Do I eat or not eat the meat that is delivered to my mouth?

I don't think I'm stupid, people have paved the way for you to go up, don't you go?

Don't go white, don't go.

However, Bai Daoist's words made me muttered in my heart, these three people seem to have their own ghosts, and I even feel that Lin Suwen is not happy to follow me.

I glanced at the three of them, and the three of them looked at me as well.

Jiang Xuan was the first to speak: "What did he say to you?" ”。

Hehe...... As soon as I came up, I said lightly: "It's nothing, I asked about Chenjia Village, and he told me something." ”。

I stared at Jiang Hao with my eyes, Jiang Hao was uncomfortable with my staring, and scolded: "What are you looking at? Don't you know me? ”。

I sneered and said, I know, of course I know.

"But you're really hidden."

"Lao Chen, what do you mean by this? Uncle Xiao has always sacrificed his life to protect you, and you even doubt her! Shen Chong was not happy for a while, after all, he and Jiang Zhan were in the same vein.

Although he was expelled from Maoshan, when he encountered something, he must have been on Jiang Hao's side.

Even Lin Su asked this pervert to speak ill of me: "Master, what do you mean? Miss Jiang is beautiful and kind-hearted, you listened to that guy's demagogy, and you actually became suspicious of Miss Jiang. ”。

Lin Su asked this idiot, there was nothing else in his eyes except beauty.

I didn't care, and said with a smile: "Huh, are you really the law seal of the Lushan Sect in your hand?" ”。

I'd like to see how she lied to me.

"Of course, this is the treasure of the Lushan faction." Jiang Hao's face did not change, and he also told me what kind of sect the Lushan Sect was.

The branches of Taoism are numerous and complex, and each school is different.

The world only knows the Maoshan faction, but they don't know that the Maoshan faction has so many factions.

The Lushan Sect has a deep relationship with the head lowering technique in the Southeast Ocean, even if there are many Gu techniques in Miao Jiang, they are inextricably linked to the Lushan Sect, of course, there will be crooked melons and cracked dates in other sects, which is normal.

Lushan, the legend is at the bottom of the Minjiang River, mortals can't see it, only the Taoist priests who are proficient in the Lushan Righteous Law, the Taoist priests who are profound, and the people who have the good heart of the Tao can see it.

The Lushan sect, also known as the Lushan Dao and the Lushan Sect, originated from the Xu Xun faith in the Wei, Jin, Southern and Northern Dynasties, and belonged to the primitive religion of the hometown of Minyue.

Later, it continued to absorb and integrate the religious forms of the Jingming Dao and Lingbao sects in the Taoist faction, and gradually formed a faction with southern Fujian as the center and developed outward, which was an important school of Taoism in Yanxia.

The early Xu Xun belief was actually the Minyue witchcraft in the Jiangnan witch system, and it was dedicated to the gods such as Lushan Jiulang, the three ladies of Linshui (i.e., Chen Jinggu, Lin Jiuniang, Li Sanniang), and Zhang Miniang.

The Lushan sect still retains many of the characteristics of primitive witchcraft in the homeland of Minyue.

The Lushan faction and the Jingming Zhongxiao sect believe in the same gods, both Taoist schools respect Xu Zhenjun (Xu Xun) as the ancestor, the only difference is: loyalty and filial piety are based on morality and ethics, while the Lushan faction is based on spells and spells.

The Taoist priests of the Lushan School are scattered Taoist priests, each Taoist priest has his own altar, and the source of the name of the altar is divided into two kinds: one is the hereditary altar, such as: Tianwei altar, Weiling altar, Tongying altar; One is the self-legislative altar, the apprenticeship is complete, and the altar is sealed through the transmission ceremony, and the self-legislative altar is self-legislated.

The Taoist priests of the Lushan sect are divided into red-headed mages and black-headed mages (also called aconitum mages).

The red-headed mage mainly worships the three goddesses such as the Lady of Linshui as the ancestor, and uses the red turban as a mark, called the "Three Milk Sect", also known as the "red-headed mage".

And the black-headed mage; It is mainly based on the ritual of transcending the undead. It is mainly dedicated to the Lord of the Law, and uses the black turban as the symbol of the faction, and is known for funeral rituals and the exorcism of evil spirits, and is known as the "Lord of the Law faction". In addition, the Lushan sect also has a full-time small method, which is dedicated to the Buddhist Rinzai sect monk Pu'an, also known as the "Pu'an faction".

The situation of the Dharma service of the Lushan Sect altar.

The most prominent features of the sorcerer's costume are that the head is tied with a scarf (red cloth, which can be draped on the back of the neck), a god forehead (leather or god forehead), a green jacket (or plain clothes) on the upper body, a long or short skirt (purple skirt, red or blue) on the bottom, and a kind of witch attire. The martial arts teacher in the "Pu'an Sect" wears an opera vest and a battle skirt.

The spells of the Lushan faction are mainly tough and domineering spells, in line with the idea that either you die or I die, whether it is against ghosts or opponents, it is a very lethal method, and its toughness is comparable to that of the Maoshan faction.

Judging from the way the Lushan faction practiced the law, almost all of the decisive spells used were aggressive, and the steps they took also reflected the domineering method of the Lushan faction.

