Gently the wind blows quietly, on the endless fields in the distance, the ears of large areas of rice are blowing quietly with the breeze, this ripe rice is full of personality, often the heavy rice is bent down deeply, just like a very elegant gentleman bowing to the learned teacher to salute the general.

The fruit-bearing ears of rice in the south often grow twice a year thanks to the warm and humid climate.

The first harvest season of rice summer grain in the south has arrived.

In his opinion, the fundamental meaning of human existence is thought, and the purpose of thought is nothing more than two, that is, it is transformed into wealth, and it is transformed into essence, and this essence is transformed into fertility. In order to maintain this system of thought, Piyazi directly introduced the esoteric and obscure concepts of the Brahman. What is Brahman? The author of the Upanishads, Pyat, believes that this Brahman is silent, unlarge, unlarge, invisible, noble, non-low, non-respectful, non-inferior, non-heavy, and light, this Brahman comes from the self, but it is higher than the self, and the relationship with the self in time is complementary to each other, and it is a completely different thing, and even the two can be both a unity and a kind of opposite, and looking at this Brahman, determines the value of our life. Whoever has the correct understanding of this Brahman will eventually have a lot of gold. This Brahma is so close to us and the people, almost so close, and so far away, far away at the ends of the earth."

Pu Songling frowned, almost in a posture of half-squinting his eyes, and continued very seriously and in a mysterious manner:

In the view of the ancestor of the small country of poison, that is, the author of the Upanishads, the vast world and all living beings are all under the left friend of two things, and gradually produce narrow thoughts, so that under the guidance of this thought, the rich and colorful behaviors of the human world will be produced. Therefore, when explaining the meaning of this Brahma, this Pyazan specifically mentions that 'Brahman comes from self-one, I am Brahman, you are Brahman, he is Brahman, and the self is Brahman, and when you master Brahma, then you will master all wealth.' First of all, we need to know that this Brahma will certainly not be a concrete thing, because it is 'shadowless and formless', and of course it will not be a thought or concept, because it is 'neither good nor bad', so what is this Brahman? Why can this thing be used to say, 'You are Brahman, I am Brahman, he is Brahman'? In fact, this Brahman is not anything else, Brahman is actually a kind of systematic summary and induction of the laws of all things. ”

When Runzhi heard this, he suddenly got up and said in a very surprised tone:

At the same time, Brahman is also quietly and quietly in a very mysterious way to control each of us, and even every thing in the process of confusion, people and things that abide by his laws can achieve ultimate success, if there are no people and things that do not abide by them, it is difficult to succeed, and often ends in failure. In fact, this Pyetze is almost vividly expounded compared to the idea of passing this thought through this Brahman, this word. In the final analysis, all things and everything, the cycle of heaven, only in this process, grasp the most critical law of loving you, can we finally obtain the favor of a mysterious power. In fact, this kind of thinking was first derived from the "Tao Te Ching" written by Lao Tzu during the Spring and Autumn Period and the Warring States Period, which believes that "the Tao gives birth to one, life to two, two to three, and three to all things". In fact, it is, 'I am Brahman, you are Brahman, he is Brahman' is another, more concise expression. In this "Tao Te Ching", Lao Tzu makes a very in-depth logical argument on this natural non-physical nothingness, thus proving that as a human being in the natural world, we need to carry out the inner thought of 'ruling by doing nothing, and doing nothing is better than doing'. "One-eighteen

Cheng Hanyun heard this, and he already had a very deep understanding of the Sanskrit, for Cheng Hanyun, in fact, this Brahma is more like a very serious and upright Dali Temple, or supervising the imperial history, which is a very objective, very respectful of the facts themselves, and comes from a unique regularity of the objective things themselves.

Cheng Hanyun frowned and thought for a while, in his mind, he thought of the waterwheel that could rotate the water supply with the help of the power of water, the huge grinding that could grind beans by himself with the help of the power of cows and horses, the various kites flying all over the vast blue sky in the world in March, and the thunder and lightning that suddenly sounded in this summer, and the rainbow that would always hang in the sky unconsciously after the rain.

Cheng Hanyun thought alone for a moment, and naturally, he felt very mysterious about countless things, and then said to Pu Songling:

"The old-timers are really knowledgeable and wide-ranging, and the younger generations are naturally not as good as themselves, and the younger generations still need to ask Mr. more in the future, and I hope that Mr. will not hesitate to teach it."

Pu Songling paused for a moment and said very politely:

"This is inevitable, but there are questions, know all the answers, a few of us will drink and talk happily, tea instead of wine, now it is also a year-old friend, if you have any questions, you can communicate with the old decay at any time, if you talk about asking for advice, then you don't dare, after all, the grass people are just a rotten Confucian, even the tribute has never been obtained, although this year has been a lot, the lack of one is just a cultural talent, you are overestimating the decay."

Cheng Hanyun listened, and naturally fell in love with this Pu Songling's implication, that is, although he knew so many things, he was always in front of the imperial examination, and it was always difficult to stand out, so that in front of the imperial examination system, he was a complete loser.

Indeed, the most painful thing in this world is that there is no one who does not meet Huaicai, which is one of the great sorrows of life.