Chapter 173: The Ninth Quest Bookworm Lang Yuzhu 10
After three rounds of drinking, Lu Renbing was no longer polite to Hu Qiusheng. Then he talked about his intentions and asked why he forced the youngest daughter of the mountain god to stay Shuyu.
Hu Qiusheng hurriedly left the table and said, "Shangxian Rongyu, it's not that she doesn't let Miss Shuyu leave, but she doesn't want to leave." If you don't believe me, I'll invite Miss Shuyu over, and you'll know as soon as you ask. β
As he spoke, he instructed the maidservant next to him to go and invite Shuyu and the eldest prince to come.
While waiting for Shuyu to come, Hu Qiusheng began to tell the truth of the matter.
The story is very clichΓ©, the Hu family has been operating in this place called Chuqiu for three hundred years, and it can be regarded as a local native.
It's a pity that as a fox clan, it is difficult to practice. It is difficult to cultivate with the body of an animal to become a great avenue, and you must cross the tribulation and cultivate into a human form in order to become an immortal.
After cultivating into a human form, you can't use demonic power, you have to re-cultivate the human martial arts, and the fox at this time is basically no different from a mortal.
The fox family with a family inheritance will naturally practice in an orderly manner, and the fox without the inheritance will lose the direction of cultivation, and those with ambition will go around seeking immortal defense and seeking exercises.
Most of the foxes will blend into the world and enjoy the riches of the world.
A cultivator in the world, who can become an immortal, is rare among a million people, not to mention a fox whose cultivation is even more difficult. It is a long and difficult path of cultivation, and most foxes find it difficult to persevere.
Therefore, it is inevitable that some evil cultivators who want to take shortcuts will come out and harm others. In addition, there are some so-called monks, who discriminate against animal monks, fabricate and exaggerate some facts, and ruin the reputation of demon cultivators.
Especially the demon clan with inheritance, when transforming, they will always make themselves very handsome, such as the fox clan, so they are slandered as foxes by those guardians.
Some wild monsters, without inheritance, will do whatever they want when they transform into shapes, strange shapes, and some will retain some ethnic characteristics that are difficult to change, so they are even more disgusting.
In fact, whether it is a human, a demon, or a ghost, there are good and bad, strong and weak. Regardless of the ethnic group, the general public is the majority.
The reason why there are misunderstandings and misinformation is actually the result of provocation by well-intentioned people.
For example, it is rumored that monsters eat people's hearts and will greatly increase their mana. Hu Qiusheng scoffed at this, how is the flesh and blood of mortals different from pigs and dogs?
Before their demon clan transforms, they need to absorb the essence of the sun and the moon, polish their bodies, and accumulate energy to break the shackles of the six realms and reincarnate as humane.
After being transformed, he is no different from a mortal, so why do you need to eat people? Could it be that human cultivators cultivate by eating people?
Of course, this kind of rumor not only has an impact on people, but also has a greater impact on the demon clan, and many wild monsters who have no inheritance will always listen to these rumors and can't help but want to try it.
As a result, after eating people, hundreds of years of penance were ruined, not only did they not get benefits, but they also had to be killed by people to take pills, and those who were lucky enough to escape the pursuit and kill were eventually turned into ashes because they couldn't survive the transformation disaster.
Hu Qiusheng said with a long sigh when he said this. He seriously suspected that these rumors that had been handed down were released by those cultivators.
One is to let mortals fear demon cultivation and not interact with demon cultivation, and the other is to destroy the cultivation of demon cultivation, so that the demon clan that can transform into form is sharply reduced, and provide them with an endless stream of alchemy and refining materials.
