Dao saint, I am in the Dao, I am the Dao, the Dao is me.

It's like, in the world of dragon runes, Gu Chensha created the Dragonless Heart Method, compiled the long river of fate, and when he became the Heavenly Dao, he stepped into the Heavenly Dao Sage;

Then, he began to compile the data plate, smelt the essence of the Great Dao of all beings, make up for the lack of his own Great Dao, and enter the Dao Ancestor Saint at that time.

And in the end, Gu Chensha and the Dragonless Heart Method were combined into one, he was the Dragonless Heart Method, and the Dragonless Heart Method was him.

No matter how deep the dragonless heart method is cultivated by future generations, and how much power they have, they themselves cannot defeat the dragonless heart method, nor can they defeat the ancient dust sand.

Because, no matter how strong a person is, he is lifting himself up.

If you want to defeat Gu Chensha, it is only possible unless you create a new cultivation system and do not follow the Dragonless Heart Method.

At that time, Gu Chensha was the Great Dao Sage.

The so-called realm, cultivating step by step, is actually from shallow and arrogant, as if climbing a ladder, constantly touching the avenue and understanding the avenue.

But when I reach the realm of the Great Dao Sage, I am the Great Dao, and the Great Dao is me.

The so-called realm division is actually meaningless!

"In the Eternal Holy Realm, there are eight Great Dao Saints, namely the Lord of Killing, the Lord of Time, the Lord of Ten Thousand Demons, the Lord of Fate, the Lord of Death, the Lord of Hope, the Lord of Selfishness, and the Lord of the Six Desires! They are alive creatures, and they are alive! ”

Wang Bin observed the eight worlds and vaguely came to a conclusion.

The Great Dao Sage is the living Great Dao.

The Lord of Killing has been completely integrated into the Killing Dao, regardless of each other, I am the Killing Dao, and the Killing Dao is me, between heaven and earth, all living beings, as long as the killing continues, and there is a killing heart in their hearts, they are all turned into their nourishment.

As long as the world cultivates the law of killing, it is helping the Lord of Killing to improve the Dao, improve the law, and make up for his shortcomings. No monk who cultivated the law of killing could defeat the Lord of Killing, but was restrained by it.

If you want to kill the Lord of Killing, the only way is to make the world stop killing, and the world will forget the two terms killing.

But in fact, it is not possible!

Killing is the main theme of sentient beings, as long as there are living beings, there will be killing, and it will become a source of power.

The Lord of Killing is himself the Dao of Killing, and he is a living Dao Law.

The Great Dao has no spirituality, the so-called Great Dao is essentially just a lot of rules, and the Great Dao Sage has become the rule itself.

"Terrible, terrible, Great Dao Saint, it's terrible!"

Wang Bin exclaimed.

"However, the so-called Great Dao Saint, I am certainly difficult to defeat; But the Great Dao Saint can't kill me! ”

In the Dragon Fu World, Gu Chensha is the Great Dao Saint, and the two often learn together and fight each other, as a result, although it is difficult for Wang Bin to defeat Gu Chensha, Gu Chensha can't kill Wang Bin.

"How to become a Great Dao Saint...... It seems to be the Eternal Holy Realm, the biggest secret! The world doesn't know its mysteries, but I know a thing or two! ”

Wang Bin smiled.

The human body is the carrier of the avenue.

The avenue is invisible, the avenue is phaseless, the so-called avenue, and the law, are essentially invisible.

But there are monks, cultivating all kinds of exercises, cultivating all kinds of things, but it is an invisible law, the Great Dao, which has found the carrier.

At the beginning of cultivation, the Great Dao existed in the human body in the form of mana and true qi; In the later stage, it is carried in the human body in the form of immortal power, world power, chaos power, etc.;

Later, the law of perfection was integrated into the human body, and he became a saint.

However, it is only a matter of integration, and the avenue it carries is limited.

And to achieve the saint of the Great Dao, that is, the Great Dao and the human body are fused together, become one, the Great Dao is one, I am the Great Dao, and the Great Dao is me.

