噺 (8) 壹 Chinese net ωωω.χ8.òм 哽噺繓赽捌 (1) Novel 説蛧

Wang Xu is a great Confucian, not a Taoist disciple, how can he be a god?

What's more, as soon as he opened his mouth, he was still a god, although he didn't know what level of god this god was, but with his identity and fame, if he wanted to invite him out of the mountain, he had to at least come up with a position equivalent to the level of the five elders.

Who are the five elders, the founder of the Shenxiao faction, and the head of the sect Tianzun is one of the five elders, the Great Tianzun of the Thunder Department.

The founder of the Shangqing faction, the head of the sect Tianzun is one of the five elders, and the great Tianzun of the Ministry of Water.

The founder of the Lingbao faction, the head of the sect Tianzun is one of the five elders, and the Great Tianzun of the Fire Department.

The founder of the Qingwei faction, the head of the sect Tianzun is one of the five elders, and the great Tianzun of the Doubu

The founder of Taiyi, the head of the sect Tianzun is one of the five elders, and the Great Tianzun of the plague department.

These five people, each of whom is a Taoist master, exists in the sixth-order Tianzun realm, and each leads the way, which is equivalent to the universal Bodhisattva of Buddhism.

In terms of the god system established by Taoism, of course, the Dao Sage is the first, and above the five elders, there are only four emperors who are higher than them, even if the four great heavenly masters are only at the same level.

Further down, the six divisions, seven yuan, eight poles, nine yao, and ten capitals, although they are also Taoist masters, are only fifth-order Dao monarchs in terms of strength.

I want to invite Wang Xu to enter Taoism and take out such a position, not an invitation but a slap in the face.

Wang Xu thought about it carefully, and he didn't hear any of the four emperors, the five elders, and the four heavenly masters who had not returned to their positions.

Can't be, Taoism sees that he has a great future, and plans to create a god position and shoehorn him in, right?

On the other hand, he is a Confucian monk, and if he goes to Taoism to figure out what is going on, it is difficult for him to set up his own door.

"Yiyang Daojun, you and I belong to the two factions of Confucianism and Taoism, and if you invite me to join the Taoist god system, won't you let me deceive the teacher and destroy the ancestors?"

Wang Xu recalled it and was somewhat unhappy.

When Yiyang Daojun saw it, he looked at it again and again, and said with a smile: "Don't dare, don't dare, the poor Dao is here with sincerity, and this is not what I meant, but the will of the Central Jade Emperor."

As for belonging to the two factions, although you are born in Confucianism, sir, you are not subject to official positions, do not enter the court, and are like idle clouds and wild cranes, and can only be regarded as half a Confucian.

And my Taoism is very sincere, and I don't expect Mr. to break the religion, but I just hope that Mr. can work harder, add more burdens, and be a Dharma Protector in any prominent position in my Taoist divine system.

Mr. is not busy refusing first, although it is easy to enter the Tao in the Confucian lineage, it is extremely difficult to become enlightened.

If you can't become enlightened and sanctified, you will be a handful of loess after a hundred years.

My Taoism is different, a Taoist like me does not encounter the five decays of heaven and man, and it is easy to live a million years young.

When you reach the realm of Tianzun, there are hundreds of millions of years, Mr. enters my Taoist god system, if you can't enter the saint after a hundred years, you can turn to incense and become a god.

When the time comes, if you don't enter reincarnation, your life will be better than that of Tianqi, wouldn't it be a great joy in life. ”

"This..."

When Wang Xu heard this, the conditions of Taoism were really good, and they could be called full of sincerity.

If it's just a name, listen to the tune and don't listen to the announcement, and it's nothing to put a name on the Taoist side.

You don't see it, the Dragon Monarch of West Lake is in the Taoist god system, and he is a rain dragon god in name, and I don't see how the Dragon Palace blames.

Although Wang Xu was born in Confucianism, he is not in the Confucian temple, and no one can control him except for a teacher.

If Taoism can give some more benefits, he doesn't mind going to be famous, you must know that many economics professors in later generations have names in major companies, and they don't have to do anything to receive a salary, and they live a good life.

"It's not impossible to just put your name on the spot, but it's not enough to just give an indicator of incense becoming a god. To tell you the truth, I am a great Confucian now, a twenty-five-year-old Confucian, and you have seen a few of them throughout the ages. If nothing goes wrong, I will become a saint in the future, and I will not be able to use this indicator. ”

Wang Xu recalled it and felt that it was not a big problem to name the Taoist gods, but the big problem was that the benefits were not enough.

Incense becomes a sign of God, and it may be a good thing to give it to others, but it is like chicken ribs to him.

In this life, he is destined to become a saint and an ancestor, and the outside world says that he has the style of an ancient sage, which is not a high view, but a fact.

