Jin Xuanzong Zhenyou four years, Song Ningzong Jiading nine years, Dali Shenzong Tianqi two years 1216 AD, Mongolian Taizu eleven years.

Lu Renbing spent the New Year on the road, and in February of the new year, passers-by Bing finally came to Dali Tianlong Temple. Xiang Zhike monk submitted a post of visitation, and Lu Renbing was invited into the temple. Tianlong Temple is the royal temple of Dali, and there are many Dali emperors who have become monks here, so the status is respected.

Tenryuji Temple covers a vast area and has many halls. Mo said that Zhao Zhijing was not familiar with the terrain of Tianlong Temple, and even the monks who lived in Tianlong Temple could not find someone in the temple without getting the news in advance.

The royal temple, although it is a place for retired members of the royal family to become monks, but it is heavily guarded, comparable to the imperial palace, Lu Renbing asked himself if he could be like those super masters in the novel, entering and exiting Tianlong Temple is like his own backyard. So it's better to follow the rules honestly.

Although Zhao Zhijing is the senior disciple of the Quanzhen Sect, he is a fledgling and has no reputation in the rivers and lakes, and in front of this royal temple, he is actually nothing. The Quanzhen Sect had not yet reached its heyday in the early Mongol and Yuan dynasties, and its influence was limited to the north. For the Dali Dynasty, which was founded hundreds of years ago, it is nothing at all.

Lu Renbing did not meet any of the senior monks of Tianlong Temple, but only the deacon monks who were responsible for receiving guests. The deacon monk politely inquired about Zhao Zhijing's intention.

Lu Renbing said that he came to meet Master Yideng, because at the beginning, the patriarch Wang Chongyang taught the innate exercises to Master Yideng, and now the disciples of Quanzhen Sect are not abrupt to come to ask Master Yideng for innate skills.

At the beginning, in order to save the people of Quanzhenmen, Wang Chongyang handed over his innate skills and destroyed the Nine Yin True Scriptures, and both things were known to everyone in the world.

Therefore, the deacon of Tianlong Temple is also aware of this past.

However, in order to avoid Ouyang Feng and other enemies, Master Yideng had already left Tianlong Temple, and he didn't know where he had gone into seclusion. Therefore, the deacon monk can only say sorry to Lu Renbing.

Lu Renbing had already been mentally prepared, so he thanked the deacon, saying that he would spend the night in Tianlong Temple, and then go to other places to find the whereabouts of Master Yideng.

The deacon took his leave and left, only instructing the little novice to take care of Lu Renbing's food, clothing, housing and transportation. Accompanied by monks, Lu Renbing visited the large-scale Tianlong Temple. After feeling the royal spirit, he went back to his room to rest.

This Dali country, although it is a Bai nationality founded a country, but the customs of the court are similar to the Great Song Dynasty, the successive lords of the Dali Kingdom have also called the Great Song Dynasty, the tribute trade is endless, and the customs of the people are not much different from the Central Plains.

The royal family of this family has not held real power for a long time, and the power of the country is controlled by the Gao family, which is also the reason why many emperors in previous dynasties have become monks. When you are an emperor, you really don't feel comfortable being a monk.

Lu Renbing stayed in Tianlong Temple for a full day, and he didn't meet a single Duan royal family at all, and he didn't have any adventures, and he didn't even think about the fantasy Duan Yu's secret hiding or something.

sighed, sure enough, for others, the martial arts world is a small map, and for yourself, this is a real world. In the real world, how can there be so many adventures and coincidences. If you are a small shrimp, don't imagine that there will be a big boss who will pay attention to you.

Lu Renbing estimated that in the original novel, the reason why the seven sons of Quanzhen rarely interacted with the other four is that the four absolute people don't look down on them at all, and people respect Wang Chongyang of the Quanzhen Sect, and the seven sons of Quanzhen are all the sons and nephews of others, so everyone doesn't interact, so as not to be embarrassed.

The seven sons of Quanzhen have no face in the Four Adventures, let alone Zhao Zhijing, the lonely and nameless third-generation hairy boy of Quanzhen.

