I am fundamental, and I am also hierarchical.

To be in the travelogue of the Jade Emperor of the Buddha to the first few is the Sansheng Stone, the land is the most frequent.

For example, in the current equipment, when that Bu Marwen guards the Pan Tao Garden, there is a land in the Pan Tao Garden.

After Feng Zili got there, Feng Zili was the leader of a land paradise, the sky hid in the peach orchard and gnawed on the peach, and the apprentice Lao Er stood at the door to open the door for him.

I thought that he was resting in it like Feng Zili, who had not yet become an official immortal, and was still a half-monster, bless Tang Seng when he learned the scriptures.

He can use a mantra for this.

You can't refuse local land, you have to report it quickly.

Then Feng Zili didn't take them seriously, and when he sulked, he was going to take them over and beat me, and he said let me make a fire.

Let me call 500 times to say my problem, the most annoying thing is that Feng Zili secretly eats figs.

The fig fell to the ground and disappeared immediately.

The sky dropped the local land on the Starry Sky Overlord land, did I eat that fruit and you stole it, uh, the second ground is gone.

It must have been a land old man stealing.

This is when Jingzhou Guofeng Zili finally gave Tang Seng to go to the west to travel to the west, which can be regarded as the right way, and his memory is higher than that of the mountain god.

So I remember what they wanted me to say to Liu Jie.

But it makes people wonder that some of the little demons in Jingzhou were originally named on the mountain city, and the Golden Horn King and the Silver Horn King in Pingdingshan turned the local land into his end.

The land tourism in the entire Pingdingshan area is worth it Feng Zili brought those apprentices to ask clearly, and he said why didn't you jump a few days ago, so the king of the horns asked us to be on duty to go to this conference hall.

Alas, he said that I thought I was in Huaguo Mountain back then, I was known as the prince, I didn't come to the land and landscape like this, he said that this crown is too powerful, more powerful than this king.

The red boy in the fire cloud is really called Feng Zili to call the local land near the hybrid.

Looking at the tattered price of those land gods, in the words of the book, it is said that the pants that are called soul and bitter and mouthless are all tattered, all faults, and there is no crotch in this trotch.

All worn out of this place claimed 600 meters.

Then, there is a mountain god in ten miles, and 10 lands add up to a total of 60 mountain ginseng lands.

Therefore, 60 mountain ginseng land, the Red Sea land, and the red children were all caught.

According to the day, he will help him, and he will patrol at night, and during the day, he will become his slave by cleaning him.

Moreover, not only are the little monsters under the red card and the red card second-handed, but they also bully these three-life lands, and if they want these three-life lands, they have to give them a long-life money every month.

This is a small contribution, starving to death these three-life apprentices, saying that a bunch of poor people can't see it.

I don't even have a full pair of pants, but it's also a big development after listening to it.

It's amazing, let's look at this three-star picture, why is this Chuzhou God so pitiful? And this three-inch land came out like us.

You can also ask for a wife, if you have a land, you will have a land, for example, when there are 7 monsters and seven Tang monks in Pansi Cave.

Feng Zili also called the local apprentice to the apprentice, and when he heard Feng Zili reciting the absolute, he spread it in the Land Temple.

Then the land lady asked him, and he said why are you talking to them here?

Alas, he can't say it, the enemy is here.

He said who is the prince of Jingzhou who is the enemy He forced me there, this person feels it in his heart, and there is a legendary demon here, and he doesn't remember his master.

I can't get over it today, it's better to persuade him, seeing that you are so old, he will pity your love, you don't know that he specializes in beating the elderly, and he went out trembling for a long time.

Seeing Sun Dashen, he is a god in the eyes of the common people, but he has a low status in the god world, he is a god, but he has to be cut by the little demons.

In ancient Chuzhou, there were really so many lands and mountain gods described in Jingzhou as described in the country, and the status of these land mountain gods would really be so low?

Immortals actually there are two kinds of soil in Chuzhou in ancient times, what is this land in Jingzhou, in fact, it is unjust and filial piety in the world, so I especially like it.

