"Good poem! Male doll, this poem is catchy, it is a rare masterpiece, enough to be immortal through the ages! The whole poem can be divided into six sections, and the two of you are willing to listen to what this palace says. Mother Earth said in a daze.

Ah Lang and Qi'er hurriedly gave up their hands and said yes again and again.

Mother Earth then pondered for a moment and whispered......

In the first section, the ability to exaggerate is to describe the appearance and conduct of beauties: "The husband is elegant, and the world is unique to show the group." The bright color of the city is expected to be virtuous and rumored. "The appearance is unparalleled in the world, and the virtue is also famous far and wide," Pei Mingyu is better than Jie, and Qi Youlan is to fight for Fen. Light tenderness in the vulgar, negative elegance in the clouds. "It has the temperament of ice and jade, and the fragrance of deep valley orchids, and the feelings are beyond the world, and the ambitions are noble. This is not so much about writing about beauty as it is about self-confession. This beauty is the externalization of the author's ideals, the projection and recreation of the author's heart and feelings. "The sad morning and the sunset, the long diligence of life. "Good times are fleeting, the journey of life is hard, and after a hundred years, they will all return to dust, so why be depressed! This is to comfort the beauty, but also to comfort yourself." "Zhu Zhu sat upright, and he was pleasing to himself. It is good to send the fingers, and the color of the gods. Instantaneous beauty eyes with flowing eyes, smiling without distinguishing. "Further write the mood of the beauty.

The second stanza describes the poet's complicated feelings about the beauty that he wants to be close to and is full of concerns. "The tune will be half, and the scenery will fall to Xixuan. Sadness knocks on the forest, and the white clouds are in the mountains. Look up at the heavenly road and listen to the strings. The demeanor is charming, and the demeanor is detailed. A series of four-character sentences, short and abrupt, make us seem to see a man who is plain and indifferent, at this time in the face of a peerless beauty with a good demeanor, his heart is beating sharply. "Stirring up the sound to feel the remainder, willing to take the knee to speak. If you want to swear by yourself, be cautious and take the courtesy. Wait for the phoenix bird to make a speech, afraid of others first. The mind is confused and calm, and the soul must be moved in a moment. "Courageous and hesitant is a true portrayal of the author's character. Distraught and unrestful, the soul is not at peace, and there are several back-and-forth between moments, and the last two sentences are very true to the hearts of people in love, which is funny and moving.

The third stanza is fully endowed, contrary to the author's simple and distant style, and is extremely hot. Ten wishes, in one go, to incarnate themselves as the collar of the beauty's clothes, the belt of the waist, the ointment of the hair, the ink of the eyebrows, the seat under the body, the shoes on the feet, the shadow of the body, the candle of the face, the fan in the hand, the piano on the lap, just to get close to the beauty and accompany the beauty. The use of a series of skeuomorphic techniques is peculiar in conception and rich in imagination. Ten kinds of things, pinning on the same good wish, ten turns, ten kinds of imaginary results, expressing the same kind of worry, especially set off the strong wish.

With ten empty wishes, there is no way to confess, and the author's mood gradually becomes low. "If you want to do it, you will go against it, and you will work hard in vain. Embrace the labor and recklessness, and walk with Yu Nanlin. The relics of the perched mulan are revealed, and the aftermath of the relaxation is relaxed. If there is a way to do it, Jiao Xin is afraid of the middle. is lonely and has no sight, and quietly wants to find it in the air!" The lyrical protagonist is too negative, just staying in his heart's desire, not daring to put it into action, and has a taste of seeking sorrow and hatred for no reason. imagining a lover out of thin air is just to express the depressed emotions in my heart, and I am just complaining in vain, and there will be no result, and I don't want any result.

In the fifth stanza, the poet returns from the lack of beauty to the unfulfillment of his life's will. "Collect the light jacket to redouble the road, look at the sunset and sigh; the footsteps lean on the forgetfulness, the color is miserable and discreet. Ye Xie Xie is gone, the air is sad and cold, the sun is negative and the shadow is gone, and the moon is beautiful in the clouds. The birds return alone with their sorrowful voices, and the beasts do not return to them; mourn the twilight of the year, and hate the desire of the year. Thinking about the night and dreaming of it, the spirit is fluttering and uneasy, if you mourn the loss of the boat, you will not climb the cliff. Here the dream lover has taken a back seat, and the author begins to express his confusion about not knowing where to go, the melancholy of not accomplishing anything and time passing. Restless, the spirit wanders, for the dream lover who can never be pursued as beautiful and ethereal ideals.