The domineering methods of the Lushan faction, such as: go up the knife mountain, go down to the sea of fire, and climb the cloud tower (with three, five, seven, nine, or even more Eight Immortal tables, without any reinforcement, Taoist priests dance on the top floor, and perform the Gangbu Method. ), oil pot, etc., are unique to the Lushan school.

The Lushan Dharma lineage has a long history, which can be traced back to the primitive witch religion. Every Lushan mage who has an official position has a personal soldier and a horse and a town altar soldier and horse.

These soldiers and horses can be summoned by themselves, they can be given by the master, or they can be asked to divide the troops of the Tiancao Academy.

Lushan soldiers and horses can be divided into three types: heavenly immortal soldiers, earth immortal soldiers and horses, and human immortal soldiers and horses. Lu Shan is functionally able to control the soldiers and horses of the Three Realms, so it is called "the soldiers and horses of the Three Realms and the Five Battalions".

There is a inheritance of the Lushan altar, and there are also several other battalions of soldiers and horses (the inner secret is not public). When Master Lu Shan was practicing the Dharma and doing Jiao, he would send different soldiers and horses to help the Master practice the Dharma according to different things, so as to ensure the integrity of the Dharma and subsequent protection.

Tianxian Soldiers and Horses, as the name suggests, are soldiers and horses allocated by the Tiancao Academy, which can be obtained through Lushan Gong; Earth immortal soldiers and horses, also known as spiritual world soldiers and horses, netherworld soldiers and horses.

Yin soldiers are easy to summon and vulnerable, easy to act as cannon fodder, as long as a cultivator with a little ability can be summoned to do a certain ritual at night.

But there is a problem with summoning the Yin soldiers, it's okay to summon the little ghost, in case the ghost king is summoned, and his own cultivation is not enough and he can't control it.

There will be problems in all aspects such as body, complexion, health, fortune, etc., and if the offering is not done properly, the problem will be even more serious; The soldiers and horses of the human immortals are the soldiers and horses handed down from the system on the altar and the soldiers and horses given by the master.

There is also a rampant soldier that can also be counted as a soldier in the spirit world.

There are at least 33 categories of known rampant soldiers, including elves that are bred by the convergence of the spiritual energy of mountains and rivers, and spirits who have not taken the wrong path and cultivated to the right fruit.

The soldiers and horses of the three realms of heaven, earth, and man are not separate systems, and they can be subdivided according to their functions. For example, when practicing the law, there are those who attack cities, sweep away demons, detect things, scout the terrain, and so on. This division of functions is very similar to that of military institutions in ancient times.

The Lushan faction is actually very awesome, during the feudal dynasty, the imperial court will raise a special army like this, all composed of Taoist disciples with advanced Taoism, among which the Lushan faction and the Maoshan faction are the most, and the Lushan faction is unique in the deployment of troops.

The soldiers and horses here are naturally Yin soldiers and Yin generals, as well as mountain spirits and ghosts, and family immortals.

At the beginning of the year, the Lushan altar will hold a "collection department" - let the soldiers return to the camp and set up the camp.

At the end of the year, it is necessary to carry out the "year-by-year section" - rewarding the soldiers and generals, rewarding the three armies and five battalions, and giving the soldiers and horses a holiday.

At the end of each year, in order to thank the soldiers and horses of the Three Realms for their hard work for a year, they carry the gods, Dharma protectors, mystic masters, and the ancestors on the altar. At the end of the year, Master Lushan will use different rituals and spells to reward the soldiers and distribute military expenses to the soldiers and horses. The rewards of soldiers and horses are different from place to place, and the tributes are also different.

There are those with rice, there are also those with "forage", and the most common fruits and pastries, flower beads, etc., but the most important thing is to prepare a horse. At the end of the year, the soldiers and horses who were on leave, with the military funds distributed by the military camp, some went to visit their living relatives, some returned to the heavenly court to visit friends, or traveled around to enhance their cultivation.

An excerpt from this school of ritual reads: "This wine is transformed into the great sea of the Yangjiang River, this fruit is transformed into Mount Meru, this meat is transformed into Yangzhou Dushi City, and vegetables are transformed into stacked like a plate............ Money has been turned into seven treasures, military rations have been turned into tens of millions of quintals, and horse feed has been turned into tens of millions of stones!"

Moreover, the Lushan school has a wide range of rituals and many magic weapons, which are incomparable to other Taoist schools.

Commonly used magic tools are: dragon horn, bell knife, order flag, golden bell, golden whip, sword, chaoban, horse whip, flying arrow, thunder order, ring ruler, canopy ruler, hand stove, water bowl, ghost wand, etc.

The spell of the Lushan faction, Fuzhou Longtanjiao, is now really a small corner of Nantai Island. When Jiangbin Cangqian Road passed through here, leaned in, cut a small piece of riverside area like a fingernail, someone built a wall, and the door forehead wrote "Longtan Corner", and there was a row of small characters "Pray for rain, release the first pond".

Taoism is like the Yangtze River, branching out into many tributaries, each of which has its own merits, and the magic and metaphysics in it are really not groundless.