Murong Longcheng, who devoted himself to reading the classics, couldn't feel the passage of time at all.

Until one day, when he was reading the Taoist classics, when he read "Lao Tzu", "The rope is indescribable, and it returns to nothing, which is called the form of formlessness, the image of nothingness, and the appearance of nothingness, which is called trance!" , comprehended a kind of martial arts.

With this perception, he created a martial art and named it "Wuxiang Gong".

However, Murong Longcheng felt that his understanding of the Taoist concept was still very shallow, and this martial art was far from perfect, so he added the word "small" in front of it for "Little Wuxianggong".

In order to prevent being recognized, he wrote this martial art in the form of bookkeeping on an account book that he usually uses.

He lived in Dali for many years, and found that the Duan family was dedicated to Buddhism, and had no desire to compete for hegemony at all, so he left Dali and came to the ethereal peak of the Tianshan Mountains.

He studied various classics every day on the ethereal peak, and finally one day, he realized a divine skill from the Taoist classic "Zhuangzi", "Northern Shengong".

In addition, he usually created advanced kung fu such as "Tianshan Six Yang Palms" and "Tianshan Folding Plum Hands", and engraved his own martial arts on the stone wall.

It's a pity that there is still not much progress in the study of "Immortal Changchun Gong", but according to his own understanding, he created a "Eight Desolations and Six Combinations of Solitary Skills".

Murong Longcheng felt that he might be too old to practice this martial art.

So, he found a girl with wonderful bones, and when she was six years old, he began to teach her to practice "Eight Desolations and Six Combinations".

Sure enough, he found that "Eight Desolations and Six Combinations of Solitude and Exclusive Merit" had a magical effect on this girl.

This girl is Tianshan Tong's grandmother Wu Xingyun.

But "Immortal Changchun Gong" is too profound, and there are still many places that are difficult to understand.

Murong Longcheng thought of his good friend, that is, the master of the former head of the Shaolin Temple, the master of the Lingmen.

He took his apprentice Wu Xingyun to Shaolin Temple, discussed with the master of the Lingmen Master for three months, and finally comprehended the "Immortal Changchun Gong".

After returning to the Ethereal Peak, Murong Longcheng taught Wu Xingyun martial arts such as "The Six Yang Palms of the Heavenly Mountains", and let her control the people in the rivers and lakes after her martial arts were successful, so that she could become a major help for the restoration of the country in the future.

Not long after, Murong Longcheng accepted an apprentice again and taught the "Northern Spiritual Skill", this second apprentice was named Wuyazi.

A few years later, Murong Longcheng came to Heshuo.

The purpose of his trip was to contact the people of the Dangxiang clan and persuade them to build a country and fight against the Great Song Dynasty together.

When the people of the Dangxiang clan saw that Murong Longcheng was strong in martial arts, knowledgeable, and powerful, they treated him as a guest.

In order to win the trust of the party members, Murong Longcheng accepted a little girl from the party clan as an apprentice and taught her "Little Wuxianggong", this little girl, named Li Qiushui.

After listening to Murong Longcheng's words, the Dangxiang clan really began to plan to build a country.

Sixty years ago, that is, in 1038 of the Western Calendar, Li Yuanhao established the Western Xia Kingdom.

A few years after the founding of the Western Xia, Murong Longcheng arrived in the Liao State.

At this time, the Liao State was already very powerful, and Murong Longcheng did not have the opportunity to talk to the high-level of the Liao State at all.

So he used his trick again: to take in apprentices.

The Liao State was transformed from slavery and has always maintained the custom of intermarriage outside the clan.

The tribe of the Liao Emperor Yelu Abaoji, the object of intermarriage for generations, is the Weiyi clan and the Bali clan.

After the establishment of the Liao State, Yelu Abaoji called Yelu the Liu family because of his admiration for Han Gaozu.

At the same time, Abaoji felt that the Wei Yi clan and the Bali clan had a great contribution, comparable to Xiao He, so he gave them the surname Xiao and He respectively.

After observing the Liao Kingdom for a while, Murong Longcheng decided to start with the Weiyi clan and the Bali clan.

Among these two clans, he selected a child with extremely high talent and taught him martial arts, and this apprentice was Xiao Yuanshan.

In this way, many years have passed, and he has been wandering in the rivers and lakes, acting as a treasure grandfather everywhere, collecting apprentices everywhere, and teaching exercises, the purpose is just to give more help to the Murong clan to rebel in the future.

On this day, when the Liao army went to the Song and Liao borders to fight in the grass valley, and saw the people of the Song Kingdom being brutalized by the Liao soldiers like pigs and dogs, Murong Longcheng, who was already hundreds of years old, was greatly touched and had mixed feelings for a while.

The Murong clan has lived outside Gusu City for several generations, and in terms of appearance, culture and customs, they are actually no different from the Han people.

At this time, he couldn't help but start to doubt himself whether what he had done for so many years was right.

Even if the Great Song Dynasty is overthrown and the Great Yan Kingdom is established, will the people of Li in the world really live better than they are now?

Will these Song people, who were brutalized by the soldiers of the Liao State, also have the blood of the people of the Great Yan Kingdom?

After thinking hard for many days, Murong Longcheng finally figured it out, and he made a difficult decision to give up the restoration of the country.

He asked Xiao Yuanshan, an apprentice of the Liao State, to swear in front of him that he would never be an enemy of the Han people, let alone kill the Han people.

Murong Longcheng, who gave up the restoration of the country, found that he had nothing to do.

So he came to the Shaolin Temple, ready to visit an old friend.

It's a pity that the master of the Lingmen Master has also passed away for a long time.

Murong Longcheng was very uncomfortable when he heard the news, he stood in Shaolin Temple for seven days and seven nights, motionless, and finally understood the cycle of life and death.

Life and death are fully understood, and he has not given up his dedication to martial arts, and he has an extremely strong interest.

With the acquiescence of the Lingmen master, Murong Longcheng began to comprehend Shaolin mastery in the Tibetan Scripture Pavilion.

Soon after, he found that although Shaolin martial arts were powerful, if there was no advanced Buddhist cultivation, after strong practice, not only would it not be beneficial, but it would be greatly harmful.

Murong Longcheng thought about it, isn't it Buddhism, it's very simple.

So he started to read the Buddhist scriptures, and he couldn't stop reading them, he forgot his people, his disciples, and his layout, and devoted himself wholeheartedly to the Dharma.

Under the influence of Buddhism, Murong Longcheng truly let go of all his obsessions and became a profound Buddhist monk.

Now, he is nearly two hundred years old, and the effect of the Fountain of Youthfulness has gradually disappeared, and Murong Longcheng thinks that he has a few years to live.

…………

Chen Hengzhi was speechless in shock, such a tortuous and bizarre life is really eye-opening, and the world of "Dragon Babu" feels that he has benefited a lot.

At this time, Qiao Feng, Xuan Ci, Xuan Lin and the others around were still in shock, and they had not yet come back to their senses.

I saw two black-clothed masked men rushing from a distance, kneeling down in front of the sweeping monk, calling them master and great-grandfather.

The two took off their masks, and they were Xiao Yuanshan and Murong Bo.

Chen Hengzhi and the sweeping monk were not surprised, they had obviously discovered their existence a long time ago, but they had never been pointed out.

The sweeping monk looked at the two people who were kneeling in front of him and burst into tears, stretched out his hand to help the two of them, and sighed: "Idiot..."