At the end of the Fu, the poet finally gave up after a night of hard thinking

The pursuit also calmed the irritability and restlessness. "So Bi Yu Yingxuan, the north wind is miserable. I didn't sleep for a long time, and my thoughts wandered. The re-insertion of the four-word sentence indicates another turn of emotion. The beginning of the shooting belt is to serve the morning, the frost is in the plain step, the chicken gathers its wings and does not sing, the flute flows to clear the mourning, the beginning is wonderful and dense to be leisurely, and the end is bright and hidden. Mrs. Yi is here, and she entrusts Xingyun to send her arms, and Xingyun is speechless when she is gone, and the time is dying. In vain, we think diligently with self-pity, and finally block the mountains and bring the river; welcome the breeze to dispel fatigue, and parasitize the weak to return to the waves. The poet tries his best to make himself think that there is no hope, and that all kinds of lovesickness are just asking for troubles in vain, so that he can completely give up his efforts and wishes, and let the depression and dreams in his chest be cleared. After all, the daydream of imagination has no meaning, and the poet must get rid of all kinds of distractions and maintain a pure heart.

Looking at the whole endowment, in general, the author's mood is low and negative, that is, the "Ten Wishes", which also deeply suppresses the fire-like emotions and dilutes them with pessimistic emotions. The last few verses dissolve it to nothing, and the poet's heart still returns to a pool of stagnant water.

The structure of this Fu is novel, the imagination is rich, the words are clear, and the flexible use of the technique of comparison, among which the ten wishes show great creativity, and the accumulation of the previous poems that focus on arrangement, piling up rhetoric, allusions, and jerky language, is fresh and natural, and will be recited by people for a long time.

"What Lord Earth Mother said is extremely true, the analysis is transparent and clear, to the point, in one sentence. This poem can also be called the "Ten Wishes". This poem was written by the sages and ancients, and the kid just sorted it out. Ah Lang bowed to the hazy temple in the distance.

"Male doll, then you have also put a lot of thought into it, it is commendable, it is not easy!" the earth mother approved.

Ah Lang hurriedly gave salutes again and again, and gave in humbly.

Mother Earth then said slowly: "Human cultivation is the only way to break the shackles of heaven and earth, and there is no other way. But since ancient times, many monks have been obsessed with the medicine of the outer pill, or with the help of utensils to advance through the tribulation, but in fact, they have abandoned the basics and abandoned the fundamental method. The human body is a huge treasure trove, with internal organs, bones, tendons, blood flowing and so on, and skin on the outside, tendons, hair, and so on. It is a supreme treasure house that captures the essence of the universe and conquers the world. But in the long river of time, countless classic treasures have been lost or damaged, not to mention. This palace will tell you two about the essence of the human body!"

Ah Lang and Qi'er, after listening to the words of the Earth Mother, hurriedly flew into the void, came to the place as close to the temple as possible, sat cross-legged, and quietly waited for the Earth Mother's preaching.

Mother Earth muttered softly after a long contemplation......

The way of Jindan is all about calming his heart. If you don't calm down, you're delirious and it's hard to breathe. It can't breathe, and it is hidden in the body. Three talents are true, no friends do not return, no nourishment, how will it be a crude drug? It is to control the heart in the face of trouble, do something, and listen to nature. If things have not arrived, they will not be born and if they have passed, they will be released with ice. Let the mind always be quiet, if nothing happens. Stillness is customized.

In this way, stay alone in the quiet room, sit for a while, hold it cross-legged, plug the curtain, return to the light, look inside its heart, keep its heart like a baby, sit upright and give up the so-called "sitting upright", but the silence "exists like a baby", but the inside and outside are mixed, ignorant and ignorant The so-called heart is giving, but this is empty, if you give up, you can only feel invisible. If the mud text clings to the image, it will fall into delusion, not true and quiet!

If you look at the Dharma inwardly, you see your heart, and your actions are natural, and then you are the true state of your mind.

In other cases, the body is the body of the Tao. The Tao is void, and the body is nothing. Learn to understand this, in order to speak with their hearts, and the view of the trick! If you don't get the true situation, you will only have no thoughts, and you will feel that your nose is empty, and your breath will return to your heart and create the true situation.

There are three levels in one person's body: tail, spine, jade pillow is also,

Lu is closed at the end of the ridge. This pass is also, the inner passage of the kidney, the medullary road from this pass, called Caoxi, and called the long river. According to the humane, it is called the Du Mai, and the trick is called the underworld, straight from the spine pun to the back of the head, which is called the jade pillow pass, and the iron wall, which is to be fine and strong here, so it is famous. The line goes through the brain, which is called the right penetration. There or over the ridge to descend, it seems that there is no indispensable, but it belongs to the immortal path of the two qi to the yellow, and it is not a beginner who can have or commit it, and then all the mixed in, the disadvantages are endless, so it is necessary to abstain from it. After the immortal path of the husband, ascending from the Lu Qianhai, there is a trick in it, straight to the top, penetrating to the skull, remaining and melting, turning from the sea of qi or having a part to follow the veins of Ren and go down, stationed in the middle of the Huang of Jiangque, all belong to the sea of qi, a natural, do not forget not to help, the ancient philosophers are all naturalized holy merits. None of them are subtle and can be said in one word.

