After listening to Jiang Xuan's explanation, I understood a little, the details of this are no longer clear to the juniors, and in general, a slap does not make a sound.

Besides, there are good and bad in the Daomen, and there are always some scum who do something angry and resentful, maybe this is the root cause.

It cannot be said that because the Laoshan faction's style of action is relatively open, it is concluded that this faction is all bad people.

"And how are we going to get the contents of the coffin?" I'm also confused, if we have this thousand soul devouring guards, we can't do it at all.

"Uncle Junior, it's time for you to make a move!" Shen Chong grinned and lit a cigarette, it seemed that he was tortured by a thousand threads of soul devouring.

I patted my head, yes, Jiang Xuan is not a human, she shouldn't be afraid of a thousand soul-devouring threads, right?

Generally speaking, the organs in the tomb or coffin are aimed at the living, and since Jiang Xuan is not a living person, he is still afraid of a fart.

Jiang Hao didn't refuse, took out the rune paper from his bag and wrapped it in his hand, and then easily reached into the coffin.

My heart rose to my throat, thinking that those strange red threads would sweep towards her wrists again, but I didn't expect the copper bell to stop ringing, and the red threads like tentacles just now did not appear again.

Sure enough, it's a master!

The copper bell in this coffin is like knowing Jiang Xuan.

Shen Chong was smoking a cigarette with an expressionless face, and Lin Suwen walked over slowly at this time, presumably reassuring to see that we were still alive.

Jiang Xuan easily took out the Nanmu box and scroll from the coffin, if it were me and Shen Chong, it would be tantamount to taking chestnuts from the fire.

Jiang handed me the box, and he unfolded the scroll, and the eyes of the four of us fell on the scroll, and the scroll slowly unfolded, it was a painting.

The painting shows a pine tree with a crooked neck, and there is a Taoist priest sitting under the tree, and the Taoist priest is leaning against the pine tree, and there is a game of Go in front of him, which seems to be playing against someone, but there is no one opposite the Taoist priest.

Shen Chong and I looked at each other, not knowing what this painting meant.

Jiang Hao's face was solemn, and he stared at the picture scroll for a long time before he said, "This is the ghost king in Tsing Yi." ”。

"What?" The three of us spoke in unison.

Jiang said Do you remember the top ten ghost kings I told you last time? I said that I remember, Jiang Xuan said that the six, the other four were blue, white, red and red.

And the Taoist priest in Tsing Yi in the picture scroll is the ghost king of Tsing Yi.

Groove ...... I was stunned, Jiang Xuan said that he didn't know what the names of the other four ghost kings were, only that they each guarded the heavens and the earth, and the humane ghost passes.

According to Jiang Xuan, these four ghost kings are all loyal and kind, and they are not the same as the ghost kings we understand.

The first impression that ordinary people must have when they hear the ghost king is the image of a green face with fangs, a bloody mouth, and a human hand in his mouth.

But these four ghost kings are different, they guard these four places and don't let the evil ghosts come out to make trouble, which can be regarded as protecting the peace of the world.

And they are not cultivated, but by the spirit of the world, there are no immortals in the world, and there are more people who believe in them, so there will naturally be immortals.

The ghost king in white is the condensation of the kindness of all the people in the world, the ghost king in green clothes is made of incense, the ghost king in red is the gathering of grievances in the world, and the ghost king in red is the real ghost king.

Although the Ghost King in Tsing Yi and the Ghost King in Red Clothes don't look like good ghosts, they just act in a way that is more powerful than the other two Ghost Kings, but they are not bad in their hearts.

In addition to guarding the gate of heaven, the white-clothed ghost king is also responsible for accepting the lonely ghosts who are helpless, because the gate of heaven is always open.

This is very particular in Feng Shui.

In Feng Shui, the location of the gate of heaven is the direction of the water outlet, and the location of the household is the direction of the water outlet, and a reasonable building should have a high position of the gate of heaven and a low position of the household, that is, "the gate of heaven should be opened, and the door should be closed". This is actually corresponding to the geography of our country, the northwest is high, the southeast is high, conformity is auspicious, and rebellion is evil.

In the gossip, the Qian's position is called Tianmen, which corresponds to the geographical Xuhai, and the relative Xun position is the earthly household, which corresponds to the geographical position of Tatsumi. The astronomical significance is that the Tianmen and Jihu are the sunrise and sunset directions of the winter solstice and summer solstice, respectively, formed by the earth's rotation around the sun.

戌, for the gate of heaven in the northwest direction; Tatsu, for the southeast direction of the household.

