Chapter 279: Taoism and Origin
The breeze gently blows across the surface of the lake and stirs up ripples everywhere, around the lake is a small hill, on the hill pole, a row of very steep rocks, towering on the peaks, it looks so majestic and magnificent, you can not look shocked, under this huge rock is a 10 minutes quiet and very good river, the water flows quietly, and emits a faint ripple in the sun.
Chaozhi and the crowd left, he said that the tavern where you are began to say goodbye, after a farewell, and then began to continue to the north with the crowd, and this day you can come to a very beautiful place, where you can only see beautiful mountains and rivers, birds and flowers, and warblers.
The rain and mist were shrouded, the light smoke was billowing out, and the wisps of sunlight penetrated the clouds and mist through the dense leaves, and shot directly into the earth.
Leaving a mottled spot on the earth, you can look like there are countless pillars of light that form countless lights, and generally look very ecstatic and inappropriate.
Xuanshu Literature Network can continue to play a very deep mountain road to travel, this mountain road on both sides of the growth of all kinds of plants, it seems that your vision is bright and not clear, the heart is naturally comfortable, can continue to pass through this deep mountain road, just look at a very deep river, above the river is a very huge arch bridge, the arch bridge is a huge pavilion pavilion, the top of the pavilion pavilion has countless glazed tiles, the two sides of the glazed tile are two very delicate and clear, on the gold mine.
I saw that there are two dragons on the top of the river, these two dragons are carved with all kinds of patterns, and then they can look very exquisite, so people will find a lot of magical ornaments on such bridges, these ornaments are made of the most classical myths and stories, well, carved into a lot of this, the craftsman has ingenuity to carve some folk legends and some mythological stories, all through some very exquisite and vivid words, are carved on these pillars, so that these columns look very quaint and exquisite.
On the weight of eating vegetables through this pavilion, and then I saw a huge upside down that suddenly stood on the flat ground, this Taoist temple is so huge, so that we only see his door, I can't see his whole appearance, it turns out that this Taoist temple is the founder of this bed to the home and Lao Tzu said, Lao Tzu is the original creation of the Taoist hall, so that it has experienced thousands of years of inheritance, this is the Taoist temple through the successive dynasties of the rulers of the continuous maintenance and repair, As a result, the gym has been able to continuously expand its area in the subsequent succession, so that it now occupies an area of 1,000 acres and has become the largest artistic attraction in this place.
You can pass through this Taoist temple, and you can see that the sky is already dark, so Runzhi asked everyone to stop and settle down in this Taoist temple.
So you can go forward and open the door of this big pot of Taoism, and come to greet the elders of a Taoist temple, which turns out to be the first Taoist person, n generation of ordinary people, this Taoist and his culture is also so broad and profound, so that he came to greet Zhisheng with all the simple Taoist clothes of his life, wearing a blue hat, it looks like there is a kind, um, you can 10 points feel a feeling of rice excitement so um cognition and everyone temporarily settled down in this Taoist temple, this Taoist temple is.
There are a lot of very rich cultural scenes, for example, in this Taoist temple to deal with countless Taoist statues, these gods from the very beginning of the Taishang Laojun to the Taishang Laojun related, this Chinese Chinese Xia thousands of years of inheritance of many myths in the appearance of some of the gods of this statue and some portraits are in this huge Taoist temple, only to see this Taoist temple from the Taoist temple are carved with many portraits, these portraits are naturally dressed in very strange costumes.
In fact, these clothes represent a very classical people's heart, for some of the collective subconscious of many things, that is to say, these Taoist halls are actually many of these scenes and portraits in the Taoist temple, all of which represent a kind of people's deep inner pursuit of a collective subconscious, so they settled down in this Taoist temple to know this Taoist temple of this well, the head of the man is a person called Zhuangzi, his name is the same name as Zhuangzi during the Spring and Autumn Period and the Warring States Period. But there is a wooden word added to it, which means he.
Naturally, this name was named by him according to his respect for Zhuangzi, so he was able to start talking about the inheritance of many cultures of Taoism in this Taoist view, and said that this Taoist has actually been advocating a custom of following its natural inaction since ancient times, a kind of thought, and its ideological system is naturally very suitable for the knowledge of the needs of feudal rule, but although these unified ideas are the needs of a ruler, they cannot solve many problems. And often the reason why he has thoughts.
And often the reason why many ideas exist is because of the suddenness of their own special reality, that is to say, it can solve many practical problems.
Solving practical problems is an important reason why many ideas can exist, that is to say, the size of these realities is the size of the necessity of their existence, that is, the size of their meaning in this existence is an important measure of the significance.
In the non-utilitarian state, Taoism advocates people to treat everything and everything, an attitude of no light, that is, to conform to things, rather than to treat things with an attitude of resistance.
