Ah Lang and Qi'er sat cross-legged on the ground, listening intently to Mother Earth's teachings. The two of them knew that this was definitely a great opportunity, and being able to listen to the ancestor of the human race, the sixth-level species method, was more important than obtaining any heavenly treasure and any cultivation, and the basic meaning of advancing to the third, fourth, and fifth level species. Don't be too excited!

The two of them pricked up their ears and held their breath for fear of hearing a word missing, and then Mother Earth whispered slowly......

The Tao can pervade things, that is, things are the Tao. As things come into being, so does the Tao. For things are possible, and the Tao is everything. For the Tao is constant, everything is very much.

The laws of the ten directions can be spoken. The Dharma that is said is not false, and the Dharma that is not spoken is also false. Words are delusional, and unspoken words are also delusional. If this is not delusion, where is it true? That is, the law of delusion, and it is known that it is true, why is the former false? Why do you tell the truth? So really. Why do you want to speak, you want to reach the other ear. Why should he listen? Why is it heart-to-heart?

All things are born in the Tao, all things have variation, and there is no variation in their way. This is not silent. Because of the Tao of things, things are different, and this is the response of the Tao. It will be printed with clay prints, and there are no numbers in the mud, and the words of this print will not be reduced. Although the word is not reduced, the copy can be printed with more mud, and the word in the mud is the same as the word printed. Therefore, it is said: The more you have with others.

The Tao is everywhere, and all belong to the Tao. If you think that you should be punished, you should not not come. He should die, if he thinks he should not be punished, he should come and die, where is the way, if he can be right, he can be the way, and if he is not, he can be the way. The Tao is in the middle of the realm of wisdom, and the Tao is in the middle of knowledge and ignorance. Seeing the wisps of pushing, it is very self-satisfied. The reality of righteousness is in harmony with emptiness. Emptiness can be born and destroyed, and it is not born and cannot be destroyed.

The end of the realm is called the right way. If he is in the world, it is the general body, and the general body is the same, that is, the small body, and the small body, and the same realm. The Dharma realm is rounded, the realm is able to breathe, and the true body is always silent.

The Tao and all living beings are the same and different, and they are also common and unusual. What is it? The Tao and all living beings are born and therefore the same, and all living beings are born and die, and their Tao is not born and destroyed, so they are different. Different laws are different, and names are not the same. Difficult: The name does not treat each other, Yun He has the same name, the name is different, the word is usual, and the word is extraordinary. Answer: There are incomparable reasons in the law, and there is no reason for each of them, so how can they get their names? If one is allowed to be famous, he knows that there are two in one law, and if he is allowed to be nameless, he knows that there is no one in one law. A: I just said it, so it has a name. Although strong is strong for a while, it is the same and different, and it is constant and impermanent. To forget is to forget for a moment, neither the same nor the different, very impermanent. The authenticity of its law is that no strong is strong, and no impermanence is impermanent. Answer: It is difficult to enter into silence. If the law is determined to be silent, there is no strong person in the world, and if there is also a strong person, its silence is not true. He also replied: It is only for the sake of seeing the silent reason, so I see the strength in the middle. Its silent yuan is not there, and it is not strong to know.

All beings are born in the Tao, and all beings are not the Tao. Because of right and wrong, it is necessary to practice. If sentient beings are not the Tao, and those who have attained the Tao have attained the Tao, they have attained the Tao outside the body. Sentient beings are impermanent, so they attain the Tao because of their cultivation. Its path is impermanent, so it senses sentient beings to cultivate. All beings do not have their own names, but they are named because of the Tao, and their ways are not named by themselves, but they are named after all beings. If so, it gets its name. We know that there are sentient beings, and there is the Tao among all sentient beings, so sliving beings are not sentient beings, and if we can cultivate and attain the Tao, we are not sentient beings. To be able to cultivate in response to sentient beings is to be able to cultivate the Tao, that is, the Tao is the Tao, that is, the sentient beings are the Tao.