There is a land god who is sacrificed, and that god is called shooting in Chuzhou in ancient times, it was the land god who was far away in the Western Zhou Dynasty, a city and a country?

In the Western Zhou Dynasty, a country was actually a city, and the most important public building in the country was a large mound.

Even the local stock market is on top of this.

Only one piece of lime represents nothing more than inheritance, inheritance is service, and then together it is called nature.

Let's watch TV dramas, watch that ancient novel, ancient drama, you listen to him talk about the four seasons of rivers and mountains, the quality of the four fingers refers to the antiquities and water, and the ancient agriculture of Chuzhou is the most important.

So what is the most important thing about the land?

Inspiring God is the enjoyment of agriculture, and without agricultural income, everyone can't mention it, so at least 3,000 years ago, we had a very grand affair and worshiped this land god.

The worship of the god of the land is the most important festival of the year, and this is the land use of the land on a large scale from the time of the Western Monday until the annual national sacrifice.

This is called death, which refers to the national sacrificial land use, which is advocated by Xuzhou and fixed after the spring of each year.

The fifth substance after the autumn is probably on the day when the spring breeze and the autumn wind are similar today, and at this time, the village community is going to have large-scale village rules and busy farming.

It's autumn.

It was an important agricultural subject at the time of large-scale harvesting, and at this time, it was necessary to carry out national official support, and the imperial court led the land science and offered tribute.

Then the whole people also offered gifts to the god of the land, and this day was actually the ancient national carnival day of Chuzhou, and it was as it should be to get drunk.

It's not normal not to get drunk,

Let's look at this poem written by the Tang Dynasty poet Wang Jia, the last two sentences of the wounded lead to evil, the family fortune is offended, and it is not expensive to be 40 years old These days, everyone generally cooperates, and you have to drink some wine, what's the big deal about being drunk.

It's remarkable, the ancient laws of Chuzhou generally prohibit ordinary people from becoming famous for no reason, and if more than three people gather together to drink for no reason, it was to be dealt with as a crime in ancient Chuzhou.

But.

Only on the 4th, it is not expensive, and it is not surprising that the militia brigade that the law allows the common people to eat and drink is not surprising, and it has always been the interpretation of the ancient mass judges in Chuzhou.

This kind of large-scale mass participation led by the imperial court, carnival activities from the Western Zhou Dynasty to the Tang City for more than 2,000 years.

Twice a year, large-scale technology has always been national in order for people to fully enjoy the holiday season.

But in the Yuan Dynasty, because the Yuan court still had a high priest for a long time, this kind of festival was gradually seen, and in the later star court, although this kind of sacrificial activities were resumed.

But there are no ordinary people among them.

Later, the land of national sacrifice and folk sacrifice began to separate the setting of tomorrow's regulations, and the people's full fill in the blanks.

However, this event has been denied participation by the masses, and is completely led by the imperial court.

On this day, the imperial court Taiyuan on behalf of the emperor to the imperial court design group to offer sacrifices, in Beijing is to, the current Zhongshan Park in the design is good, this is remembered is your design on behalf of the world.

All the representatives of the Imperial Court to this Land Division carry out the local Imperial Court.

According to the law, this society is also established by the state, and it is generally designed to be a mound in the southern suburbs of the county seat.

Then, it is fenced with railings, and there are three Zhansheng temples on the north side, which is a special room for slaughtering products.

Then there are some special rooms where wine is often served, and it is 44 days.

The county's leading group was dispatched by the most senior officials of the local court to the community.

Then the professional magistrate was already there to personally supervise the washing of the wool at the two heads, and the whole pig and the whole sheep cooked, and when it came to design, the day was lined up in front of this mound.

This mound of earth ah, this color, and then line up in front of this mound to read a cookie-cutter law.

The meaning of two heads is to end up with two pigs, and who will eat the two sheep?

It's entirely up to the official to explain how you participate, and in antiquity it wasn't like that.

