The vast blue sky and the brilliant sunshine in the sky, and the sun like a fireball hanging in the sky, like a big red lantern, flashing with a huge red light, making people feel very dazzling.

Vast expanses of green meadows, as well as endless mountain peaks as far as the eye can see, countless flowers and trees, and large areas of pine, cypress, and thick trees, etc., converge in this mountain peak to form a continuous mountain peak after another.

This small village, which looks so weak under the cover of the whole mountain peak, is surrounded by small rivers that are winding in the wind, and the water of these small rivers is formed by the spring water in the mountain peak.

In fact, all people should participate in the creation of the entire cultural system, because people are connected to culture, and the relationship between all the patriarchal systems or all the families or even all the people since ancient times is actually nothing more than the relationship between culture. Therefore, it means that only in the cultural identity can anyone form a special role and the corresponding human identity, which means what kind of culture people identify with, whether the cultural system of people themselves and their ethnic groups match, whether they match their personal cultural identity, determines whether the person is conducive to the development of the ethnic group, or harmful to the development of the ethnic group. In fact, at any time, culture always plays a leading role, that is to say, at any time, culture can inspire people's thoughts, whether they must move forward, and whether they can explore new material and spiritual wealth. ”

Runzhi continued:

"Naturally, the development of culture at any time is closely related to population and wealth, because population determines the strength of the security required for the creation of culture as a whole and the amount of support behind it, and wealth is the expansion of population, and the full use of technology, that is, the full use of the fruits of culture, because technology itself is one of the categories of culture. At any time, if people want to achieve a large-scale increase in the wealth of the entire ethnic group and improve people's living standards, they must attach great importance to the transformative influence of culture in it, which means that they need to attach great importance to the improvement of the cultural level of the entire ethnic group, that is, to give full play to the improvement of human quality and human value. Naturally, in this process, it is not enough to have a small number of high-quality wealth, wealth, that is, to have high-quality culture, this is because at any time only the population base has reached a certain status, to a certain extent, that is to say, the larger the population base, then there will naturally be more talents, and under the same conditions, the larger the population base of the ethnic group, their talents in front are definitely ahead of the ethnic groups with a smaller population. Therefore, the internal contest between any ethnic group is, to put it bluntly, a contest of population, but in fact, under the firmament, all land and resources are actually nothing, that is to say, these can only have value through the combination of people's use and energy. This means that the more people who are most able to produce people, the more they are able to occupy all the wealth and resources beneath the firmament. On this basis, the unique cultural and spiritual system of its ethnic group can naturally be further carried out under the guarantee of sufficient material and resources, and through the replication of its own rectus abdominis and cultural reproduction, it can further expand and reproduce to all the land under this firmament. ”

This sky is like that, vast and boundless white clouds, and these clouds are slowly floating in this sky, which seems so light and beautiful, that people can't help but think a little when they see it.

On the large meadows, under the light of the sun, it shines with a unique brilliance, and under the interpretation of many colorful flowers, it is also particularly beautiful, especially the unmysterious fragrance is fascinating.

In fact, people exist at any time because they are deeply rooted in the need for the development of their culture, that is, everyone is valuable, but only if they are able to contribute to the development of culture, consciously or unconsciously. This also means that those who have the greatest level of education and quality can become the highest value, and can play a high level of one-sided and commanding role in the whole community. These people are naturally the backbone of the whole ethnic group, they shoulder a major mission, often their culture needs a lot of resources and materials as the basic conditions, because people only meet the full material needs, in order to better meet the spiritual needs, in this process, can further promote the development of culture, but this does not mean that all the prerequisites must be through material satisfaction, in order to promote the development of culture, for example, since ancient times people are often hungry and cold, It is also possible to create many rare and valuable cultural works, such as works of poetry, classics, and discourses, etc., which are created under the creative conditions of people's displacement and even hunger. But even so, can we see that in most cases, the more abundant the production of material wealth, the development of culture will naturally be able to reach its peak, for example, Tang poetry and Song poetry in the Tang Dynasty when the material production reached its peak, naturally Tang poetry 300 can become one of the core of this Chinese culture, so at any time, can we attach great importance to the development of material, that is to say, through all means to react culture to material production, that is, to improve technology, In turn, fewer people can produce more material and meet the material needs of many people. Material needs are of course very important, but we also need to be highly aware that we need to innovate the social mechanism to enable more people to use more technology, that is to say, to use more advanced technology, to expand the scope of use of technology, so as to break the existing pattern of interests, and fully mobilize people's enthusiasm for production in the form of society in various ways, so as to produce a steady stream of material wealth. And when the material wealth is fully produced and can meet the needs of the people, the distribution of this material is naturally very important, which means that under this premise, it is necessary to fully concentrate those who have the right to distribute material goods and goods together for social education and unified command. This also means that it is necessary to attach great importance to the control of those merchants and individuals and organizations who have a large amount of money in the hands of society, and to carry out regular ideological and cultural education for these people through the form of society, so that they can deeply identify with the existing education of society from the depths of their hearts. ”