If you follow the underworld, you must break three levels. Among the three levels, there are cave houses, which are the dwelling places of the gods, and all kinds of biochemical allegations. Therefore, it has the names of Ueda Upper Palace, Nakata Middle Palace, and Shimoda Lower Palace. Ueda is called mud pills, Nakata is called earth kettle, and Shimoda is called Huaike.

Ueda is one inch and two minutes in circumference, and a hole is opened, which is the place where the gods are hidden. Its acupoint is in the middle of the three inches in the center of the eyebrows. The center of the eyebrows is the gate of heaven, one inch into the Ming Hall, another inch into the cave room, and one inch more into the mud pill, which is the three palaces of Ueda. Under the center of the eyebrows, it is called the nose column, there is a golden bridge inside, there are two orifices under it, and the mouth is open to the throat, which is called the magpie bridge. There are two tubes inside and outside, and there is a hard throat outside, which is called the trachea, which is the throat where the air enters and exits, and there is a soft throat in the throat, which is called the esophagus, which is the throat where the pharynx eats and enters the stomach. Its trachea has eleven sections, called Chonglou, which goes straight to the lungs and even the heart. There is a trick in the heart, the name is called the Jiang Palace, which is the place where the dragon and the tiger meet; it is three inches and six rooms straight down, Yuan Ying is on the left, and Bai Yuan is on the right. It is also an empty hole, and it is also a radius of one inch and two minutes, which is the place of hiding, the place of raising pills until about three inches and six minutes behind the umbilicus. Therefore, it is said that there are thirty-six in the sky, thirty-six in the earth, and eighty-four thousand miles from heaven to earth. People have eight inches and four minutes from the heart to the kidneys: three inches and six points in the heart of heaven, three inches and six points in the kidneys, and one inch and two points in Shen Dantian are not eight inches and four points. The umbilical door is called the sun gate, and there are seven orifices leading to the outer kidneys, which are the orifices of essence leakage. In the middle of the kidney behind the umbilicus, it is called the glaive furnace and the sea of qi. A little one inch and three points, the name is Huachi, it is the lower dantian, it is the place where the essence is hidden, the place where the medicine is collected, there is a bright hall on the left, and there is a cave room. It is also a false hole, with a radius of one inch and two minutes. There are two orifices leading to the inner kidney, and one of them leading to the tail. This is the case with a body of tangible, and it cannot be considered a mystery.

Gai Yang is called Xuan, Yin is said to be Xuan, in short, the Xuan is not in the body, but in the body, the root of nothingness, the nose of emptiness and reality, and the stem of yin and yang. It can only be seen in the void, quietly and diligently, and it is difficult to imagine and appear, and the law can only be directly raised and directly entered. Gai Ke will know, but it cannot be spoken.

Therefore, this trick can be based on the previous method: grasp the solid and meditate, return to the light and shine, wait for a certain rest, random intentions, straight down the spring, the machine rises with the rise, the machine stops with the stop, and the self-rebirth. It is said that it will rise to the outer kidney, meet the left, enter the sea of qi from the seven orifices of the umbilicus, descend from the lower field, and still return to the kidney to attack the tail lu, the lu penetrates the spine, and the wall penetrates into the brain. Then the entrance of the Jinqiao will be under the golden bridge from the prime minister's office, or the eyebrow and nose pillar will be slightly stored Yinggang, and the entrance will be put on the pool, and it is advisable to store it on the pool. Then through the building to the building is a heavy building, the que is a basin, the chest is. From the palace to the palace, the palace is the palace, and the breath is the breath. It is said that "breath" is produced, if there is no breath, it is quiet, and then it is refining liquid and turning blood. There is a real situation in it, cool and interesting, and the two kidneys are injected from the back of the heart. After covering this heart, there are two meridians, from the meridians to the kidneys, the blood turns into essence, and yin gives birth to yang. The original heart and blood, righteousness belongs to the true yin, the law is only static, and the liquid is the blood. This step of the holy merit is indispensable, and the ancient philosopher has not leaked. There is or before the que, let the viscera be irrigated, so moistening the veins, and the camp guard, is also to have or the heart behind the heart. Inject and release together, and return to the sea of qi to cook and refine, so refining and refining the qi, the qi is closed and opened, and there is no yin. However, all of the above are natural, so they can be done first, not at all, not at all, or disorderly.