But every township and every village has to hold a mass sacrifice activity, and that sacrifice is that the whole township people have to participate in that tribute, which is also pigs and sheep.

But after the pig and the sheep have been cooked, they will be made from the village.

Therefore, it is recognized that people with high moral character have no selfish intentions, and people who everyone can trust will come to the knife and separate the meat piece by piece.

Then it was distributed to all the people present.

Therefore, this super angry person is considered to be a very literate person, and he has such an experience in his life, which can be recorded in his own shape, indicating that he is believed by everyone.

For example, Chen Ping, a very famous prime minister in the later Han Dynasty, was trusted by everyone when he was set up in the township.

It can divide this equipment to open the knife, but when I was very young, this thing was gone, and it was all built in Taiyuan and Taiyuan, and the range was remembered.

It means that the whole county put that Zhu Heyang, and he was so angry that he had nothing to do with the people of the powerful county court, so the people began to be small-scale land nature, and this land god.

Nor is it supported by the masses.

As for everyone, they are all scattered in Chuzhou, because the sacrifices after the Ming and Qing dynasties are only limited to the scope of the imperial court.

Therefore, the common people can only scatter the sacrificial activities to see, in this way, the time of the sacrifice is uncertain, and the sacrifice of the earth donkey mountain gods is also different.

led to the poisoning and death of the land mountain god, which is also the reason why there are many apprentices single in Jingzhou, where are the common people sacrificing to the land museum.

But the strange thing is that there are all in the Zhou line yamen in the Ming and Qing dynasties, so what is this land temple used for?

In the Ming and Qing dynasties, we entered the kiln, after entering the gate, the plump feet of a county yamen on the right hand, this place must have.

But it must have this is the Lin Dynasty Emperor Yan Cangmoss Forbidden City, Yan Cangmoss himself, who has an indissoluble relationship with the land temple When his mother gave birth to him, their family was too poor.

There is no place to give birth to a child halfway through the desert.

As a result, he was born in a land temple, so Yan Cangtao was born in a land temple.

And then it is the channel of Yaoshan Cang's external capital Ming Dynasty notebook, after Yan Cangtao became the emperor, there was a micro-service visit to the people to see the situation of the people.

When I arrived at a hotel to teach wine, two people chatted a few words in a show, and the conversation was very familiar, and Yan Cangmos wanted to sit down and drink with this show.

The business of the hotel is very good, there is no place to live, and I happened to see a land temple next to it, and the two of them moved the offering table in the land temple.

Then, when the table sat down, there was a child at the table where a child was broken.

That's why I took a tile and a stone chip and put that little computer to finally make the job clear.

Then put on the old wine, and put a little bit of this bean paste, peanuts and other appetizers.

I started drinking it in two minutes, and Yan Cangmoss wanted to investigate this disaster relief ability, and he came up with a link, which was very difficult, and it was called thousands of miles on it.

Standing for a minute at 1 kilometer of heavy mountains and heavy waters, four or five of them This is just unexpected, this show just opened his mouth to come, one person worked hard and a big generous, big country teacher.

Said that this is a bit sycophant and there are many times before the resource account is opened, I was just very happy today, after returning to the palace.

I decided that this show had done management, anyway, Yan Cangmoss liked the land very much.

So.

He stipulated that all county yamen should have a theme at the door.

Specialized in the management of pressure limiting, and when Yan Cangmos, the reckless-born emperor, was in power.

This land temple was also taken by him as another important task.

There is also a saying that 16 cans will be executed in this land temple and the chef's skill is not good

After taking it off, he will be a good person, make a discussion according to his body and mind, and then cover this human body with a very good layer, make a leather bag, and hang it after the work of this official.

The next official was shocked.

But there is this one in the version of Cao Muzi that can be seen in Jingzhou State, and this is an extreme measure for Yan Cangmoss to deal with corrupt officials.

So this land temple at the gate of the county yamen.

At that time, it was a place of execution, so this land temple was called Pi Chang Temple many times in the Ming Dynasty.

