Chapter 91: The Fifth Task: The Counterattack of the Little Cannon Fodder on Campus 10

Lu Renbing, as the attending doctor, operated on the injured Taoist priest. The basic information of the Taoist priest also fell into the hands of Lu Renbing.

The Taoist priest is a member of the Shangqing faction in Maoshan and belongs to a supernumerary expert in a special department of a certain country. His name is forty years old, and he has been practicing in the mountains with his master since he was a child. According to the results of Lu Renbing's pulse, this Taoist priest has internal force, but this internal force is different from the internal force cultivated by Lu Renbing, with a certain energy that can communicate with the soul.

This discovery made Lu Renbing even more interested, could this be the kind of exercise he pursued for dual cultivation of body and soul? Otherwise, how can we explain that internal forces can communicate with the soul?

This time, you must hook up with these Maoshan Taoist priests and ask them for tips on cultivation and ghost hunting.

The special internal strength of this Taoist priest is only about thirty years, and his absolute strength cannot be compared with Lu Renbing. But this kind of thing can't

The Quanzhen Sect has a deep relationship with the Shangqing faction of Maoshan School, and the Huang Tingjing selected by the Quanzhen Sect, which advocates the integration of the three religions, is an important classic of the Maoshan Sect.

After all, the world of condor archery is a martial arts world, and the Taoist cultivation method is just a legend, so Lu Renbing's comprehension of qi refining is not complete, and he can only cultivate the soul and cannot double cultivate his life.

Lu Renbing hopes that the world can make up for this shortcoming, and the hope is pinned on the Maoshan Taoist priest on this hospital bed.

I don't know what procedures are needed for Daomen apprenticeship in this world, and I don't know if the Maoshan faction can accept him as an older apprentice.

After the Taoist priest's surgery, it took two days to come to his senses. During this period, Lu Renbing used various means to sense the internal force in the Taoist body, the meridian laws and other information. He also telekinesis, a cheat, can easily construct a three-dimensional map of the acupoints and meridians in the Taoist priest's body.

Maoshan Taoism is mysterious and unpredictable, and many legends are roughly divided into psychic, supernatural powers, talismans, hand tricks, footwork, spells, formations, refining corpses, detaining souls, manifesting spirits, etc. Thousands of years of inheritance, blessed by various legends, has always shrouded the Maoshan faction in a veil of mystery.

Lu Renbing didn't know which legends were true and which were false, and he only knew if he cultivated himself. Spells and everything are passed down orally from the master, and they are difficult to obtain. But according to Lu Renbing's guess, these spells are just some ways to use energy, as long as you can get the cultivation secret of the mana of the Maoshan faction and obtain the so-called mana, those spells can also be found out by yourself.

After the Taoist priest woke up, Lu Renbing took the opportunity of the ward round to conduct a telekinetic scan on him, but he was not perceived by the Taoist priest, which made Lu Renbing breathe a sigh of relief, it seems that this Taoist priest's mana is not omnipotent. They can't directly sense the soul power, they can see ghosts, and catching ghosts may be conditional.

The Taoist priest's name is Zhang Shuyuan, and he has a cold personality, but he is quite talkative. Lu Renbing is his attending doctor, and he is still grateful. Lu Renbing took good care of him, and expressed his admiration for Maoshan Taoism, and also showed his mastery of Taoist classics and medical skills. Ask yourself if you can go up to Maoshan to practice Taoism.

Zhang Shuyuan didn't care about Lu Renbing's idea of going up the mountain to cultivate at first, thinking that he was joking. In modern society, few people like Lu Renbing, who have a successful career and a happy family, can really give up everything and go to the mountains to cultivate.

But Lu Renbing showed that he really taught the classics of the Jingdao Sect and was proficient in Chinese and Western medicine. He took it seriously and asked Lu Renbing if he had visited other teachers.

Lu Renbing's resume in this world is innocent, and he has no sectarian boundaries, and he doesn't feel that changing to Maoshan is betraying the concept of Quanzhen. So of course he denied it, and it was easy to explain the reason why he was in the channel. There are many classics of Chinese medicine, which are related to Taoism. Books in modern society are easy to obtain, and Lu Renbing said that in the process of practicing Chinese medicine, he was very interested in Taoism, and he could say that he had read a lot of books.

In order to show that he was indeed a wild student, when Zhang Shuyuan tried it several times with the secret language inside the Daomen, Lu Renbing pretended not to know, so that Zhang Shuyuan could put his mind at ease.

