Dai Wenbin is not a witch king, he is not lying about this.

The emergence of the witch king is not an election, not a competition, but a succession.

At this point, even the current Wu can't figure out the specific process.

The so-called witch king candidate is just a means for the bereaved to deceive the witch. Because from the beginning, the bereaved did not intend for the witch king to reappear.

But this also just shows that for the birth of the Witch King, the bereaved must know more than the courtyard and the witch. If nothing else, at least they knew how to block the way to the witch king.

And the two families, Liyuan and Wu, one never cares, and the other can't ask for it.

But Zhao Zhuren knew that at least now, Dai Wenbin knew something, even if he didn't know everything, it didn't matter, and there was the eleventh courtyard that was about to be established.

Know yourself and know your opponent, and you will not be defeated in a hundred battles.

For an opponent like the bereaved person, who is proficient in medicine and witchcraft, the courtyard has already suffered several losses in their hands, how can they not start to pay attention to the opponent.

Although the courtyard is arrogant, it is not a fool.

If there is a ready-made Yang Wu lineage who is willing to abandon the dark and turn to the light, and constantly accept the name, then the two sides must immediately enter the honeymoon period, and the relationship will heat up sharply.

If you can produce a witch king on your side, then ······

So according to the thinking mode of the courtyard, it is not about how the combat power of the courtyard will be improved, and how the research on witches in the courtyard will be deepened.

None of this is the style of the courtyard.

The next step in the courtyard's thinking is definitely how to mass-produce the Witch King!

There are currently twenty-one presidents and vice presidents of the Li Yuan, and any dean level dies in battle or retires and resigns, so the chief physician below can immediately lift a handful, and after a short year of dean's trial, he can be competent.

The incubation cycle is outrageously short!

This is not to say that there is no significant difference in strength between the director and dean levels.

In fact, although this difference is huge, it is far from the "insurmountable gap" mentioned at every turn in fantasy novels.

Generally at the level of chief physician, at least there is no big problem in both internal and external training, and at the same time, the mastery of methodology must be perfect, even if they are exposed to a completely unfamiliar field, as long as they understand the basic principles, then the progress will inevitably be extremely fast.

And those formations and spells that can only be learned at the dean level, as long as you get the classics and add another dean's order, generally speaking, the problem will not be too big.

After being promoted to the dean level, as long as the people below are strong, then there will be a lot of time for them to study their skills. Therefore, the background of the courtyard is actually enough to support the fierce man at the level of the dean of mass production.

Of course, this mass production certainly does not refer to hundreds or thousands. That's a bit of an exaggeration. In short, the dean-level position will not be left empty, and the top combat power will always be full. Such strength is already too strong.

Taoism and Buddhism could have had this kind of heritage in the most glorious period of history, but not now. Both of these schools have their own beliefs, and the incorrect political direction of materialism limits their development.

This point does not exist at all for the Courtyard, which has always gone the opposite way, without any beliefs, never developing believers, but seeking to lower its own sense of existence.

What's more important is that in the era of the Imperial Hospital, it was very disciplined!

That's so important!

In the past dynasties, the situation is turbulent, and when the dynasty changes, both Buddhism and Taoism may have some careful thoughts and are ready to move. Only too hospital, has been quiet duty.

Later, in this regard, Taoists began to learn from the courtyard, basically escaping from the world. Therefore, relatively speaking, the relationship between the courtyard and Taoism is closer than the relationship with Buddhism.

Of course, this is a bit of a stretch.

Dai Wenbin saw that He Yuyu had woken up, and after stabilizing his breath, he squatted beside Zhao Zhuren again.

He didn't know how to explain this mysterious witch king inheritance to Zhao Zhuren, and after a long time, Zhao Zhuren didn't know the essentials.

It's not surprising that he didn't figure it out himself, so how could he expect to be able to explain it to others?

He even sometimes thinks that if he can sit in the position of dean and get more inheritance from the inner courtyard, maybe everything will fall into place.

Or maybe his strength is a little worse, only to the level of the attending physician, then when the mysterious Witch King Inheritance finds him, he may not be able to use that power at all.

He only knew that without the inheritance of medical skills, there was no way to accept the inheritance of the witch king.

This was something that neither the courtyard nor the witch expected.

He couldn't describe his adventures these days, he only knew that the feeling of epiphany was no different from the epiphany he had experienced over the years.

There is an extra soul breath in his body, but there is no more soul. When this soul aura invaded his body, he didn't even notice it.

He is still him, and there is no risk of being swallowed and assimilated. There was no stellar breath and no communication. It seems to be like a book that contains countless things, and when I meet myself, I feel the spiritual consciousness in my body, and I instinctively approach it.