This facility within the whole represents the entire territory of the land within the dominion?

In addition, there is a small land temple on this small land representing the seat of the county imperial court, where the county yamen is located, which is also supported by the imperial court.

As for tomorrow, the land will be proved by the people themselves. As a small business, you are called a land common, and some live with a small person.

Some put a tablet, some have a porch and can go into a small room, and some don't have it at all, it's just a brick, a small temple built Alas, it's a small building.

And then what.

This is considered to be a god but has been repeatedly used, he is a fooled god of people, but it is difficult to protect the land in the country of Jingzhou, a classical masterpiece, why does the mountain god repeatedly become a mortal?

Why is a subject's status so low in the realm of gods?

In the folk land, who is the image of the mountain god reflecting?

Pathetic fairy, huh. The worship of the land god was very common in the national style construction society, but since the approach, the sacrifices led by the imperial court have no longer been attended by ordinary people.

So the common people built a separate local temple on their own land and begged together.

The gods blessed themselves with good weather and good weather, and it is said that the facilities of the imperial court can represent all the land and mountain gods.

But why do people have to split up to hold their own rituals?

In fact, there are two reasons behind it, since the Song Dynasty, the land ownership and land use rights in Chuzhou are basically separated, and a landlord can have a lot of land.

But as for its land, generally speaking, it is not concentrated, and he rents out this land of his own, piece by piece, to the peasants to work, and let the tenants give it to you.

So land ownership can be centralized.

However, the right to operate and use the land is scattered together and scattered among households.

The land right dominated by the imperial court is the technology involved in it, so it makes no sense to the common people at all.

When there is this dabbling worship, there is at least one country pair, and all the societies are closer to us.

For example, in the tort system of the Tang Dynasty, he gave this land, theoretically your land is assigned to you by me, and each peasant has no land, so he has to ask the court for a dollar.

At this time, you are not only a national land producer, but also a county court, and the sacrifice of each county court can indeed represent everyone, and Lin Zong also participates.

However, after the Song Dynasty, the participation of the people went in, and the people themselves could not participate, and the land use rights were not scattered and did not occupy one household, and each family could manage the land.

Relying entirely on the ability and very little help from the depths, in this economic context, you have to produce a very large-scale concept that can represent the entire land and all the cultivated land.

In the eyes of the people, he is difficult to accept, so the people he. I have this little land, and this little arable land has been cultivated by our family for generations.

Let's build a temple for him, hoping that this land can really be preserved.

This is an economic reason, and the other is a political reason and a more direct reason, in fact, these land gods are depicted in the Jingzhou Kingdom.

What does it cover up in the human society, and our court as representatives of the court will be active tomorrow in those various places of small investment?

For example, off the palm, the bottom clip, the security chief, the security guard.

Calling the leader is the true idea of the Yasuzhou State to describe the land of the mountain gods, and they are the representatives of the imperial court.

But they themselves did not have the status of public officials of the imperial court, and the imperial court did not give them any money, after the Tang and Song dynasties.

The imperial court organs in Chuzhou are up to now.

It is no longer an organ of the imperial court, and the people in all townships and localities are asked to select a few people to come out and perform public welfare on behalf of the imperial court.

But they themselves do not have the status of civil servants, neither officials nor interests, nor righteous sons, even the members of the imperial court, the imperial court does not give them any economy, there is no money to take, on the contrary, they have to bear a lot of obligations.

For example, in the Ming Dynasty, the 110 households of the Li family became a Li Mei, and the 10 households produced a false hand, and in 10 years, these 10 households took turns to bear the burden for the state, like the 110 households who collected taxes.

If you can't earn it or don't pick it up in time to the court organs, this person will be beaten, and the family that bears the responsibility will be arrested and beaten by the court.

Therefore, tomorrow, for these units with small investment, ordinary good citizens and ordinary people will know that they are too old to admit that freedom and self-confidence are hooligans.

But if something happens, alas, the court will also ask them.

So these are the equivalent of scoundrels.