Chapter 180: Light and Darkness Holy War (4) Bafilk's Age of Blood Mist
The gods of the light system, who were beaten by the dark system on the battlefield of Ruiying, decided to let go of themselves, open their minds, let go of their temperance, expand the war, and find their place in other battlefields.
There are some things, once you let go of the festival, isn't there a way?
Through the meeting in 946 of the Great Calendar, for the goal of expanding the battlefield, the gods of the light system decided to pick Bafilk to attack, the reasons are listed in the table in the previous chapter, one of the four major battlefields is fighting, two are very stable, but Buffelke, who is in the age of blood mist, is the easiest to start.
Therefore, the real start time of the divine realm's holy war against light and darkness is marked by the year 946, and it is believed that the conflict that broke out in Ruiying before is just a small prelude.
The god chosen to open up a new battlefield in Bafilk is the god of light. When the Divine Realm Conference was held before, the God of Glowing had come, but Leng Yi had no impression of this God of Glow.
Although the god of glow is not bad, as a god, basically every appearance is up to standard, so Leng Yi didn't pay special attention to this god in the past.
It wasn't until the God of Xiaguang jumped from a passer-by god to the number one god in the god realm through this thrilling gamble that Leng Yi noticed her.
But the deepest impression left by the god of light to Leng Yi was that only this girl was squinting and looked very kind, and then there was nothing.
However, it is this girl who looks very kind, who has completed a central flowering of the light system against the dark system, which can be described as extremely fierce.
Before introducing the Xiaguang girl stirring up trouble in Bafilk, let's take a look at the situation on the Ruiying battlefield.
Ruiying was founded in 87 of the Great Calendar, and the main ethnic group is the Ruiying people, and Ruiying Maiqiu was founded in 393, and the main ethnic group is also the Ruiying people.
These two countries have different beliefs, they have been separated for hundreds of years, and they can still be selected as the same ethnic group in the system, Leng Yi has to praise it, and it is also very good, Serbs and Croats on the earth, you two learn more.
When Ruiying Maiqiu was founded, he briefly replaced Ruiying, but with the return of the God of Light in 395, Ruiying was resurrected again and occupied the south, all of which are described in the previous chapters and will not be shown here.
In the subsequent war, it can be roughly divided into two phases, the stalemate stage and the counteroffensive stage.
Before the eighth century, it was Ruiying who had the advantage, but because Ruiying Maiqiu occupied the geography, Ruiying could not beat it, so it could only be a stalemate stage.
At the beginning of the eighth century, Ruiying's MacQiu Dante's strength gradually gained the upper hand, and began to surpass Ruiying, and constantly invaded and annexed Ruiying's land, which was the counteroffensive stage.
However, the counteroffensive phase was also very difficult, mainly due to the continuous interference of the Light Department, which gave Ruiying a sigh of relief. However, the interference of the light system is also limited, and it can only be interfered in the defense of the city, so Ruiying is powerless to overtake.
In this environment, in the 8th century, Ruiying lost the last barrier in front of the Divine Grace Plain, marking that the core area of the rule was completely exposed to the blade of Ruiying Maiqiu.
In the 10th century, Ruiying Maiqiu's forces completely entered the Divine Grace Plain and achieved absolute superiority, and Ruiying Maiqiu had no hope of reversing.
After decades of dismal business, with the Battle of Siridonos in 1290, Siridonos fell, and Ruiying lost his last stronghold, ushering in his second demise.
The first existence of Ruiying was from 87 to 393, a total of 306 years, and the second existence was from 395 to 1290, a total of 895 years, and the total of the two years is 1201 years, surpassing the 1134 years of Sulasi.
What's more, Sulasi's way of destruction is diplomatic annexation, and Ruiying is violently destroyed, which provides far more energy than Sulasi, in short, for Leng Yi, just one word, cool!
Although after the demise of Ruiying, the God of Light still organized a reunion of the kingdom organization to continue to resist in remote areas in the spirit of making the dark system uncomfortable, but it has nothing to do with the overall situation, at least at this time.
After destroying Ruiying, the enemy of more than 800 years, the ruler of Ruiying Maiqiu ordered the whole country to revel for a month, and after more than 800 years, the war of more than 800 years finally came to an end, and at that moment, from top to bottom, regardless of class, they were all happy with the news.
However, when the excited Ruiying ruler solemnly announced the news to the gods, they found that the gods did not pay much attention to the news.
This is a matter of course, because all the things that the Bright Department lost in Ruiying were all recovered on the battlefield of Bafilk.
In the year 978 of the Great Calendar, the full name in the system is Bafilk's Xiaguang Sect, referred to as Bam's country, which was officially established in your.
Of course, when Bam was first founded, the surrounding nobles laughed at the inadequacy of this fanatic, and there was no shortage of Bam in the Bafilk region at that time. It's just that Bam is a little new in his ideas, but is it fundamentally different from them?
Unfortunately, there is.