Nature naturally has its own inherent truth, after all, many people, in fact, often only need to let go of many disputes in their hearts, let go of the heat for the interests of citizens, so as to return to the ancient, back to the basics is often able to suit their own development needs, but this is not for everyone can be so, after all, people always have to have a certain pursuit of goals, in the pursuit of goals in the case of can not get the motivation to move forward, so that you can also overcome some of the many difficulties, setbacks and sufferings in all things, Sometimes people will inevitably encounter many setbacks and difficulties in these lives, and in such a situation, people's inner frustrations and difficulties will be infinitely magnified in such a situation, if the pursuit of civic strength is too known.
In order to pay too much attention to themselves, but often in reality will inevitably be frustrated, so that this gap between their own self-confidence hope will form a difference, from even make themselves difficult to accept this difference in a short period of time, after all, people actually often like to have their own vision and their own views on many things, but in fact, the real world is not in harmony does not necessarily mean that it will be in line with their own expectations, often people always want to achieve their goals, But at the same time of achieving their own goals, people must have their own interests and that is to say, with their own public welfare, but under the utilitarian purpose, whether the goal can be achieved is often not necessarily achieved, and even encounter many setbacks and difficulties.
Many trees are unconscious, so that in many cases they go against the original intention that they really want in their hearts, that is to say, people can't know what they want after all, or what they finally want to pursue, I have to pursue a lot of such things, so that I lose my own heart in the process of constantly pursuing foreign things, which makes it possible to start to encounter an unprecedented cycle in the process of moving forward, and this cycle is naturally retreated with the island. The reason why Taoism can exist is to solve such problems, he makes them discover many things in the process of development and progress, in fact, as long as they can follow their original heart, they can follow their natural natural path to deal with these things, then they can get a steady stream of forward momentum, that is to say, in fact, he adopts an attitude of retreating to advance towards life, that is to say.
Life it does not necessarily have to be treated in some utilitarian way, sometimes setbacks are inevitable, and some suffering is inevitable, so when life encounters setbacks and difficulties, then how can you treat it, when you get home, you make your own explanation for this, in the Taoist view, people come to this world from the moment they are born with a crying attitude, people come to this world, he himself should not necessarily pursue foreign things, that is to say, his entire life is completely compromised with surrender to foreign things, Even the existence of external objects, the reason why people should come to this world, the reason why human beings exist in nature, is because human beings have a special spirituality, human spirituality is in all things, as the fundamental animism of all things, and the spirit of human beings is the most profound spirit and the most important and core spirit among all things, and this spirituality is human.
Well, the reason why human beings need to establish their own spirituality is because human beings have been a kind of thing that pursues their own great wisdom since ancient times, and human beings have begun to have their own nature in the process of pursuing great wisdom, and begin to unconsciously practice their own self, a kind of self in the Chinese tradition, an ideal and an expectation, so as to create a beautiful ideal lifestyle in line with themselves and create their own Buddha to achieve some of their own special goals.
But if only these special goals or objectives are strongly utilitarian, then it will inevitably lead to conflicts of interest and disputes, so that people will no longer be a natural, natural compromise between people, but a natural strong opposition, that is to say, people will become progressive in the modern story.
Impetuous, people will lose their own heart, and no longer willing to conform to the fundamental way of human existence, and more and more impetuous and irritable and anxious human beings will lose some of their fundamental and most precious places because of some disputes in front of interests, for this 205,000 will be less awe, but will become more unscrupulous than in front of nature, which will make human beings encounter many setbacks and more suffering in the process of progress. It will even make human beings face a large number of contradictions, even unsolvable contradictions and conflicts, which will make human beings fall into a very unsolvable predicament.
Confusion and pain, this is because people have pain, is because people have pursuits, whether they can have hope, whether they can have doubts, with utilitarian or without utilitarianism, a special kind of special kind, a kind of expectation can not be expected deeper, then once, if this expectation cannot be realized, then the gap will be greater, then this gap will make people have pain related to this.
To solve this kind of suffering, you either give up all your expectations, or you have been expecting under this expectation, and you can never stop running hard with this support, because if you stop, then you will fall into a state of self-blindness.
Therefore, at the same time, in the process of rage, people forget to ask, forget their own hearts, and forget that in the world they live in, they should be obedient to their own nature, and they should be one with nature, and become unscrupulous in front of this nature for the purpose of their own public welfare.
And in every moment of existence in this place, one pursues one's own desire and pursues some special purpose of one's own, ignoring the interests of others and the whole of nature.
That is to say, the existence based on interests often makes human beings fall into great pain so that they cannot extricate themselves, this is because people will inevitably encounter many difficulties and difficulties in the process of moving forward, and at the same time, as long as people stick to their original intentions and stick to their original intentions at that time, then human beings can avoid these unnecessary sufferings, and the reason why human beings suffer is because human beings themselves are too deep in the pursuit of some public welfare foreign objects, so that they are enslaved by foreign things, and being enslaved by all things is the root cause of all human suffering.
At that time, human beings will no longer be human beings, human beings will become slaves of nature, and even human beings will fall into a more forbidden place of destruction because of this, because human beings are human beings after all, human beings are the most spiritual creatures in nature, and the reason why human beings need to deal with the Taoist rule of inaction is that everything is because human beings need to do something and not do something, and human beings need to establish their own moral identity and reverence for nature.
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