Zhang Shuyuan was still very welcome to Lu Renbing's desire to worship the Qing Sect on Maoshan Mountain. In modern society, it is very difficult for the Taoist sect to accept disciples, and even a large sect such as the Shangqing Sect is facing the problem of inheritance.

In ancient times, regardless of Buddhism, the method of recruiting disciples and believers was to rely on medical skills first, followed by magic rituals. One of the patriarchs of the Maoshan School, Tao Hong is a famous medical saint.

In modern society, Western medicine is developed, Chinese medicine is in decline, and the little Chinese medicine tricks mastered by the Shangqing School themselves cannot keep up with the development of the times. The Taoist priest on the mountain has a headache and brain fever, and he can also take care of it himself. But when he encountered a serious injury like Zhang Shuyuan, who had broken bones and tendons, he still had to be sent to a big hospital under the mountain for treatment.

The times are developing, and the knowledge structure of the old people who are concentrating on cultivating in the mountains cannot keep up with the development of the times at all. Old road elders, going down the mountain to do business, even shopping by car is suffering. The orphans who followed these old Taoist elders to practice also felt dazed after leaving the mountain. Zhang Shuyuan: When they just came down the mountain, they felt like a primitive person, and they suddenly crossed into the city, making a lot of jokes.

After learning from the pain, the Maoshan faction also hopes to keep up with the development of the times, introduce fresh blood from outside, and let the Maoshan faction keep pace with the times. The juniors who were cultivating on the mountain were also sent to the school at the bottom of the mountain to receive compulsory education, and the Taoist temple also supported them to go to university, hoping that they would return to the mountain in the future to bring a new atmosphere.

I think it's beautiful, but I underestimate the attraction of the flowery world outside to children. Most of the children who went out of the mountains embarked on the path of returning to the vulgar, marrying wives and having children outside, starting a business and living, and becoming the outer disciples of the Maoshan faction. Send an offering or something to the old Taoists on the mountain.

As for Taoism or something, basically no one has learned it. In the Taoist temple open to the outside world on the mountain, people come and go, and some new Taoist priests with high academic qualifications are also recruited according to the requirements of the association, but it is a pity that these Taoist priests do not look down on their old antique things. When people go into the mountains to cultivate the Tao, they cultivate the Tao in their hearts. The old Taoists cling to the little thing that they are missing, and people don't look down on it at all.

Therefore, the old Taoists gave up the mountain gate to those new Taoist priests, and went into the mountains themselves and built some simple houses to live in and cultivate.

Now there are no more than 30 Taoist priests who have really practiced Maoshan Taoism, and Zhang Shuyuan is a young man on the mountain, and he is over 40 years old.

In fact, the country doesn't trust them very much, and the Great Movement has swept away all the bulls, ghosts, snakes, and gods on the land of Shenzhou, and no one knows how much real ability they have left as survivors.

In the last ghost village incident, they actually didn't receive a task from the state. Twenty went to deal with it out of their own duty to the door.

The country has been peaceful for a long time, and the little thing they keep is not even qualified to apply for the national intangible heritage. Because of this, in order not to lose the inheritance of that little thing, the standards of various Taoist sects for accepting disciples have been lowered again and again.

Therefore, Zhang Shuyuan is still very welcome to Lu Renbing's desire to cultivate. Zhang Shuyuan said to Lu Renbing that after he recovered from his injury, he took Lu Renbing to Maoshan to apprentice. He can also accept apprentices himself, but Lu Renbing is only a few years younger than him, and he is also proficient in medical skills and Taoist scriptures, and he thinks that he is not qualified to be his master.

Because in the future, Lu Renbing will be his fellow disciple. Zhang Shuyuan is not so restrained, and whenever he is free, he is like Lu Renbing introducing the situation of the Shangqing faction in Maoshan.

The current Shangqing faction is divided into the market entry faction and the hermit cultivation faction. The people who presided over the Taoist temple were those who were highly educated, well-connected, and proficient in business operations. There is no interest in traditional Taoism. They are actively involved in social affairs and join various official organizations. In Zhang Shuyuan's words, they pretend to be ghosts in various ways, and they don't have any real skills.

There was a full sourness in his tone, and Lu Renbing felt that he must be jealous of the generosity of the market entry faction. They themselves are hermitists, they are located in the mountains, they have to find their own way to eat and drink, and they can't live a hard life. In the past, they could also solicit some business to watch feng shui, exorcise ghosts, and ward off evil spirits. Now these businesses are being recruited by market entrants who are more proficient in packaging and marketing. These people can only go to remote villages to earn a living.