The absolute saint abandons wisdom, from the mortal to the holy, and this holy is also to the mortal. When it is in the mortal, it has already been thanked, and it is both grateful and grateful. All saints forget both, have no wisdom and no benevolence, and return to the Tao with few desires. Question: If a person who has been sanctified is allowed to be exterminated, he may be ordered to be exterminated from those who have not attained the holy realm, and if he is sent to be exterminated, he will be said to have attained the holy level, regardless of those who have not yet arrived. There is no saint before the yuan, and there is no saint if it is a discipline.

The avenue should be sensual, and this nature is not visible. All beings are stupid and intellectual, and neither nature is seen. Because it is not seen, it can be the same as the most mysterious. There is no other reason for the calamity, so the name is the same. He also said, "Yes or no." The Great Dao is true and has never been the Tao, and the sentient beings have never remained unchanged. There are different ways to go through disasters, so the name is different.

Adults hold the mystery book, and they have no intention of responding to things. Zhitong Avenue is an adult. Although the avenue is different, it is nothing more than a big one, so it is called Xuanben.

The Great Dao Master Xuan Lonely, who has a resting heart, is called Lonely. There are those who do not stop, and the name here is not lonely. Knowing that in one place, there is silence and non-loneliness, and those who have a heart are silent or not, and those who have great intentions are silent and lonely. In these four sentences, the avenue is in it. He also said: There is movement, but there is silence. Shake the beginning, not shake yourself. Only in the place of movement, only in the place of silence, only in the place of silence, only in the movement, in the silence, only in the silence, as if in the silence. Although the movement is different, the positive nature is one, the positive nature is one, and the positive nature is one, and it is not related to the moving death, although the movement is two, the positive nature is not closed, and the mud seal is also known. If the heart is moved to silence, although the heart is always lonely, if it is moved to lonely, although it is silent and always moves. There are often certain reasons to break the first, and there are often antecedents to break the determination. Violations are hidden and obvious, and cooperation is a combination of wisdom.

One heart and one thought, and all the ancient and modern. Therefore, a thought and a movement, neither short nor long, one dust and one world, neither big nor small. Therefore, the saints can talk about ancient things today, and they all use the text to go against the calendar to get the truth. It is to say the ancient things in today's text, the ancient ones are all feasible, and the ancient ones are not feasible, so it is said: The jade calendar was born, including the return of all principles.

Ah Lang and Qi'er sat cross-legged, listening carefully to every word of the Earth Mother, the first ancestor of mankind.

Ah Lang quietly stared at the hazy dream-like temple in the distance, and his thoughts were myriad: How many planes and spaces are there in the vast and vast universe? Now I know from the Earth Mother, the ancestor of the human race, that there are a total of seven in the top sequence of the sixth-level species, excluding the Heavenly Father, the ancestor of the human race, and the remnants of the Earth Mother, there are still five left, if hundreds of millions of years have passed, how far will their cultivation go? The five of them are the mortal enemies of the human race, and it is inevitable that they will not be ready to make another trouble, and exterminate our human race......!

"Male doll, you are very thoughtful, those five will not be able to find the Haoyan Continent for a while, but it has already revealed a hint, now the situation in the Haoyan Continent is rising, and the disasters are all over the place, it is inevitable that the five are not controlled behind the scenes, some followers did it, you have a heavy burden, a long way to go, there are still a lot of difficulties and obstacles along the way, and the hardships experienced are even more unimaginable, do you have confidence?"

Ah Lang was taken aback, and hurriedly thought: Ancestor rest assured, in the endless years, countless ancestors and martyrs have dedicated their lives to protect the last pure land of our human race, and they have no regrets even if they die! As a member of the human race, the boy must do his best and do his best to eradicate all the treacherous and rebellious parties in the Haoyan Continent and protect the supreme glory of our human race forever!

Well said, well said!Male doll, can you agree to a matter in this palace!