The founding of Bafilk was also very early, as early as 156 years of the Great Calendar, and by the beginning of the bloody civil war, Bafilk already had a vast territory.
In the eighth century, every priest was told that Bafilk had separated the north and the south by the Sulu Mountains. To the north of the Su Road, it can be connected all the way to the Nipur Mountains, and to the south of the Su Road, it will go all the way to the Naser Mountains.
However, all this, the rich land of Bafilk has been burned out in the flames of war since the bloody civil war in 903 and the collapse of the original centralized government.
For several generations, he witnessed endless wars, endless wars, and it didn't end until his death.
Countless forces swirled and perished, and the villages that were dotted with villages in the past disappeared one after another in the flames of war, and the entire land was filled with smoke and miasma.
Bafilk's traditional belief is smoke, and this blood-soaked era of killing is called the age of blood mist by Bafilk. I don't know when it began, but all of a sudden, the whole of Bafirk called this era, this nightmarish era.
Commoners are not doing well, in fact, the nobles may not be better there, and even countless ancient nobles who have been with the country since the founding of the country and have been inherited for more than 700 years are also extinct in this era of blood mist in the unprecedented era of Bafilk.
And in this chaotic era, the altar is the only place where the people can be sheltered, and the only place where the rebels dare not rob it.
The altar, Bafilk's traditional belief, is the worship of dark polytheism, of course, they have not seen the goddess of darkness and wisdom in the mythological system, they are only familiar with the god of smoke, this god who has been in contact with them since the founding of Bafilk, but since the god of smoke has all other gods, then they believe it.
Therefore, in the early days, the rebels also reached an unspoken rule with the altar, the altar can accept as many people as it is, the altar is full, and those who have not yet entered the altar are not allowed to continue to shelter, and that group of people is the legal income of the rebels.
Of course, these rules are not explicitly stipulated, but there is indeed a tacit understanding in various localities to implement this rule and maintain a certain bottom line. And this bottom line also reduces a little bit of suffering for the suffering Bafilk people, just this suffering, which is also very rare.
Therefore, the only thing that everyone who is lucky enough to enter the altar can do is to thank the God of Smoke for his great kindness from the bottom of his heart. But the priest can shelter you for a while, but not for a lifetime, in order to let the priest protect you permanently, you can only willingly give up your property, pray for the priest's protection, and avoid being killed by the rebels.
Where did these rebels come from? The original landed aristocracy, and most of the civilians who ran away were originally commoners in the territory of the landed aristocracy.
With the consecration of the common people, those old villages and cities began to disappear one by one, and new cities began to emerge around the altar and centered on the altar.
When the power of the priests of Bafilk became more and more powerful, and more than forty years after the Blood Rebellion, priests began to participate in the regional hegemony, perhaps the hope of the end of the era of Bafilk's blood mist could come from these people.
However, there are also some discordant voices in this era.
"Who brought about Bafilk's current chaos? Since the gods can protect Bafilk, why can't they end the chaos? Do the gods who can't end the chaos need it?"
In an altar in a city, a young man angrily reprimanded the priest of the altar.
Judging from the priest's stiff smile and the fact that the onlookers around him had not had time to turn their luck into consternation, it could be seen that the young man's attack on the priest was so sudden.
Yes, we know that you have lost a lot in this raid, but you managed to escape a life, why not thank the priest who sheltered you, but scold him?
Although we don't know why this dog Chong's world has become so bad, and it is completely different from what is described in the classics, since we are here, we just accept it, why do we have to ask so much why?
The man who asked this passage, the man who questioned the priest, came to be known as the first Saint of the Sunset, the founder of Bam.
However, more than 200 years later, that is, in 1156 of the Great Calendar, the ancestor of the saints, Mei Yi, arrived here to establish a priest system, and at this time Xiaguang Jiahui knew a regrettable news, on the side of the gods, the saints are specially made priest system, so the title of Xiaguang saint must be changed.
Well, since the gods say they want to change, then change it.
Therefore, the Xiaguang Church changed his title to Xiaguang Sage, and then changed all his two hundred years of Xiaguang saints, and changed all his honorific titles to Xiaguang Sage.
However, their changes were very careless, or deliberately careless, which is understandable, and this situation is not happy for anyone, and the attitude of delaying their changes is very bad, which is reflected in the archaeological excavations in the future.
Through future archaeological excavations, it can be found that in many of Bam's cultural relics carvings, the Xiaguang Saint is still called the Xiaguang Sage. What's worse is that these people have changed in some places, and some have not changed, in short, causing a lot of chaos.
Therefore, among the students who studied the excavation of ancient buildings in later generations, one of the words that cursed each other was, I wish you to come across the question of judging the saints and sages of the light when you take the exam.
In short, in the year 948 of the Great Calendar, the first Xiaguang Sage had the courage to ask the above question to the local priest, and then he was taken down as a matter of course, and then carried out and burned.