"Shi Hai Shen Hook" X Year No. 22 Some Thoughts on the Restoration of Sena Massurasi

(1) General preface

In 1111 of the Great Calendar, Suxi launched the Battle of Aix against Sulasi again, coupled with the subsequent defeat of Myrdal and a series of battles, which greatly depleted Sulasi's national strength.

At the same time as Surasi's defeat, in order to pass on the financial crisis, Sulasi's ruling group imposed a marrow-like tax on the lower classes, which eventually led to a rebellion of the Gosurs in 1122 A.D.

With the rebellion of the Gosurs, Surassie gradually lost a large area of land south of the Spari Desert, and after more than a decade of survival, Surassie finally chose to surrender.

In 1134 A.D., Solit, the last chief priest of Surassi, surrendered to Goshog, ending his history with the diplomatic annexation of the world's oldest nation.

However, it is ironic that 338 years after Sulasi was diplomatically annexed, Sulasi was restored again, but the place of restoration was not Sulasi's last territory, the Doraiman Plains, but the land that had been annexed by Sushi earlier, the Senama Priesthood.

You must know that according to the information of the Star God Temple, in the first census of Senama after the restoration of Sulasi, when this so-called Sulasi was restored, the Sulasi people were actually 3 percentage points less than the Suhi people (41% of the Sulasi people, 44% of the Suhi people), it is difficult to say whether this is the land of the Sulasi people or the land of the Suhi people.

Historians are puzzled by the name of Sulassie, who was born in 1476, what exactly is to be called in history.

The first is his own name, which was determined in 1476 by his founder, Burley Sue Gerro Senama, the "Restorer", as the new Surassie Star Kingdom, which is also referred to in the text as the New Surassie, and the one that perished in 1134 became the Old Sulassie.

No one currently has a problem with the idea that Surassie, who perished in 1134, as the old Sulassie, but many people have a different opinion about the Sulassie who called the "Resurrector" Burley as the new Sulassie.

The reason for this is that Dolaiman is the most orthodox successor to Surassie, and Senama Surassie has no legal system. Not to mention, in the years that followed, Busuksurasie's elimination of Senamasurasi complicated this issue, turning him from an academic issue to a political issue, a matter of attitude.

Therefore, the choice of which statement you choose represents which academic camp you are on, and if you call the 1476 Sulassie the Middle Sulassie or the Neo-Sulassie, it means that you will offend a group of people.

The author is not that capable, so I will use a neutral word here, that is, Senamasurasi to illustrate.

However, if you are interested in this issue, you can turn to the 16th issue of this year's book, which is a special volume on the question of Surassi Orthodoxy.

(2) The founding of the country

In this chapter, we will not care who is the orthodoxy of Sulasi and who can represent the orthodox Sulasi, and in this chapter my task is to show you how Senama Sulasi was established.

The establishment of Senama Surassi is undoubtedly inseparable from the promotion of two people, that is, the "Revenge" Burley and Kan, I will call these two people the founding duo of Senamasurasi.

Kan Sue Betrode Suberkalt, a native of Subel, was born and died from 1414 to 1184, used the name Kan Bet, changed his surname from Bet to Betrod in 1476, and was given the surname Subelkalt by the "Avenger" Bray in 1476, and allowed the use of Su as a middle name.

He is a living legend, arguably the strongest man born in the Guild of Villains since the god of the Goshog army, Surifer, and the idol of countless gangsters.

Kan's main contribution was to successfully unite the barbarian tribes north of Carthus, and solve the barbarian problem that had plagued Carthusian for a long time. In the later war between Surasi and Goshog, Kan's army became the best aid to Burley the "Restored", and when it came to various political intrigues in Burley the "Restored", Kan's villainous union was always at the forefront.

Thus, Kan also set a record as the first Subel to become the Great General of Surasie and the third non-Surassie to become the Great General of Surassie.

The legend of Burley Sue Gerro Senama is no less than Kan, a Sulassi nobleman born in Carthus, who died from 1406 to 1489.

The first 30 years of the life of the "Returner" Burley were in a mess, and he was even abandoned by his family for a time, but he finally became a late bloomer, and in the last 40 years of his life, he became a dragon and turned the tide before the sky fell.

Let's take a look at the first forty years of the life of the "Regent" Burley, who achieved nothing and was even expelled from the family, there is nothing worth recording, but from 1450 in the Great Calendar, the "Regent" Burley seems to be a different person.

In 1454, through a military coup, Burley the "Restored" became the Grand General of Carthusian Verjon, and in 1460, Burley the "Regent" became the High Priest of Carthus.

In 1467, after a terrible civil war, Burley the "Restored" became the Grand General of Senama, and in 1470, Burley the "Renaissance" became the Chief Priest of Senama.

In 1476, Burley the Avenger was proclaimed King of Surassi, and in 1482, Burley the Avenger unified the southern Senama region occupied by Goshoge and broke away from the vassal relationship with Goschuge.