Lord Ancestor, even if you have something to order, the kid must do his best to handle it! Ah Lang also hurriedly thought.

After a long silence, Mother Earth sighed slowly, and thought: Alas...... Let's talk about it later! Hongu said it now, but it was a little premature. Remember, you two don't want to spread the word about this palace for the time being.

Ah Lang hurriedly bowed and nodded in agreement.

Later, Ah Lang told Qi'er to keep to the matter of Mother Earth, and Qi'er nodded again and again.

"You two continue to listen, and this palace continues to explain {Xuanzhulu}. Earth Mother said softly.

Ah Lang and Qi'er hurriedly held their breath and stared, listening to the words of Mother Earth.

Yun He today's heart, can read the ancient things? Yun He ancient things, said in the present thoughts?

If things are in the present, then we know that the past has not passed, and if our present heart is in the past, we know that the future has come. If the clouds determine the future, how can the clouds know the past in the present? If the clouds determine the past. Yun He is still in the present? Now the mind of the past is remembered, and the ancient things are tied to the heart of the present. Knowing that one heart and one thought contain the past and the present. Because of the present and the past, one heart cannot be obtained, and because of one heart, two hearts cannot be obtained. Yes is neither one nor two, can be one and can be two, there is and there is nothing, there is nothing and there is nothing. Because it is for a reason, there will be a calendar, and because it is for no reason, there will be no history. Abandoning nothing and entering the Tao will have a history, abandoning the existence and being born, the law of the world will be born and extinguished, and abandoning the world and entering the Tao, the Tao nature will not be born and destroyed, and the present and the ancient times will be infinite. The public dirt is clean, the hole is too clear, the universe is very house, and the Xuan is the old capital.

There are five tones in the silk, and there are five tones. The silk is not a string, there is no five tones in the silk, there is no sex in the silk, and there is no connection. If its silk is a string, it will be played with tone, and if it is not played, it will be connected. Knowing that there is something in a trace, there is also nothing, and the sex in it is neither there nor nothing. If you want to break through the existence, the silk alto is not there, and if it is broken into nothing, the silk alto is not nothing. For no reason, it cannot be broken.

There is no sound in the silk, and the sound will be played; there is no ox in the multiplication, and there is a whip, so what is the same as the two clouds? There is sex in the silk, and its nature is often there; there is a sound in the silk, and the sound has rise and fall, and the two clouds are the same? Each is two and two are not, and the cause is connected with each other, so the existence or absence is the same trouble. Sentient beings have attained the path of sainthood, and when they have attained the Tao, they have no troubles. When we attain the Dao, where are the troubles? Who does the Tao come from? Knowing that the afflictions are gone, there is no other way to do it, and those who have regained the Tao know that they are born of the Tao. If so, they will be born and destroyed. The way is not good, and the troubles are not inferior, so why do you need to suffer to extinguish the troubles? He also replied: I am the same as the Tao is the essence and the end, and I have never been troubled now. After all, it is like this, and it has not been extinguished today, so why are words and troubles, and vain clouds are born and destroyed. After all, these four truths cannot be violated, but in this law, there is nothing left and no shortcomings. If you say that you live in four, you are not careful in the law, one of them is immeasurable, and you know that you are not pervasive. If it is permissible, the fourth is not true. If you don't judge this rejuvenation, what is the reason for the four contradictions, and when the birth and death are different, one and three wastes will be punished, and there will be no fear in the two. There are many and many, so there can be one and there is immeasurable, so there can be complex and non-existent, so there can always be broken and reinstated, and there are good and bad. In the positive nature of the Great Dao, there is neither superior nor inferior, there is neither there nor nothing, who is sent to be born and destroyed? There is nothing to be born and destroyed, so there is no cloud dojo and troubles, after all, there is no more. When a practitioner walks the way, he should keep the right heart and not lose the positive nature.

