Chapter 261: Upanishads (7)
The wind was blowing gently, and it was very beautiful, and on a night like this, the whole air was filled with a very pleasant atmosphere.
Sometimes, the quieter the moonlit night, the more it can arouse people's thoughts, so that people are willing to explore some things that they are deeply curious about.
Pu Songling took a sip of the very delicious red date and lotus seed porridge, and then continued:
Actually, Viyasa is a very cunning person, but the things he talks about in the Upanishads actually have a unique flavor in them, and in his opinion, many things are so miraculous, as the Upanishads say, that all things have their natural characteristics, and they are often able to intervene in many things through strong forces, sometimes directly controlled. The purpose of the Upanishads is to make people obey this nature and thus achieve control over all things. Thus, unconsciously, people can know more about the mysteries of this world, as stated in the Upanishads. 'I am Brahma, you are Brahman, he is Brahman, Brahman is self', what is this Brahma? It's such a thing, sometimes you can't feel its existence, but it exists around us unconsciously, you can't even know why it exists around us, but that's how it exists, it's so mysterious, that through this mystery you can control people's minds, control people's minds, so that people have a kind of sustenance in their hearts. ”
Pu Songling continued:
In fact, people need to make good use of the original law of all things under the guidance of this Brahman, just like the truth in the Tao Te Ching, all things originate from one one, so knowing this truth, people often forget many things in the world that make the body tired, and detach themselves from such things, just as this Pieso said in the Upanishads. In fact, all things can be summed up as thoughts, and thoughts are the origin of everything in this world, and the self is the most crucial thing to control this thought. Therefore, when controlling the mind, the self is the most critical, and the key to the self is the initiative of the person. Relying on the mouths of men, with the help of many of them, you can obtain all things, and as long as you grasp the truths of the mouths of people through the mouths of people, you can control the world and conquer the world. ”
Runzhi listened, so he said: I love Chinese network
"The gentleman is right, in fact, through such a mouth, Viyasa controlled the king at that time, that is, the person of Vamati. This is a very amazing person, who can control the world through his mouth, and in his opinion, this is the conquest of the world. Because this so-called Brahma is not a miraculous thing, in fact, it is just a law about all things. As long as you grasp this law, you can control all things through your mouth, and this is the essence of the Upanishads. Sometimes many people don't know that most of these laws exist around people, and everything starts from their side. People unconsciously tend to sink into the illusion of some illusory things, but such fantasies are unreasonable, unrealistic, and illusory after all. In the end, it's all hypocritical and meaningless. In the end, such fantasies need to be implemented into reality, find their sustenance in reality, and thus change illusions through reality, which is the essence of the Upanishads."
Through the explanation of this "Upanishads", Pu Songling made the three of them have more understanding of the "Upanishads", and they can gradually discover that this Olympic book is such a magical thing on the surface, but in fact, to put it bluntly, it is just a kind of copying of the hundreds of schools of thought, in fact, this "Upanishads" is nothing more than that.
Chen Hanyun listened, so he asked:
In fact, the truth of all things is to rule by doing nothing, that is, to enable people to control the laws of this world, to grasp the objective laws of this world, so that by mastering the characteristics of all things in this world, it is easier to understand the world, to transform the world, and to make the world more beautiful. And that's the definition of Brahman. Brahma was born to make people's future better, in fact, this Brahma is not a miracle food, it comes from people's hearts from the beginning. Through the heart of man, and then further transform the world well, conquer the world, and the beginning is to guide the mind. This thought, it will become the appearance of people, so that through the externalization of such a thought, wealth can be generated, and children can also be born. So as it says in the Upanishads, the point of all this is to grasp this regularity, so that you can get wealth, and thus get wives, to have children, to get wealth, to have better sacrifices. ”
Chen Hanyun continued:
In fact, Jesus himself was just a priest, and as a priest, his only duty was to convince people of the necessity of sacrifice, and to make people willing to do it, and not to think that sacrifice was a hypocrisy, something that was purely deceptive. So it is in this process that Viyasa is deceiving people, so that all people are deceived. This is because, only through such a sense of ritual can the sacrifice produce real cohesion, and such cohesion can be reflected through such a sense of ritual. This seems to be a sacrifice, but in fact it is just a leading activity of thought. Therefore, the main purpose of mastering this kind of thinking is to control all people, so that everyone can be obedient. In Viyasa's view, as long as people continue to give birth and continue to popularize knowledge and ideas, they can control everyone, transform the world well, and conquer the world. In fact, there is something that people tend to overlook, and that is that reality is difficult to change for the better through a sense of ritual. It is only necessary to control everyone's mind, to make everyone move towards a certain goal, all of this must serve the majority of the dawn people, not the interests of a small group of people. Under the leadership of this Viyasa culture, it is not the people of Li who are actually served, but this Brahmin, that is, the sacrifice of himself, so the book in general is actually inherently ugly."