Why did Guo Jing and Huang Rong meet Master Yidelight? The master of the family is Hong Qigong, and the father or father-in-law is Huang Laoxi, both of whom are the help of the master of the first lamp against Ouyang Feng, so the master of the first lamp will spare no effort to save Huang Rong, and his efforts have also been rewarded with great value, and he has obtained the Sanskrit general outline of the Nine Yin True Sutra, and his skills have been restored. This is something that even Wang Chongyang has never seen.

What benefits can the seven sons of Quanzhen give to Master Yideng, people's innate skills are exchanged for a yang finger, and they don't owe Quanzhen anything at all. Didn't you see Huang Rong and Guo Jing see Master Yilan, and didn't even mention Guo Jing's enlightenment teacher Jiangnan Seven Monsters?

That's how the world is.

Lu Renbing has now determined that even if he arrives in Taoyuan, it is estimated that he will not see a master of a lamp at all. It is estimated that I can't even see the face of the ploughing and reading fishing wood. If you want to hide someone in that vast mountain, it's not too simple.

So next, Lu Renbing no longer has the purpose of looking for a master of a lamp, and has become a real traveler in the world. Cultivating the Tao does not necessarily depend on innate strength. Judging from the performance of Wang Chongyang and Master Yideng after cultivating the innate skill, it can be inferred that the innate skill has huge defects.

First of all, there is a high probability that the innate skill does not need the body of a child, Wang Chongyang does not know whether he is a boy or not, but Master Yilan can definitely not be a boy.

Secondly, this innate skill must have a huge impact on the things that men do. Wang Chongyang has feelings for Lin Chaoying, but he has no face to see Lin Chaoying, what is the reason? With his cultivation, the worldly morality between heaven and earth was like a floating cloud to him. The precept that the Quanzhen Sect cannot marry is also set by himself. There is no binding force on himself at all. Before the Quanzhen Sect, there was basically no precept in the monastic world forbidding Taoist priests to marry. On the contrary, the dual cultivation of yin and yang is an important school of monasticism.

Master Yideng was obsessed with martial arts before, and he snubbed the concubines in the harem, but there was still a time to pay public food regularly. But since he cultivated Wang Chongyang's innate skills, he completely stopped the relationship between men and women, and in order to avoid harassment, he became a monk. Even the beloved concubine could endure bringing a big hat to herself, but she was really angry, so she hesitated for a moment and did not immediately agree to save Zhou Botong's child.

Master Yideng has actually decided to save the child, who expected that Liu Yinggu would take four mandarin duck belly pockets to make the child's swaddling clothes, the green hat was dangling in front of his eyes, and the Buddha couldn't stand it, and finally the paranoid Yinggu herself took the child's life.

Putting these things aside, it can be seen that cultivating innate skills may make a man lose that aspect of function, or at least at the expense of that aspect of ability.

Again, if there is no flaw in this exercise, why does Huang Laoxi, who is rich in five cars, not covet innate skills, and Ouyang Feng, who is obsessed with being the first in the world, is not interested in innate skills?

Except for these two supreme masters, no one cultivates the innate skill anymore. Even the sword spectrum that needs to ward off evil spirits from the palace, the Sunflower Treasure Book is still crowded with it. On the contrary, the five absolute scriptures in the world will be regarded as the first practice in the world. This fully shows that there is a major defect in this innate skill.

Master of a lamp, it didn't take long to learn innate skills. Before learning, he was also able to suppress Ouyang Feng, and he also practiced a yang finger to restrain Ouyang Feng, but he was repeatedly defeated by Ouyang Feng later. As for how much of this is due to, only Master Yideng and Wang Chongyang know.

Combined with the above general reasons, Lu Renbing set his next goal, first establish his own power, establish his own name on the rivers and lakes, and then deal with all forces. The identity of a disciple of three generations of Quanzhen is simply not enough to establish prestige. Only by becoming a tycoon can he become an existence that can have a positive dialogue with the Five Uniques.

To gain a foothold in the rivers and lakes, martial arts are secondary, and rich people are the first. And none of this is a problem for Lu Renbing.