Of course, this is only the application of feng shui, and this white-clothed ghost king guards the gate of heaven, which is in the far northwest of Kyushu, in a barren land, under Mount Kunlun.

It is impossible for ordinary people to reach the Gate of Heaven.

Among the four ghost kings, the white-clothed ghost king is the most kind ghost king, and the place he guards is a bit like a city of death.

The city of vain death, as the name suggests, is a place where innocent people are imprisoned.

Legend has it that it was founded by King Jizo Bodhisattva to house the souls of those who had died in vain, and its nature resembles a prison for criminals in the yang world.

For example, if a person whose life is destined to end at the age of 90, but accidentally dies early at the age of 40, he will be imprisoned in the city of the dead until he is 90 years old.

During this time, the souls of the dead imprisoned in the city were able to live like the people of the Yang world, and were able to go to the city to see if their murderers received their due retribution.

However, their personal freedom will be strictly controlled, and they will not be able to receive the paper and paper offerings burned by their relatives and friends to the deceased, nor will they be able to return to the Yang world to receive offerings from their relatives on the Midyear Festival, like other deceased souls, and all the money and goods burned to these souls will be temporarily stored in the place of the Venerable Muren, who assists the Jizo King Bodhisattva.

It is not until these dead souls see that their murderers have received their due retribution, and their resentment is comforted, and they offer to be released from the prisons of the temples, which means that these dead souls can not be handed over until the end of their imprisonment in the city of vain death, and then they will be reincarnated according to their good and evil during their lifetime, or according to rewards or punishments.

According to legend, the Bodhisattva of Jizo would also personally perform a transcendence for these souls while they were imprisoned in the city of the dead.

The city of vain death is independent of the eighteen hells, the city lord is Luo Jia, don't underestimate the city lord of the vain city, even if the lord of Yama asks for someone from him, he has to be polite.

If Luo Jia Po Sao does not give face, the Lord of Yama can only return in defeat, this place is not recorded much in Taoist classics, but there are more commentaries on Buddhist scriptures.

The difference between the Heavenly Gate and the Dead City is that these lonely souls and wild ghosts collected by the white-clothed ghost king cannot be reincarnated at all, he will keep them in the Heavenly Gate, carefully train them, and find a good place to go in the future.

However, it is possible to enter and exit in the gate of heaven, after all, the ghost king in white has the responsibility of guarding the gate of heaven.

The ghost king of the land is wearing a green coat, that is, the Taoist priest on this painting, the land is always closed, and the evil ghosts inside can't come out, and the lonely souls and wild ghosts outside can't go in.

The location of the land is in the southeasternmost part of Kyushu, and the sea is empty, and it is difficult for gods and ghosts to cross.

The white-clothed ghost king and the Tsing Yi ghost king never ask about the world, but they didn't expect that if they were painted with the Tsing Yi ghost king's dharma body, they would stay in the coffin.

Cultivating to the depths of the path, they can sense the Dharmakaya wherever there is one.

Therefore, the Ghost King of Tsing Yi should know that his Dharma Body is here.

Although the approximate location of Tianmen Dihu is in the northwest and southeast, no one knows the exact location.

However, it is recorded in ancient books that after Gonggong touched Buzhou Mountain, the sky was not enough for the northwest, and the earth was not enough for the southeast.

Therefore, a crack was opened in the northwest of the heavenly dome and in the southeast of the earth, and here was the passage between the heavens and the earth.

The Classic of Mountains and Seas "The Book of the Sea" clouds: There are mountains in the great wilderness, called Sun Moon Mountain, which is the Tianshu.

Wu Yao Tianmen, where the sun and the moon enter.

There seems to be something missing in the middle of this sentence, which may be caused by the loss of the original text.

But we can infer from it that the gate of heaven is on Wujiao Mountain, and the Sun Moon Mountain mentioned in the text is the place where the sun and the moon enter the underground, that is, the earth.

There is also a note at the back, which can be used as evidence. "There is a mountain in the middle of the wilderness, called the Arctic Ark, and the water from the sea rolls in to the north, and eventually flows here." Combined with the saying of "The Gate of Heaven is supreme, and the land is undescended", that is to say, the gate of Heaven has no top, so the sun and the moon can go up and rise from here; The earth has no bottom, so the sun and moon can fall from heaven and go into the earth.

According to the "Divine Sutra", in the southeast of the earth, there is a stone well, and the mouth of the well is a hundred zhang in circumference. There are two stone gates on it, narrow to the southeast, and a giant bear squatting on them.

There is a plaque on the doorway that reads "Dihu".

These are all things that can be searched from some gods and monsters, and now, where is the real Tianmen and Earth, except for these two ghost kings, I don't think anyone knows.