Who is the nature of the reincarnation, and whose heart is the repetition of the heart? If there are no four sentences, there is no mind, if there is no Dharma, there is no nature, there is a moment, there is no way to penetrate the Dharma realm, there is no way, there is nothing for a while, and it is dense and fearful. There is nothing to say here, and the strong name is the avenue.

The Tao is always silent, and words are not true, in order to transform sentient beings, so it is strong to say. There are four sentences in the words, and the Tao responds to them, and they become four diseases. However, when the sentence is not the same, it should be wasted one and three times. Or the beginning and the future, or the end and the three have gone. However, the origin of one is obtained from three, and these three are abolished, and one is not independent. At the moment, these three have long been forgotten, and the three have been forgotten and forgotten.

Why does the Tao have to be abolished? For all sentient beings have the cause of prosperity and disuse, so the waste will be abolished, and the prosperity will be abolished. In the positive nature of the avenue, there is no sex and no waste. In this place, about four sentences are called, and they are called four sentences. When the heart is here, there are four sentences in the yuan. There are no four sentences, and there is no heart, and the original name is four sentences. The mind, the way, the positive, the true are the same.

The preface is one and three are abolished, and the four are abolished and the third is abolished, so why not just one? If there are advantages and disadvantages, why not be brief? If there are no advantages and disadvantages, why do you need to repeat the three? If one word is sufficient, there is no need to change the three; if four words are sufficient, these three should not be abolished. Why did the four arise and the three were abolished? Why did the three calendars exist alone? There are no advantages or disadvantages in the four words. All sentient beings are not enlightened, so one word is insufficient, so it is necessary to fake four words, so the four sentences are not at the same time, the calendar is often three wastes, and the three are both abolished and abolished, not to mention the three.

These four sentences are the Fa-rectification of birth and destruction, why is the Tao in them? The Tao is omnipresent and is always present in the four sentences. There is nothing in the place, and the four sentences are not the way. He also asked: If there is something in the four sentences, why should there be something from being? There is nothing in the four sentences, why should there be nothing and nothing to be destroyed with nothing? There is something in the four sentences, but it cannot be obtained by birth, and there is nothing in the four sentences, and there is nothing in the four sentences, and it cannot be obtained by destroying it. This is born naturally, this is naturally extinguished, not born by the living. It is not perishable by those who are destroyed. In yes but there is yes, neither born nor destroyed, nor unborn and destroyed. However, these four sentences have been

According to the scriptures, although it is abolished, it is not the same as when it is not spoken, so it is understood that people are in the same way as they are in the world, and although they are not the same as those who have not been enlightened. Once you have a positive nature, you will not be vulgar in the end, so it is said that one sex does not change.

All things have four sentences each. Among the four sentences, each has its own heart. The heart is not different, through the one, so the name of the big one, can also be combined into one, the four sentences to seek the heart, the heart will be the skin, and even no skin and no heart, is called the big one. The oracle talks about plantains, peeling the skin and seeking the heart, and the heart will become the skin, and the peeling and even the skinless and heartless place is called Zhengyi. Therefore, it is said: more than the other, more than the truth. If there is no end to it, it is called the True One. Seeing nothing, seeing colorlessness, colorlessness, so seeing nothing, and thoughtlessness is the same. Keeping one break and one knowing, although keeping it will sleep together, such as thinking, closing one's eyes to see, opening one's eyes to think, and thinking about it is to be used both inside and outside.

Its way has not been four, because of its nature, and its way has not tasted one, because of four things. It is also one and four, not one is not four, and if it is suitable for it, it is called the real one. The true one, the ear. It's just for the law not to speak, so see the law. If there is a word in the law, the law will not be said again, and the law will be treated from afar, and each other will be seen. Among them, the concealment, before and after the letter. From ancient times to the present, there is no such thing, there is no concealment, and from ancient times to the present, there is this is, there is concealment. It is to know whether there is a contradiction, the present and the ancient world, only the Fu Zhongzheng, one or four images, the same reality, naturally. Although the grass and trees are ignorant, implementation will lead to life and death, and although the truth is ignorant, implementation is permanent residence.