There are often some strange people who swear that the "restorer" Burley was helped by a nobleman to become a dragon in thirty years, and that nobleman is likely to be Kan.

I am skeptical of this statement, but I do not say that it is absolutely wrong, after all, the sudden rise of Burley the "Restoration" is too surprising.

(3) The civil strife in Goshang

Senamasurasi was able to restore the country, and many scholars now put forward a variety of reasons. But no matter how the composition of the reasons changed, there was one reason that remained the same, and that was that at the time of the civil war in Senama, Goshog, as the suzerainty of Sushi, was caught in a civil war.

The cause of the civil war in Goschuge is now known as the "Purification Trial." ”

The so-called purification judgment is basically an incident like this, and it is clear to everyone from top to bottom that trading with the devil is forbidden by the gods, but there are still many people who have made deals with the devil from ancient times to the present.

Faced with this situation, Goshoge launched a nine-year purifying trial, led by the Saints' Patriarchs, from 1466 to 1475

The reason why the trial was not continued after 1475 was because in 1475 a rebellion against the trial broke out in Goschuge, and then in 1476 the rebellion of the restoration of Sulasi began, and the two forces quickly colluded, so the Star King was forced to stop the trial.

In the current historical materials of the Gaushuge, the definition of the purification trial is as follows.

"The Ancestor of the Saints is benevolent, and her intention to cleanse the scum of collusion with the devil is good, but she is being used by the people led by Gosunapolika II. ”

"Perhaps it is because they have not returned to the human world for too long, and they have only spoken to the gods of heaven and earth for a long time, and the ancestors of the saints have ignored the malice in the mortal world too much. ”

Therefore, from the very beginning, the so-called purification trial was mistasted because it was mixed with political factors, and finally led to great consequences. ”

"The one who was really responsible for the purification judgment was the King of Gossunapolika II at that time, not the Ancestor of the Saints, because the real searchers were still Gosunapolika II's men. In other words, the purifying judgment is an act by Gosunapolika to use the first ancestors of the saints to exclude dissent. ”

"In fact, since 73 years, there have been many nobles who have dared to make it clear that the so-called excuse of the Star King to pursue the devil nobles is false, and the real purpose is to cleanse the nobles of Surasie, and he does not hesitate to use the benevolence of the ancestors of the saints as his own weapon. ”

"This purification trial not only tore apart the entire country of Oshygo, but even made the powerful people of Oschigo have no time to care about their north when they were fighting among themselves, a serious political change in the Senama region, and the tide caused from the Senama region eventually led to the demise of Oschigo. ”

"The country of Ge Xiuge, because of the Eastern Crusade of Xiu Ge III, went to the whole body, but because of the matter of purification and judgment, it began to decline, and the purification of the trial is undoubtedly the dividing line of the decline of Ge Xiuge. ”

After the rebellion, the Ancestor of the Saints was unable to deal with the common people, and she realized that she had been fooled by the Star King of Goshang, and in a fit of rage, the Ancestor of the Saints once again left Gosorg and left this sad place. ”

The above is the view of traditional historical materials on the purification trial. From this passage, it can be seen that the traditional historical sources do not believe that the restoration of Senama Sulasi was directly related to the purification trial, but at most it made Goshoge have no time to take into account Senama's political changes.

However, in the new historiographical thinking after the modern era, some people put forward different opinions, and they felt that the emergence of the first saints, the civil war of Goschuge, and the restoration of Surasi were directly related. Some people even say that the mysterious man who guided the "Avonator" Burley behind his back was the first ancestor of the saints.

Their reasons are as follows: first, the Saint Ancestor has always hated Gausch, and there is a history of assassinating the "Conqueror" Shoge I, and it is not impossible for him to take action against Gausch, and second, from the beginning of the Saint Patriarch's purification trial to the Gausch Civil War, the time coincides with Senama's actions, and it is difficult to deny that the two are not connected.

However, the author does not agree with this view.

First, the time difference is difficult to manage.

Although the purification trial will stimulate the independence of the nobles everywhere, no one can predict when a rebellion will occur. And Sulasi's restoration operation is also difficult to control the time period.

Even if the Saint Ancestors and the Revengers were to collude, they would not be able to influence everyone in the Bureau.

Second, there is no need for such a roundabout approach.

The prestige of the Saint Ancestor is naturally needless to say, if the Saint Ancestor raises his arms and asks for Surassi's restoration, then the speed and strength of Surassi's restoration will definitely be a hundred times stronger than Senama Surassi.

Besides, if the Saint Ancestor really wanted Surasi to return to the country, he could have acted as early as three hundred years ago, so why wait until now, three hundred years later, to pick a Senama that she had never been to again?

Above, these are some of the author's superficial views on the restoration of Senamasurasi, if there are any omissions, I will bear with me.