Sigh the mirror is round, it is difficult to explain, a song of the piano is not finished, and the dream is vaguely broken. How can Shaohua wither, looking back, thousands of thousands.

Xiao Di tired of kissing the heavenly river, and removing the cold light and breeze. provoked a desolate dance, the green steps sat alone, and the cold condensation was thin. The black cry is hoarse, boiling fragrant tea, who has ever been drunk when he is drunk? Falling to the end of the world, I didn't hear the song of the smoke warbler, and I couldn't help the moon shadow. The shadow of the dark fragrance fell, and the red sleeves were dry and the twilight was thick. Qingjie is independent, the ancient wood string song, who is it, gently playing the flute? Su Jin's passing years, the green wind is green with the bamboo shadow, and the yarn-like petals and the sound of the flute are curling with the wind. The clouds are light and the water is condensed, the wine is full of bottles, don't ask for love, who else can still hear the fine advice? The jade cup is exquisitely moist, and under the carved corridor bridge, how can you gather duckweed?

The rain falls and the fog is boundless, the white orange and red walls, the thin umbrella and feather fan, separated by tears, and the heart is broken. Dreaming in the rain, asking where is the end of the world? I saw a bay of clear water, a blue sky, a light boat, two lines of egrets, and a beautiful woman in the middle of the water......

On a bright moonlit night, a vein of fragrant bushes, the screen is shocked to break the dream of Xiaoxiang, and the dark fragrance floats. Gazing at the clouds and hidden steps, the butterfly feathers are cherished, the fog locks the bridge and the dream of the bridge, and the wind and moon are strong. The sleeves stroked the piano hairpin and the shadow moved, the bead curtain danced on the pandan moon, and the red dream was fragrant. The small bedroom window locks the thrush, the breeze under the mirror, the sound of startling, and the light fan.

Yi shakes the fan and cuts constantly. The red dust is misty and cold, and the shore is thousands of miles away. Cold as the moon, thin as a string. Outside the pavilion, the clear water is even the blue sky, and the sun is set to moor the boat. Tired of walking, difficult to think. A long way to go, lonely and displaced. The stars are a few buckets, and the moon has bent. A few strands of silk strings plucked the sorrow, and the wild crane listened to the sound.

Blue water and blue boat, spring dreams are long. Draw bridges and flowing water, wash away all sorrows. The light rain went upstairs, and the swallows chirped. Ask you a word, the slanting sun paints willows. The twilight is four, and the smoke is soft. The moon is on the window, and the piano and flute are secluded. Purple tent and red candles, incense mullions are dark. The breeze is a little, and the lotus dew in Xiaotang. The red dust of Qianmo is left behind. The four seasons are like songs, and the rhyme of the years is long......

In the dream, the neon dress is looking for the drunken moon, and the geese pass the small building. The wind and the current are narrated, only who stays? A few cool flutes are up, and the reed leaves are full of Mingzhou. Who asks, wandering the world?

An ancient door, the knocker provokes patina, and the plantain provokes the rain and green. The wind provokes the lake and the water is finely broken, the swallow is smoky and willowy, and the butterfly chases the flower. The fan provokes the flow of the sun, and the piano provokes the charm of the strings. Who is it, provoked the red dust, the years are slightly drunk, and people are slightly drunk.

The remnant candle drips and leaks to the lonely light, how can you sleep alone? Half a roll of pen and ink pours the autumn cold, and the candle flame burns the lonely smoke. The rain outside the curtain ripples, the vines and branches are withered and the lotus is also idle, listening to the duckweed chaos, and the red dust is tired. A bottle of turbid wine, the source of sorrow, the dream of flowers. The fog is long under the moon, the wind shadow makes waves, and the light boat is unattended. Outside the bridge, the green hills, the twilight forest jackdaws count, the smoke willows of the past are still today? A butterfly, full of paper discrete, red silk umbrella, black and white promises. There are three thousand weak waters, but the love is deep and the wine is shallow, and the dream is drunk and laughing. Have you ever been back to Mingzhou?

The slanting sun is reflected, the red makeup is elegant, the flying incense is raised in the air, and the lotus flowers are smiling. How can the soul of the autumn cold fragrance go, and the remnants of the stalk wither and the heart fall into the mud. Who asks, where is the moss Xiaomeng, who is the blue boat shaking the wind?

The world is thin, the people are over, and the rain sends the dusk flowers to fall. The wind is dry, the tears are remnant, the mind is silent, and it is difficult to speak alone. People are different, today is not yesterday, and the smoke soul is often like a swing. The sound of the horn is cold, the night is dark, who asks, and the face is tearful.