Beginning is a moment, forgetting is a moment of forgetting. The authenticity of its law. Neither the beginning nor the forgetting. It's not forgetting. Wait for it, and the walker will do it. If you are reasonable, you will be saved, if you forget it, you will be seen, and if you can get it, you will be saved. The Tao and sentient beings are mutually causal, and if there are sentient beings, there is the Tao, and sentient beings have no Tao and there is none. All sentient beings are the same as the Tao, and all living beings are in harmony with the Tao. If sentient beings attain the Tao, they will attain the Tao and leave the cultivation. If the Tao responds to all sentient beings, the Tao will be detached from what they have learned. If the scriptures are not allowed, how can there be practice? Those who practice the Dharma are vainly named, and the Dharma is not true, and the teachings are not bad. Why do you work hard to teach, but you can also cultivate. It is the old way and the teachings of all beings, and none of the three can be obtained. The three are not attainable, nor are they empty. Neither disagree nor separate, the truth is so. All beings are inseparable from the Tao. When the Tao is in all beings, the Tao is hidden in all beings, and when in the Tao, the Tao is hidden in all beings. It's just a subtle difference, not a difference. Therefore, when the path is not revealed, the desire to cultivate is revealed, and when the sentient beings are not hidden, the desire to be hidden is abandoned. If all sentient beings are hidden, the avenue will be round, and the circle will be happy.

When the path is hidden, all sentient beings are troubled, and the troubles are suffering. Avoid suffering and seek pleasure, so teach and cultivate. Cultivation is also proof, and when you leave the religion of repair, you are liberated, and the false name is the truth.

The Tao always follows life and death, and goes hand in hand with life and death. Although the sentient beings are born in the Tao, they are not born, and although the sentient beings are dead, they are not dead. If sentient beings die, their way is united with death, and if sentient beings are born, their way is united with life. After life and death, it is often in harmony with the Tao, and it is not possible. If you can live with the dead, there is no way, and if you can die with the living, there is no way. Its way is indispensable, so we know that it is constant, life and death are extraordinary, there is no other way outside life and death, and there is no other life and death outside its way. Life and death are inseparable from the Tao, nor have they ever been united. There are often life and death, so it is not immediate, and it is not reluctant, so it is not possible to leave. Entering the view from the waiting, the view is through the storage, and the existence is like forgetting to revisit. The view may not be saved, and the view may be saved. The view is in existence, and existence is in the view. The view of existence is not one or the other, and it is also one and the other, and it exists when it is revisited.

If the Dharma arises, nothing will be lifted. If the Dharma is forgotten, nothing will be forgotten. The truth of the Tao is neither beginning nor forgetting, what is the reason for forgetting? The Tao is not pervasive in forgetting, so why is the name of the Tao? What is the name of the Tao? It also causes the forgetting of the real, and the complex of the realism of the knowledge of the real. Success is a momentary success. To extinguish is to extinguish for a while. Waiting for the light and darkness, although life and death have not given up the void. Though the void dwells, it has not given up light and darkness. Light and darkness are born and destroyed, and the void is not born and destroyed. There is light and darkness in the void, and light and dark are not void. It's just light and dark space, and complex is empty light and dark. Light and darkness and emptiness are neither one nor two, nor one nor two, nor one nor two, and equal is existence.

We always regard knowing as our own body, and knowing as our own mind, that is, knowing and seeing the law is the way, knowing the emptiness is the true way, knowing the boundless is the big body, seeming to see is the eye, and the sound is the big ear. Knowing is the big heart, and the emptiness of the big heart is liberation. Liberation is the exhaustion of the mind, and the exhaustion of the mind is the exhaustion of the body, and the exhaustion of the body is not nothingness, and so on is the eternal emptiness of the body. Being able to observe and observe always belongs to the same heart and the same environment. If you realize that you can't afford to be the same, you will have to settle down in your heart.

"Okay, you two comprehend these things on your own first, and then we will explain it later. Earth Mother said slowly.

Ah Lang and Qi'er hurriedly got up to salute, and then sat cross-legged again, closed their eyes and thought quietly......

After a long time......

Ah Lang felt like he was in a world that seemed to be a dream and a reality: the wind and sand like rain, the scorched earth, the cacti that stretched out their arms to the sky and screamed, the riverbed that dried up thousands of years ago, the black mountains, the sky that was so blue that it froze, and the wilderness full of rocks. After the snow, the green pines are lush and the flowers are on the top of the head, after the rain, the brook is murmuring and singing, in the early morning, the birds are crying, calling people to get up early, and in the evening, the cooking smoke is like a dream. ......

All these scenes made Ah Lang look confused and dizzy......

Suddenly, the scenery in front of me was completely annihilated......

A woman who couldn't really see it, her hair was full of green silk, flying down like a waterfall, flowing down the purple skirt to her hips, and her graceful figure was stretched slender. Looking at it from a distance, it is like a frightening and dreamlike dream.