"Hmph, they also bully and bully, those wild demons who are born to grow, for families like ours, as well as the demon kings of the caves, they don't even dare to let out a fart. There is a kind of trouble for them to go to the dragon clan, the phoenix clan, and the unicorn clan, do they dare? That's also a demon clan, huh? Why don't they say that the dragon clan and the phoenix clan are man-eating demon beasts, and they still lick their faces and say that they are rui beasts! Bah! It's not that those big clans of the family have a deep inheritance and a long lifespan, and all the clans are masters of becoming immortals and attaining the Tao, and even the heavenly court has to give people a place. β
Hu Qiusheng was indignant, telling his sad story as a demon clan, as if ignoring the fact that Lu Renbing was actually a monk of the human race.
Lu Renbing didn't care about these grievances, but listened to them with relish, and even drank a few more glasses of wine.
Hu Qiusheng complained, and he also felt that he was a little out of shape, so he apologized to Lu Renbing, "I'm sorry Shangxian, little Lao'er, I have this problem of nagging, as soon as I talk about Xingtou, I will talk nonsense, and I bumped into Shangxian, don't blame!" β
Lu Renbing said, "Mr. Hu, but it doesn't hurt to speak, I am not a monk, but an ordinary man, as for the mana of this body, it is due to another chance." β
Hu Qiusheng became even more depressed after hearing this, "Shangxian is really a deep opportunity, his mana is comparable to that of a true immortal, and his Dharma merits are deepened, presumably it must be the reincarnation of a god Buddha, who has experienced a calamity in this red dust, and can ascend to immortal and transcend reincarnation, which is really enviable." β
"It's a pity that we don't know what the future holds in this life, and I just hope that we can accumulate more merits, so that we can get rid of the animal path in the next life and avoid the suffering of this transformation."
The suffering of the animal path is far beyond imagination, and the more you practice, the more immortal and painful it becomes. Because the more you practice, the more you know how restrictive the laws of heaven and earth are on demon cultivation, the more you will feel the malice of the world, and the more painful you will be.
I can't wait to be an ignorant beast, and before I practice, I will be killed by others, whether it is meat or skinned. Anyway, if you are ignorant and ignorant, you can accumulate a little merit.
The most feared thing is not to die at the hands of men, but to die in battle with other beasts. Beast predation is the law of heaven and earth, and there is no merit at all.
Therefore, in the next life, we still have to be beasts, life after life, endlessly. If it's really ignorant, forget it, but before reincarnation, the soul will regain consciousness in hell, he will know his existence, and his memory as a beast will be restored, and then there will be even greater suffering.
The endless pain of life and life, the pain of not being able to change fate.
Listening to Hu Qiusheng's narration, Lu Renbing, as an outsider, has a different understanding of the six realms of reincarnation.
He already knew that every soul was actually a tool for some people or forces, or the world itself, to earn soul power.
So these souls are just exploited laborers, so in the eyes of those gods and Buddhas, or the Heavenly Dao, all beings are equal, they are just tools, crops to be harvested, or domestic animals waiting to be slaughtered.
The six realms of reincarnation are nothing more than a mechanism that can increase the motivation of these souls to work.
The souls of the Hell Dao, the Animal Dao, the Hungry Ghost Dao, and the Shura Dao are the most ruthless and numerous, because they are "guilty", and most of the soul power they have accumulated in their lives is deprived.
Humanity is a way to reward those who behave well and obey the rules, and to give hope to those souls who are endlessly exploited.
Therefore, the beings of the four realms are jealous and hateful to the humane beings, but they are also eager to become human.
Riding the gods, becoming immortals and transcending reincarnation will be unrealistic for them, and those who are close at hand can pursue it.
As for the fact that heaven and humanity are not a paradise, it is a cage for beings with excellent qualifications and hope to escape from this world.
In order to prevent those people in the cage from escaping, they also designed a system called the Heavenly Tribulation, whether it is a god or a Buddha, at a certain time, they will enter the reincarnation of the Tribulation, and after being exploited for a circle, they will continue to return to the heavenly realm.
The people of the heavenly realm manage the entire world for the inexplicable existence, and use the power structure to lock the ambition of this group of celestial beings to transcend the world.
This is the structure of the world in Lu Renbing's cognition.