Ah Lang and Qi'er quietly listened to the mournful poems of the Earth Mother, empathized, and the sadness in their hearts continued to pour color, and their tears had already soaked the placket on their chests.

After a long time......

Ah Lang bowed to the temple in the distance and said, "Lord Earth Mother, the kid has taken the time to make a wine glass in the past two days, but it is a little too hasty and a little rough, and he is willing to sacrifice it to Lord Earth Mother." After speaking, he took out a strangely shaped wine glass from his bosom and raised his hands above his head......

After listening to Ah Lang's words, Qi'er was stunned for a moment, and then stared fixedly......

The color of the wine glass is crystal clear, and the outer surface has a hair-thin colorful electric light, which flows from time to time. The whole cup body is like half of the fat fairy peach cut from the center, it is a cup handle with the vigorous peach branch old stem, slightly higher than the cup surface; three small feet make peach leaves, the appearance of peach fruit; the outer wall of the cup body molds 14 pieces of old and tender peach leaves, showing the state of turning and folding, the lines are smooth, lifelike. The whole peach-shaped cup cleverly combines the branches, leaves and fruits together, and the branches, leaf ends and small peaches that stretch out the cup body are just on the three fulcrums of the same horizontal plane, so that the placement of the cup body is very stable. There are four poems engraved on the body of the cup: Langyuan is drunk in front of the flowers, stepping over the nine xiaxia of the world. The immortals clapped their hands lightly, and they were drunk maniacs in the world.

The wine glass left Ah Lang's hands on its own and flew into the hazy palace in the distance......

"This wine glass is in the shape of a peach, unique and novel, the taste is extraordinary, this wine glass is absolutely unique in terms of production technology, proud of the others! Mother Earth showed affection in her words, and praised again and again.

"Lord Earth Mother has won the prize, this wine glass is a kid with hundreds of millions of years of ice pith, forged by "primordial thunder and lightning", the appearance of red, orange, red, green, green, blue, purple colorful lightning, if you pour the pith of the sky again, it is beautiful to watch. Ah Lang bowed and said.

Mother Earth did not respond to Ah Lang's words, but fell silent, and after a long time, she whispered......

The starry sky of the Haoyan Continent is the husband of the palace, from Wuji through the five stages of Taiyi, Taichu, Taishi, Taisu, and Taiji.

born. The husband of this palace rules the world because of yin and yang. The visible is born in the invisible, so the heaven and the earth are born in peace? Therefore, it is said: there is too easy, there is too beginning, there is too beginning, and there is too prime. Those who are too easy have not seen qi, those who are too primordial are the beginning of qi, those who are too primordial are the beginning of form, and those who are too primitive are the beginning of quality. The gas shape is not separated, so it is called chaos. The Chaos One, all things are chaotic and not separated. Blind to it, unhearable to it, and can't follow it, so it is easy to say. It is easy to be invisible, easy to change into one, one to change into seven, and seven to become nine. The nine changes, the poor, are complex and become one. First, the beginning of deformation, the light one is the sky, the turbid one is the earth, and the one who is harmonious is the man; therefore, the heaven and the earth contain essence, and all things are born.

It's too easy, there is only the state of the universe of infinite nothingness.

In the beginning, there is no form and no substance, there is only an innate one, a more primitive universal state than chaos.

The beginning, tangible and non-sensual, the primordial universal state before the opening of the world.

Taisu, the universal state of primordial matter.

Tai Chi, the universal state where yin and yang are not divided.

It's too easy, and it's not angry. Those who are too easy, yin and yang have not changed, the desert is too empty, there is no light, no image, no form and no name. It's lonely, it's too easy. It's too easy, and the beginning of God has not seen the air. (Taiyi, refers to the differentiation of yin and yang that has not yet appeared, the vast primordial void, when at this stage, there is no light, no image, no shape, and no name.) Silence is invisible, this is called too easy. It's too easy, the beginning of all phenomena, but the energy hasn't yet appeared. ）

The primordial one begins to see the qi. (The beginning is the stage when qi has just appeared.) In the beginning, there is no real name, although it has become angry, but it has not been formed, it is called the beginning. In the beginning, the beginning of qi and the one who has not seen the form. (In the beginning, it was the yin and yang changes that appeared qi, but there was no image yet.) The beginning is the beginning of qi without taking shape. ）

The beginning is the beginning. (The beginning of the beginning is the stage when the form has just appeared.) The beginning, yin and yang, mixed into one, born from one, although there is a form but not a quality, is said to be the beginning. The beginning, the beginning of the form and the one who has no quality. (Taishi, refers to the intersection of yin and yang, mixed into one, since there is one, it will produce form.) Although it has a form, it has not yet had a substance. The beginning is the initial stage of form without yet quality. )

Those who are too vegetarian are the beginning of quality. Those who are too primitive, too beginning to change into shape, form and quality, but not formed, is called too prime. Too primitive, the beginning of quality and not the body is also. (too.)