There is a lot of content in the book, and with his half-baked sorcery background, he can only read a rough idea. And in this, there is only knowledge, no history, no memory.

This is a book of the dead, a record of the ancient tradition of witchcraft, as well as the inheritance of medicine!

It seems to be like a ghost that has wandered in the mountains of 100,000 for thousands of years, staying in an ancient tomb that has not seen the light of day, looking for someone to read it.

It has no joys, sorrows, sorrows, seven emotions and six desires, and a thousand years of time are not boring for it at all. Even whether there will be such a person to accept its inheritance in the end is not so necessary for it.

Like-sex repels each other, opposites attract.

Over the years, there have been many people who have been lucky or unfortunate to encounter it.

Everyone is like a stranger, looking at each other but not seeing each other.

Only the breath in Dai Wenbin's body has been recognized by it.

Maybe it's the same thing, even if the little one appears in front of it, maybe it's the same.

In its opinion, the one who can obtain its own inheritance should of course have the same aura as itself. People who can only heal or only witchcraft may be just some people with extremely poor talent for this breath, right?

After all, in its time, the witches had not yet been separated······

Dai Wenbin also tried to learn the medical inheritance there, but he was very embarrassed to find that the current medical skills in the courtyard were much stronger than this inheritance······

It is recorded in the lineage, he will. What is not in the inheritance, he will still ······

This is of course due to the continuous and rapid development of the hospital's thousand-year-old heritage.

So he turned to witchcraft.

It's just that this research is much more systematic than his research in Wuzhai in the past ten years.

How so? The hospital is really lucky, and it seems that luck has always been on its side.

Dai Wenbin found that if there was really a witch king in history, or if it was just a continuous witchcraft inheritance, then today's situation may be a different story.

Those ancient witchcraft, even in Dai Wenbin's opinion, felt incredible. One of the things that puzzled him the most was that it actually mentioned the existence of immortals.

It's just that it's very vague.

If you want to achieve immortality, it seems that you need to reconcile witchcraft and medical skills and ascend to the immortal realm.

In fact, this point is completely unreasonable, and can even be considered wrong.

The inheritance is very clueless about this, and there are no technical details.

In this regard, Dai Wenbin chose to believe in himself and the knowledge system of the Courtyard, and did not accept it too much.

But this point seems to be somewhat related to the current bereaved, after all, from the existing clues, the bereaved person is called an immortal by Wu, and in terms of inheritance, it seems that the skills of the two families have been inherited.

But if you want to say that this is an immortal, it seems that the gold content is a little lower.

The legendary immortals, no matter how you look at it, should not be something that the courtyard can contend with.

There is no need for any intrigue at all.

It's purely a different level of existence.

An immortal wiped out the entire courtyard, and that should be reasonable.

Therefore, the origin of the bereaved person should still be what Wu said before, it is another lineage, and he did not really separate the family when the doctor and witch separated, and chose to hide from the world.

But what exactly do they want?

However, before Dai Wenbin could continue to think about it, this happened. He had to rush this way in a hurry.

Then, at the last moment, he abandoned the Witch King's legacy.

The self-explosion of this inheritance, in terms of coercion, seems to be higher than the collective self-explosion of those great witches, and it cancels out a lot of impact, otherwise, Zhao Zhuren and they will not survive.

Of course, even so, that power should not be underestimated.

Dai Wenbin and Zhao Zhuren bore the brunt of the attack, plus the spiritual defense of the chief physicians of the courtyard, and most importantly, He Yuyu's natal talisman.

Therefore, after He Yuyu woke up, after staring at Zhao Zhuren for a long time, the first thing he said was: "What does your last look mean?" ”

In the tone, there was so unwillingness, and a hint of disappointment.

Dai Wenbin stood up and left silently.

It's okay to joke, but this kind of thing is going to be serious, and he won't fool around.

Zhao Zhuren knew what He Yuyu was asking.

At the last moment, when He Yuyu snatched the natal blood talisman from Sanyu's arms, for a moment, Zhao Zhuren was indeed wrong to blame her.

But then, He Yuyu put his body at the forefront.

She made a choice, choosing to sacrifice herself.

Zhao Zhuren didn't know how to answer, tried to stand up, beckoned to her, and motioned for her to help him.

He Yuyu approached, squatted beside him, and just helped him to sit up without saying a word.

Zhao Zhuren can actually say something, such as although he thought too much at the time, in the end, he still pulled her out of instinct, trying to protect her under his own protection.

But he didn't say anything, just said softly: "I'm sorry, Xiao He." ”