocking on the door, many people threw aside the Baguwen and studied officialdom;

It seems that a blacksmith must love iron, but in fact, for blacksmiths, not playing iron means that if you want to be hungry, you must make good iron, which is a means to maintain life. If his son is promising, can be admitted to the show, and becomes a scholar, the blacksmith will only let his son study, not to strike iron.

It seems that in the Tang Dynasty, those poets who wrote poetry outstandingly must love poetry, and if they don't love poetry, how can they be willing to write good poetry. But in fact, he wrote good poems in the Tang Dynasty, which was a stepping stone and was appreciated by nobles.

In the Ming and Qing dynasties, why were famous poems rarely born, because the Ming and Qing dynasties tested eight shares, not poetry.

It seems that a military general who can fight a war must love military science; But in fact, Di Qing can fight and is a famous military general, but his descendants are civil officials; Yue Fei can fight, but his descendants are civil officials. The so-called Yang generals and Yue generals are just the lust of the literati, and many military generals let their sons change careers to become civil officials, and they can't study, so they let them continue to be soldiers. Because in the Song Dynasty, military generals were not as valuable as civilian officials.

Many times, hobbies are not important, what is important is policy orientation and use-oriented.

In the Tang Dynasty, military generals were attached, and immediately there were Ning as centurions, not as scholars, and immediately the vast number of elite talents went to serve as soldiers; In the Song Dynasty, he attached great importance to civil officials and despised military generals, and immediately had a roll call outside the Donghua Gate, which was a good man; A good man is not a soldier, and a good iron is not a nail!

In the novel, a powerful warrior must have a pious martial arts heart and a persistent love of martial arts.

But in fact, in the era of the Republic of China, many martial arts masters only used martial arts as a means to maintain their vitality, not to mention hobbies, and rarely passed on their mastery to future generations. Huang Feihong is outstanding in martial arts, but because his son learned martial arts, he was ruthless, offended people, and was robbed to death, and vowed not to teach his son martial arts, because he felt that martial arts were ruthless, easy to offend people, and cause trouble!

Many people have outstanding achievements in a certain performance, but they often say that when they are old, they want to do what they want to do, that is their hobby, but the hobby cannot be used as food, what should be done, what should be done, and what should be done, and what can be done well, in order to make money to support the family.

It's like buying insurance, you don't necessarily like insurance, you may like painting; Those who do business don't necessarily like business, but they like machinery.

In fact, in China, the main thing is practical, what to eat and what to do; What can be done well, what can be done.

If you love this thing and can do it well, that's the best; But hobbies, but not good, can only be professional. After changing jobs, you may not like it, but you still have to do it.

Many people do well in a certain industry, but they may not be devout to him, they may not be hobby, but they are just used as a means to make a living.

And he didn't have a pious heart, he didn't have a love heart, but he still did a good job.

It's like in many Xiuzhen novels, it is said that the protagonist has a firm Taoist heart and a persistent desire to seek the Tao; It seems that only a persistent heart of seeking the Tao can reach the peak of the avenue.

But many protagonists actually don't have the heart to seek the Tao, and the so-called seeking the Tao is just a means of making a living, just to live.

Because if you don't become strong, you will be killed, and you must become strong, as for hobbies or not, and pay attention to what you want; As for whether you are pious or not, it doesn't matter, what matters is that you have to be strong.

Actually, it's actually very cool to watch the pig's feet kill all sides in the novel, constantly fighting monsters, changing maps, and upgrading.

But the pig's feet are not cool at all, killing every day, being frightened every day, maybe a careless is hanging, living is luck, death is a normal event, no one will like this kind of life.

It is even more vain to be pious to the Great Dao, to love the Great Dao, and to persistently pursue the Great Dao.

They have only one purpose, to keep getting stronger, to become stronger, to be strong, to live; The persistent pursuit of the avenue is false, but it is true in order to live.

At the end of the novel, when many protagonists are invincible in the world, they take their wives to live a reclusive life, or this is the life they pursue and like!