Ignorance is here, but there is ignorance. If you don't have the mind, you don't know, and if you don't have the eye, you don't see. This knowledge is neither the mind, but the knowledge is not known, and this seeing is neither the eye, then the knowledge is not seen. Knowing ignorance, cardinal of the Tao.

When you know that among the three worlds, the three worlds are empty, and the three worlds, half of them have gone, half of them are in the future, and there is no room in the middle, so they are all empty. Knowing the emptiness of the three worlds is like a lamp. When you want to extinguish the lamp, if you see the lamp when it goes out, you will extinguish the future at this time; when you don't see the lamp, the lamp has passed; if you don't see the lamp when it goes out, the lamp has passed; if you don't extinguish the middle, where is the nature of the future? There is no body, what love is there without body? There is no love. That is, Yu Daotong. Empty with the Word. Therefore, the name is love, and emptiness is the same as the body, so the name is love.

The Dao body is really empty, not the same as emptiness, empty but can be empty, and cannot respond to things; although the Dao body is empty, empty energy can respond to things.

If things can attain the Dao, and if they attain the Dao, they should live in the Dao, and if the Tao is not the Dao, the cultivation will be outside the Dao. Things will not be able to do the Tao in the end, and they will not be used for practice. All sentient beings are impermanent, so they must be cultivated, and the Tao is impermanent, and sentient beings can attain it by cultivating. Sentient beings are not self-satisfied, because of the Tao. The name of the Tao does not arise spontaneously, because of all sentient beings, it starts from a time, and there is nothing to lose; forgetting is to forget for a while, and there is nothing to forget. The advantages and disadvantages are all the same, what are the ways and things. Although sentient beings are born in the Tao, they are not born in the Tao, and the Tao is not extinguished when they are born, and the Tao is also destroyed when they are destroyed. If I allow those who are selfless, I will not get the Tao from the beginning, and if I make those who are selfish, I will not be able to get the Tao from the beginning. Before all living beings are born, there is a way, and there is a way that is not my way, but only in the ancient way. I will get the Tao now, and I will get the ancient Dao body, this is the ancient Tao is the present Dao, and the present Tao is my Dao. What is it? Since the eons of history, only wisdom has been obtained, and those who have obtained it are the private ways of all sentient beings, but they are only the ways of all beings, and they should be privately named.

The name breaker refers to bamboo as water, and refers to emptiness as bamboo, which is a time to be, and a time to be not.

Those who break the body can see whether there is a difference with the changes in the consciousness of all beings. Or see that there is an empty place, or if you see an empty place, then the body is broken. If you see a cow become a horse, you will say that it is a horse, but it is not a cow, and it is not a name for it. For example, if one person attains pure insight, the Dharma will also be pure, and if others do not, the Dharma will also be unclean. Knowing that it is still filthy, the Dharma is pure, the Dharma is pure, the Dharma is also filthy, and the Dharma is not possible.

Cognition is always pure, and cognition is to change sentient beings. Sentient beings seek to change and seek the same, and cultivate to return to the body, and they are to change and die with knowledge, not to die with a pure and true body.

Live in the truth, not to be in vain, and those who come in vain will return to their own vainness. If I take the truth, I will receive one of them, if I take the false, I will receive the other, and if a person does not say a word, I will receive only one of them.

"The end of the {Xuanzhu Lu} mentioned by this palace and the {Xuanzhu Theory} are both the basic laws and mysteries for the promotion of third, fourth, and fifth-level species. Both of you should keep it in mind and understand it at all times. Earth Mother said softly.

Ah Lang and Qi'er, the two of them hurriedly knelt on the ground, kowtowing to the palace in the distance, and said yes again and again.