Element, is the beginning of the change and form, the form and then the quality, but not yet into the body. Taisu is the stage when the quality is at the beginning and has not yet become an adult. )

Tai Chi is Wu Ji and Tai Chi also. Wuji is too void and reasonable, and Taiji is too void and reasonable. Yin and Yang are born by pneumatic stillness, and Yin and Yang are divided into heaven and earth. There is no cosmic qi form, there is already a cosmic form of qi. From the form of the study of qi is called yin and yang, that is, the qi concept is called Tai Chi.

It means that all things and phenomena in the vast universe contain yin and yang, as well as the two sides of the surface and the inside. However, they are both opposed to each other and dependent on each other, which is the general law of the material world, the program and origin of many things, and the root cause of their emergence and destruction. The way of heaven and earth, with yin and yang, creates all things. Heaven and earth, the sun and the moon, thunder and lightning, wind and rain, the four o'clock, the first and second afternoon, as well as male and female, rigid and soft, dynamic and static, and conspicuous, everything is divided into yin and yang. The principle of life is to nourish a hundred bones with yin and yang. The meridians, flesh and bones, abdomen and back, five internal organs, six internal organs, and even seven losses and eight benefits, within one body, are all in line with the principle of yin and yang.

Tai Chi has the meaning of limit, that is, as for the limit, there is no match. It includes not only the ultimate principle, but also the maximum and small limit of time and space. It can be greater than any quantity and cannot exceed the circumference and space, or it can be less than any quantity without being equal to zero or nothing, the above is the meaning of the word Taiji.

It contains the common laws of heaven and earth, and it is the pattern of the universe, and different images appear due to the movement and transformation of the two sides of yin and yang. It is called Taijitu, and its left side is represented by black yin, and the white dot in black indicates that there is yang in yin. Qianxun Kangen is on the right, Qian's father, Kanzaiso and get the man, Gen Sansuo and get the man, the three hexagrams are more yang than the yang, only Xun Yisuo and the female is yin, so the right of the Taiji diagram is used to represent the yang, and the black dots in the white indicate that there is yin in the yang.

The circle in the Taiji diagram is not only the one that represents, but also represents the starry sky of the Haoyan Continent, and represents the infinity. Taiji is a finite sky, Wuji is an infinite sky; Tai Chi is there, Wuji is nothing; Tai Chi is three, Wu Ji is one. The black and white colors of the image represent the two sides of yin and yang, the two parts of heaven and earth; The boundary between black and white is the human part that divides the yin and yang realms of heaven and earth. A black dot in white indicates that there is yin in yang, and a white dot on a black square indicates that there is yang in yin. Tao gives birth to one, that is, Wuji gives birth to Taiji; The second life is Tai Chi and two instruments; Two gives birth to three, that is, the sympathetic combination of yin and yang; Three begets of all things, that is, Taiji contains three as one, because all things are born from yin and yang, so all things have a Taiji.

Tai Chi not only includes the two aspects of yin and yang, but also includes the boundaries and standards that divide yin and yang. In other words, each hexagram has three lines, which also represents the three talents of heaven, earth and man, which is also an image of containing three as one. There is yin and yang in the sky, yin and yang in the earth, and yin and yang in people, and the yin and yang of the sky plus the demarcation standard constitute the image of Tai Chi containing three as one; The yin and yang of the earth plus the midpoint of the demarcation constitute the image of Tai Chi containing three as one.

The yin and yang of the human body, such as male and female, male and female, also have their own demarcation criteria, so all things also have a taiji, and they all exist according to the law of containing three as one. According to the view of Yi Xue, tangible things come from the invisible, so there is no pole and Tai Chi, the entity of Tai Chi is in constant health, that is, the universe is moving, and the movement produces yang energy, and when it moves to a certain extent, it becomes relatively static, and stillness produces yin energy, so that the movement and the stillness, the yin and yang qi are the roots of each other, and they run in infinity.

The same is true of nature, yin and yang, cold and summer, the growth of the four seasons, that is, the law of growth of all things, all of which contain the five elements of yin and yang. As far as the yin and yang of the human department are concerned, "the dry road becomes a man, and the kun road becomes a woman", yin and yang are intertwined, then all things are born, and all things are born according to this law, so the changes are endless.

Ah Lang and Qi'er quietly looked at the Taiji diagram floating out of the palace in the distance, and gradually became obsessed with it......