Jung Seop continued:

In fact, this also means that we need to attach great importance to the regular socialization education of those merchants who can have a large amount of money and the corresponding organizations and corresponding responsible persons, because they have the right to distribute and use the social wealth, so it is necessary to carry out the corresponding compulsory education of these people. Therefore, it is only through regular indoctrination of these people that major crises and corresponding uncertainties in society can be avoided. That's because those who grow up wealth, they themselves don't necessarily have the right to consume it, because there may be some big hurting peasants, and they can achieve it through some mechanism, and once and for all obtain the fruits of their labor far beyond what they already have, that is to say, they can obtain a large amount of wealth beyond people's imagination, and even dozens or even hundreds of lifetimes can not be spent. In this case, some poor people are still unable to meet their material needs for a while, while those who have a large amount of money in their hands can unscrupulously ship goods, and can take dozens of lifetimes can not spend all these wealth, in this way, in fact, every wealth is followed by a certain amount of material goods, which means that those who cannot spend the wealth, the material it represents will inevitably be wasted, because the material has an expiration date. If I want to solve such a problem, I must start from the root and educate those who have already mastered the social wealth and social currency on a mandatory and regular basis, so that they will realize that they are only the custodians of the social wealth, not its owners, and that the reason why they can have the control and custody rights of these goods is because the society has given them expectations, hoping that they will fully develop the social wealth to the fullest extent with the help of the custody rights of these wealth. Mobilize people's passion and enthusiasm for production, so as to continuously produce more wealth to meet the needs of all people in all walks of life and better meet people's material needs. On this basis, we can further lay a solid foundation for the development of culture. ”

This large area of woods looks so verdant, and under the sunlight, it looks so beautiful and full of vitality.

It turns out that this nature is so wonderful, the more trees are planted in a dense place, the more you can experience the unique joy of life, and the more you can meet people's spiritual needs and care for the artists themselves.

In fact, in most cases, people need to attach great importance to the generation of wealth and its distribution, which means that all people need to be educated, and the development of culture must be constantly innovated for the existing mechanisms of society, that is to say, for culture itself to carry out very reasonable innovation, and the premise of innovation is to carry out regular centralized education for those engaged in informants, especially those who have mastered social resources. So that they can continue to guide people to create a large amount of material wealth, but the custodians of those material wealth, they can be firmly in the hands of the society itself, let them continue to struggle for the interests of the society, let them continue, can continue to lead people under socialization conditions. In this process, the custodians and agents of these social wealth, they only have the right to custody and the right to act as an agent for this kind of wealth, and the wealth in their hands is not entirely theirs, when their wealth exceeds a certain amount, they only serve the wealth of the whole society, because they themselves cannot use up this wealth at all, and if the wealth is accumulated in their hands, human desires are unlimited. Their very nature will inevitably lead to the waste and squandering of the vast quantities of material things that have already been created, so that those who have already created an endless stream of material wealth have been created before. ”

Runzhi continued:

In this way, some people will not be able to enjoy certain material and spiritual needs. In this process, it is necessary to educate the custodians and agents of the wealth of these societies ideologically, so that they can serve the development of the whole race, that is to say, to serve the production of the entire population, the production of the human body, the production of the spirit and the production of culture, so that a large amount of funds can be returned to the society, and the initiative to resources will not hesitate to return a part of their due funds to the society. It will be more reasonable and optimized for the whole operation of the society on the first floor. Of course, before the society itself has not explored a more optimized mechanism for producing wealth, the society will not directly propose to the custodians and agents of these social wealth to directly give back to the society a large amount of wealth they have. Only then can the custodians and agents of these societies be able to repatriate the funds to the society. When the whole society does not have a new way to challenge the previous mode of production sufficiently, that is to say, to establish a better mechanism to produce more material and spiritual wealth, then there is no need to add those wealth for the sake of custodians and generations to directly charge the society directly and without hesitation, because in this case it is not possible to optimize and use these goods, but will cause waste. In this case, it is necessary to return a considerable part of the wealth led by these custodians to the society only temporarily, and the purpose of returning is to taste, which is the first-line energy of the grassroots engaged in the creation of wealth, and can be supplemented with better material wealth and intellectual wealth, such as the priority needs of the people in all aspects of clothing, food, housing and transportation, which is a responsibility and obligation that these social custodians must adhere to on their behalf without reason. ”