The woman's face slowly became visible, and her delicate face had not been whitewashed with heavy makeup, but it had already exhausted the beauty of the world. The muscles are like snow, the eyes are like silk, the peach blossom pond is tender like water under the moth eyebrows, and the corners of Yingying's mouth are hooked......

The woman suddenly whispered: Life is just an experience, and in the end it all turned into a cloud of smoke, including myself, and finally turned into a wisp of smoke. Don't bury your hatred in the depths of your heart, don't be indifferent and drift in the cold wind, all your troubles can be let go, all the joys and sorrows can be forgotten, all love and hate can be relieved, and every sunrise and sunset in your life can not be let down at will. People live for a lifetime, the grass and trees are autumn, like a dream, and the years are drifting away. People live in a mood, whether they succeed or fail, love or hate, but they are all passing clouds. Instead of worrying about this life, it is better to let yourself really laugh once, cherish all that you have now, cherish what you once had, smile happily, smile devotedly, and laugh devotedly. Life is like a send, everything will pass, and no one can draw an indelible trace in the face of the years. Whether you are high-spirited or lonely, you will be collected in the dust of the universe. Flowing clouds over thousands of mountains, it is a dream......

Like a dream, like dew, like electricity

One of the loves

Thing laughs at karma

The peach blossoms are the freshest and the faces are the most colorful

It is affection or resentment, and thinking is pity

The old man returns, and the east wind does not distinguish

Powdered moss between the lines

I only see peach blossoms, but I don't see people's faces

I have lovesickness, neither increasing nor decreasing

Looking forward to seeing the foggy river, afraid of seeing the foggy river

The bamboo horse is old, and the green plum has been thanked

Once in the sea, now in the mulberry field

It's better not to see it, it's better to miss it

Looking forward to seeing the foggy river, afraid of seeing the foggy river

Feng Hai is still dripping and tired

It is difficult to recover when covered with water, and it is difficult to round the broken mirror

It's better not to see it, it's better to miss it

Looking forward to seeing the foggy river, afraid of seeing the foggy river

It's better not to see it, it's better to miss it

Ah Lang hurriedly knelt on the ground and said, "Boy, meet the ancestor of the Earth Mother!"

The woman smiled slightly and said, "Male doll, you are very enlightened, you are the first person to see the true face of this palace in hundreds of millions of years!"

Ah Lang hurriedly kowtowed again and again......

The prosperity is gone, and the tears are red. In the depths of Xiaohan, life is like a dream. Heart Xuanyue. Surrounded by dreams. I couldn't sleep alone this night. It's easy to leave, it's hard to see, and your thoughts are red. Dream and Jun farewell. Forced to be lonely, there is no harm in waiting alone. Leave your hopes in vain. Broken hearts are in oneself.

All things are like dreams, and all troubles are like demons and thieves.

Everything has a way of doing things, like a dream bubble, like dew and electricity, and should be viewed as such

It's fleeting, and that's how it should be viewed for everything.

It's like an unrealistic, dreamlike show;

Looking back, looking at the road,

As if time flies,

But it's so deep and bottomless.

Close your eyes as if you're in front of you

Open your eyes but out of reach

Half-awake, half-drunk, half-asleep

Like a dream, like a dream, like a dream

Fresh after a rain in the morning,

Was last night's thunder a real dream?

One day we met and saw you smiling

Can't remember if it's any?

A certain piece of the past is in front of you,

In the noisy, noisy, disorderly and busy surroundings

Watch, listen,

Often, it is not clear to distinguish,

In the end, is the past a pass, or is it just a dream?

Are you awake now, or are you dreaming?

Time is getting farther and farther away, and the shadow is getting longer and longer

More and more blurred,

Standing in the past, some people,

Perhaps, in the last years of the half-awake and half-lost at the end,

Life is just a mental illusion

So, just a process, don't be far-fetched,

If you have to force yourself,

I forced myself to go,

Let the heart warm and bright.

Ah Lang silently recited the words of Mother Earth in his heart, and couldn't help but feel a little confused......

"Male doll, do you think that this palace is very contradictory, a moment of sadness and parting, and a moment of enlightenment. Human beings are the most intelligent species in the boundless universe, and their emotions are diverse, as long as they keep their hearts one, they will never deviate from their origins, and it is not a way to vent their emotions to the fullest. Mother Earth bowed her head and whispered.

Ah Lang listened to Mother Earth's words and was silent for a long time......