Confucianism is not holy, and after a hundred years, it will be loess, and it will be holy, which is also longevity and Tianqi.

Therefore, Wang Xu never worries about his lifespan, Taoism only asks him to join based on one indicator, and this abacus is too good.

"Mr. enters my Taoist god system, all treatment is equivalent to Tianzun, not only can you enjoy my Taoist intelligence system, but also after the opening of the government and the establishment of the government, Mr. can also have his own subordinate gods and gods, and one person can ascend to heaven with a Taoist chicken dog. Mr. doesn't think about himself, but he also has to plan for his family, and he will enjoy the immortal blessings of my Taoism forever, isn't it much better than sinking in the world? ”

Seeing that Wang Xu was a little moved, Yiyang Daojun hurriedly increased his chips.

Wang Xu nodded slightly, not to mention anything else, from the positions of gods and gods, it really made him a little moved.

Wang Xu was reincarnated in the Confucian realm, and he did not jump out of a stone, but also had his biological parents.

If you don't think about yourself, you have to think about it for the second elder, let the second elder enter the Taoist god system, be a free and scattered immortal, and avoid the pain of reincarnation, which sounds much better than entering the underworld to serve as a ghost.

Because judging from Xie Bi'an's situation, the ghosts and gods of the underworld cannot easily enter the world, and people and ghosts have different paths, which is very restrictive.

After thinking about it, Wang Xu said: "Green lotus, white lotus, lotus leaf flower, the three sects were originally one family. It's not impossible to join the Taoist god system, but which god do you want to ask me to be? ”

"The Central Jade Emperor brought two jade decrees to Poor Dao, one is to canonize Mr. Wenchang Emperor, who leads the Big Dipper Stars, and is a position of real power. The other is to canonize Mr. as the true monarch of the Protector of the Dharma, the same position as the Heavenly Venerable, listen to the tune and do not listen to the announcement, which is an idle position. ”

Yiyang Daojun bites very heavily in real power, and speaks very lightly in idle positions, so as to highlight the difference between the two positions.

Wang Xu is a person who understands, he knows what he means, if he wants to get a position of real power, he has to sell himself and Taoism, and I can't be free.

Similarly, after having a position of real power, he is the boss of the Big Dipper, and the Big Dipper stars have to obey his orders, which is naturally not comparable to a lonely person.

Idle positions, this is the pure honorary nature, similar to the honorary presidents and honorary presidents of later generations.

It's just a simple name, whether it's benefits or rights, it's not comparable to a position of real power.

The only good thing is that idle positions don't listen to announcements, which means that you can come if you want to come, and you can stay at home if you don't want to.

On weekdays, hang up a name, get together with three or five friends, and only help each other depending on the situation when Taoism is in danger.

Wang Xu thought about it seriously, he still has big plans in Confucianism, if he chooses the former, it is equivalent to apostasy, and it will definitely not work.

The latter is about the same, as long as he does not apostatize and still calls himself a Confucian monk, and in his capacity he goes to Taoism to name himself, or is very close to Buddhism, no one can say anything.

After all, this time is different from the past, Wang Xu is no longer the little showman of the past, and what the showman can't do, he may not be able to do it.

For example, in that year, Wang Xu was hunted down and killed by the demon clan, and as a little Xiucai, he did not dare to seek the protection of the two schools of Buddhism and Taoism, for fear of being expelled by Confucianism, and in the end he could only save the country and start from his personal relationship with Fahai.

Now, there is no need to be afraid of these problems, the thief of the hook is punished, the thief of the country, the same thing, in the case of different identities, there is different treatment, no one will confront him with these trivial matters.

"Let's take the second one, in addition, my biological parents will also be canonized as gods in the heavenly court, ask someone to make a god card, enter the true spirit, and after a hundred years of my parents, I will ask them to go to heaven as gods, so as to avoid the pain of reincarnation."

Wang Xu chose the second type, and Yiyang Daojun was a little disappointed when he saw it, but it was also reasonable.

On the second day, the canonization decree of the heavenly court came down, and Wang Xu was canonized as the true monarch of Taoism, but Wang Xu did not do it in a big way, but only received the jade decree of the Jade Emperor, and entrusted the divine card with a trace of divine thoughts, and even the Yiyang Daojun who came to announce the decree refused the request to establish a temple for him to protect the true monarch of the law.

He is not a Shinto monk after all, and it is useless to ask for incense, and he also doesn't want to make a big fuss.

After all, as a Confucian monk, he became an honorary god in Taoism, although he had little influence, he still had some influence after all, and he couldn't preach it everywhere.

In a flash, early October.

Winter is approaching, the life of the White Lotus Sect is becoming more and more difficult, and the imperial court is also tired of the confrontation for many years.

Coupled with the barbarians bordering Jiaozhou, there is a sense of instability under the control of the barbarian temple, and some things should be solved.

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