But in fact, the human body is fragile and it is difficult to carry the avenue at all!

Many Dao Ancestor Saints, when they fused the Great Dao, their bodies could not bear the Great Dao, and finally exploded and went to destruction.

Therefore, there is a special product in the Eternal Saint Realm, called Hongmeng Purple Qi, which is used to act as a buffer, which can help monks better integrate the law and the Great Dao.

A Da Luo Jin Immortal, impacting the Heavenly Dao Saint, originally died in a lifetime, but after absorbing the Hongmeng Purple Qi, he had a certain chance of success.

In the same way, the Heavenly Dao Saint impacting the Dao Ancestor Saint, and the Dao Ancestor Saint impacting the Dao Saint, also need Hongmeng Purple Qi.

Of course, Hongmeng purple gas is not omnipotent, it just increases a certain success rate, many strong people absorb Hongmeng purple qi and impact the realm, it is still over!

In addition, there is also the difference between the merits of the Heavenly Dao and the merits of the Great Dao.

Contributing to a world will lead to heavenly merits; If you contribute to the Great Dao, you will receive the merits of the Great Dao.

Da Luo Jin Immortal absorbed the merits of the Heavenly Dao, and when he attacked the Heavenly Dao Saint, he could increase the chance of success. For the Dao Ancestor Sage, the so-called Heavenly Dao merit is useless, only the Great Dao merit is useful, and after absorption, when impacting the Great Dao Sage, the chance of success is increased.

Hongmeng purple qi, heavenly merits, and great avenue merits are all conducive to the monk's impact on the realm.

And after these things are absorbed, there is no trace of drawbacks, and there is no trace of insufficient foundation.

However, some monks do not have purple qi, do not have the merits of the Heavenly Dao, and the merits of the Great Dao are still immeasurable.

Wang Bin has gone all the way, without absorbing Hongmeng purple qi, without the so-called heavenly dao merits, great avenue merits, and still has come to the present, becoming a half-step avenue saint, just a trace away, that is, he has stepped into the avenue saint.

"There are four ways to achieve the saints of the Great Dao, the sanctification of the body, the sanctification of the soul, the sanctification of the soul, and the sanctification of the will!"

Wang Bin was enlightened again.

Some monks focus on the physical body, and the physical body merges with the Great Dao and achieves the Great Dao saints; Some monks focus on the soul, and the soul merges with the Great Dao to achieve the Great Dao saints; Some monks focus on the soul, and the soul merges with the Great Dao to achieve the Great Dao saints; Some focus on the will, the will merges with the avenue, and the achievement of the avenue saint.

There are two ways to be a saint in heaven; There are three ways for the Daozu sage; There are four ways to do the sage.

The various paths of the saints, the various cultivation methods, are all enlightened in the heart.

…………

Knowing in his heart, Wang Bin immediately fell into retreat, and began to comprehend many avenues, preparing for the final impact on the saints of the avenues.

"Sanctification of the flesh!"

Wang Bin's body is constantly changing, one moment is flesh and blood, and it is the body of a human being; One will become an infinite number of worlds, a collection of worlds; Above the body, there are laws surging again, constantly fusing into the body.

"Five viscera to five elements, five holy beasts!!"

Wang Bin urged the secret arts, the law of the five elements was engraved on the five organs, and the law of the five elements increased and turned into the avenue of the five elements, the green dragon, the white tiger, the vermilion bird, the Xuanwu, the unicorn, etc., the phantom of the five holy beasts, up and down, seemed to be about to turn the void into reality at any time.

"The eyes represent yin and yang, the golden black and jade rabbit!"

Immediately, Wang Bin's eyes changed, his left eye turned into the sun, and his right eye turned into the moon. On the sun, a three-legged golden crow was derived; Above the moon, the Jade Rabbit was derived.

Please remember that the first domain name of this book is:. Nine Heavenly God Emperor mobile version reading website: