Chapter 269: The Upanishads (15)

The deep sunshine sprinkles all over the earth, leaving a mottled place, and the warmth of the sun makes people feel very comfortable.

The sky is clear, the blue sky is clear, like a blue and transparent gemstone.

Pu Songling seemed to remember something, and only heard him say:

"People are often prone to indulge in a kind of pursuit of beauty, and always find that there is a trace of beauty in this life, and these three can sit on this hall, talking freely about their thoughts, and before they know it, the sky is already bright and dawning, well, the weather is already cold. He has a reason within him, that is, in all things, people can experience a kind of inner one, and it is often found that in everything it has its inherent regularity, which is mainly reflected in many directions, and the regularity is mainly from the fact that in this Olympic book, its multi-constant regularity is the first is that he wants to explain this thing, it is all changing things, it is a process of constant change, That is to say, everything is changing in itself, a process that is constantly changing."

Pu Songling continued:

"At the same time as the change, there must be a process of connection, that is to say, the disappointment and disappointment are in the change, because it does not exist to say that there is a fixed state of rest, but it is always a state of motion, movement is the main thing, one of its characteristics, that is, everything is that it is in motion, and it cannot be static, it is not usable, this is like what life is constantly struggling, generally everything it cannot stop, it is impossible to be still, So it must have a way forward. One of its main characteristics is that people want it to be connected and develop, that is to say, they want both sides to be interconnected, and it is to develop each other, that is to say, the things themselves are connected, that is, the things themselves are now they are only in the relationship, that is to say, just like human beings, it is a social relationship, that is, all social relations are what you have to do, and when the end is done, it is theology, so it is theology, so it is theology."

Runzhi seemed to be very excited in his heart, and he could only hear him say:

"And then this aunt at the same time this kind of thing this connection is that everything is out of it, and anything you are is it can't exist apart from other things, that is to say, the more connected it is, the more it is the essence that he can see, and its essence is the later connection, so the connection and development is one of its characteristics, that is, the development is that everything is developing, knowing that he can't be static, that is, just like the river doesn't stop running, all the past. He won't stop, he is singing forward to the front, just like this, uh, the spring water of the upward movement is always flowing non-stop, even if the river is always flowing outdoors, it is actually this time is always going on every minute and every second, it is actually this spring, summer, autumn and winter, day after day, and the cycle repeats, but it is all in the process of continuous progress, it is all developing." Variety Literature

After taking a sip of Wuyi Mountain Dahongpao tea, Runzhi said slowly:

"In fact, this world is a world of change every minute, it can't be a static world, so it is in the process of this change, so people have inner confusion, this world is changing so fast, so that can not adapt to the change of this thing, in this process, he must need to adapt to such a change in such a cause, that is to say, he needs to say that it is not in the process of saying that because everything and everything cannot exist independently, It cannot be independent and desperately bears, it must be comprehensive and whole, three-dimensional, that is, it must be a existence of comprehensive movement, and the degree of development cannot be a state of static isolation, so I say he. It is impossible and impossible to exist as a state of rest, it must be related to the other number of nearly 3 and actually have three relations, and he needs to have his own specific position in nature, so what is the disadvantage of the total positioning, that is, you y is a value judgment made by most of such a 0 formula."

Runzhi continued:

"For human beings, in fact, to be able to understand their own position and to be able to convince themselves of such a position and this class of themselves to be deeply in a city, so that these brahmins and sand brothers can be that brahmin is the wisdom of this sacrifice and this can be that guidance, that is, to rule over this sandy field, that is to say, to rule over all aspects of the state officials, such a person such a person, such a person, such a thing, such a person The second is that the Brahmins who preceded them could kill his younger brother. The hand at hand is this big data is equal to a hundred generations, they are not in official positions, they are not the fourth intelligence, so they belong to the lowest status in society, so they are looked down upon in society, this is the situation of the ordinary spirit pendulum."

Cheng Hanyun listened, so he said:

"Maybe that's life, and the Upanishads spread this culture in order to rule, in order to be the most poisonous person with me, to be the real deep culture, and these important characteristics occur that he is interconnected. When he connects all these things through connection, and then he naturally has a basic understanding, but the understanding becomes oppression, can it be similar to that kind of motivation? In the process of developing this connection, in the final analysis, it is necessary to sever oneself from the original one, and to make many Shudras, and to submit to the management of Kshatriyas and Brahmins. This is to ignore the interests of their own class, to willingly obey the arrangement of these two classes that occupy an absolute advantage, and to willingly obey their spiritual orders, so that their own spirit is in essence a kind of oppression subordinate to the first two classes, at this time, in fact, there will always be warriors willing to raise their heads, and the Upanishads are actually such a unique work of knowledge that can show the power of many people. On the whole, this Upanishads is still very valuable. It's worth reading carefully."

The deep sunshine is so warm and moving, it is so attractive, and many people have begun to lazily bask in the sun.