Zhixingguan, I still know something from the mouth of Uncle He who pulled the feed last time, I don't know if he will give me a new answer when I go to visit Bai Daoist this time.

The road of Zhixingguan is not easy to walk, but it is nothing for the three of us practitioners.

Let's wait for Lin Su to ask for a while, otherwise we would have already arrived at the concept of knowledge and action.

After walking along the mountain road for more than an hour, I finally saw a corner of Zhixingguan standing in the clouds.

I've seen the topography of Zhixingguan before, and it looks like it's on top of a dragon's head, could it be that this is an evil dragon?

Yang house feng shui and yin house feng shui are not exactly the same, but there are many desirable points.

They all look at the direction of the dragon vein, observe the sand and observe the water.

The sand water in Kanyuxue, one inch higher is sand, one inch lower is water, the dragon vein emphasizes the Tibetan wind and qi, and the fundamental role of sand and water is the boundary qi.

However, the use of boundary qi of the two is different, the boundary qi of sand is mainly used for Tibetan wind, and the boundary qi of water is mainly used for absorbing qi, including Chaoshan Case Mountain, Leshan, Qinglong and White Tiger. Luocheng, Shisha, Shuikou Mountain and so on.

It is easy to distinguish between sand and water, and everything in Kanyu can be divided into two categories: sand and water.

That's where the two come together.

The dragon vein refers to the undulating mountains, and the ancient "Feng Shui" first recommended the "Five Tips of Geography", which is "looking for dragons, inspecting sand, watching water, pointing points, and standing directions". The dragon is the geographical context, the earth is the flesh of the dragon, the stone is the bones of the dragon, and the grass and trees are the hair of the dragon. Looking for the dragon should first find the ancestral parents mountain range, judge the qi vein, don't be angry, and divide yin and yang. It is necessary to understand the ins and outs in order to judge the cause and effect.

It is recognized in the feng shui industry that Kunlun Mountain is the "ancestor of all mountains, the source of dragon veins", and the ancestral dragon (root dragon) among dragons. The dragon vein originated from Kunlun and extended to all parts of the world. The layout structure and grading of the dragon vein are similar to a big tree with a root dragon, a dry dragon, a branch dragon, and a leaf dragon. Generally, the place where the dragon veins and spiritual energy gather (flowering and fruiting) is considered to be a treasure land of feng shui (dragon's lair).

The so-called ancestral mountain, is the origin of the mountain range, the origin of the mountains, the parent mountain is the first place of the mountain range, the trial of the qi vein refers to the trial of whether the mountain range is bent and subdued, whether the mountain range is divided into ridges and ridges whether there is a halo, there is a wheel halo for auspicious, otherwise it is fierce. There are nine dragon potentials to find the dragon, and there are nine kinds of dragon potentials: Huilong, foreign dragon, descending dragon, raw dragon, giant dragon, needle dragon, Tenglong, and leading dragon. When you come to Long, you have to twist and turn the mountain and gallop away.

The three dragon veins in the hot summer are all branched out from Kunlun Mountain.

In Feng Shui, the name of the dragon is used to represent the direction, ups and downs, turns, and changes of the mountains. Because the dragon is good at changing, it can be big and small, it can bend and stretch, it can hide and appear, and it can fly and dive.

The mountain is as varied as a dragon, so it is called a dragon.

There are also dragon veins in the flatlands, which are marked by micro-topography and water currents. The view of the dragon vein is to judge the long-term nature of the mountain range and to discern the rise and fall of the mountain range. Those who come far from the mountains will be rich from afar, and those who come from the mountains will be short to get rich. In short, the feng shui dragon veins roughly reflect the direction of the mountains in our country.

The simple understanding of Chinese geography is the accumulation of thousands of years of experience. This is where the idiom "ins and outs" comes from. Mountains have different movements, so dragons have different postures.

The mountain is the power of the dragon, and the water is the blood of the dragon, so the dragon vein is inseparable from the mountain and the water. Since ancient times, the land surrounded by mountains and rivers has been a treasure of feng shui. Even putting aside the concepts of Feng Shui and dragon vein, it is inevitable that anyone who grows up and lives in such a beautiful environment is not a harmonious and happy enjoyment.

But for some reason, the dragon veins of Zhixingguan always give me a feeling that the evil dragon is in the sea, and it is clear that the dragon is full of energy, but it always makes people uneasy.

And the concept of knowledge and action is like a sharp sword, nailing the dragon's head to death, between the identity of the white Taoist city god master, I now suspect that this dragon vein must have a great origin, maybe it is really an evil dragon, and the concept of knowledge and action exists because of the suppression of it.

If so, would it be possible to explain the fire that occurred before Zhixingguan? Because the evil dragon does not ambush him, he will inevitably make waves.

Forget it, I'm going to ask the White Taoist priest in person.

The four of us walked into the Zhixing Temple, the white monkey was waiting in the yard, the cat jumped off my shoulder, and the white monkey mingled, I thought that a beast is a beast, and I know how to find the same kind.

"Mr. Bai, I'm bothering you again." I stood in the courtyard and shouted, and the voice of the white priest came from the house, "Please come in!" ”。

The four of us walked in at this time, and Lin Su asked and muttered, "Who would have thought that there would be a city god living in this broken Taoist temple." ”。

When we came to the house, the white Taoist priest had already poured us four cups of tea, and I now understood that the reason why my yang fire was as stable as a rock was because of the white Taoist priest's secret blessing.

So my good impression of Bai Daoist is really like a surging river, endless.

As soon as we sat down, I couldn't wait to ask him, "Mr. Bai, this dragon vein is an evil dragon, right?" ”。

"Let's talk about the method of suppressing the dragon vein first." Bai Daoist smiled, but did not answer my question directly.

I thought for a moment and replied, "There are five ways. ”。

1. Truncating the head to block the qi and establish the village: After discovering the dragon vein and confirming that there is qi, you can establish a village in the direction of the dragon vein, so that the dragon can not move forward, and stay here, and build a village here to build more nobles.

2. The method of building a temple with the dragon head binding qi: after discovering the dragon vein and confirming that there is qi, you can build a temple in front of the dragon vein and forcibly stop it, so that the dragon can not move forward and stay here.

3. Group burial of the dragon method: When the dragon is found, many graves are buried in the front part, and there are many surnames and different directions, so that the dragon qi can not bind the body, unable to move forward, and the qi is dispersed in the local area, enriching the people of Li.

4. Dig the dragon vein destruction method: find that this place is the dragon vein, you can dig it up in the place of the walking dragon vein, it should be 3 meters deep, and bury iron, knives, swords, shovels, etc., so that the dragon vein is completely destroyed and becomes a hopeless dragon.

5. Cellar burning soil to destroy the dragon: find that there is a dragon vein here, build a brick kiln at the place where the dragon vein walks or stays, intercept it, and burn all the real dragon caves in the forty miles of land.

Most of them are used by feudal dynasties, the third type, breaking the dragon or destroying the dragon, Qin Shi Huang chiseled Fangshan is an example, of course, you can also dig up the dragon veins to vent the dragon's anger.

I think the dragon vein of Zhixingguan Town should be the second method, build a temple to suppress.

In some places, the temple is built in the deep mountains and old forests, and no one has ever worshipped, and there are very few people who even know about it.

Are they all stupid? Obviously not, its purpose is to suppress the dragon vein.

However, in today's society, the town dragon vein is much simpler, and wind turbines are installed in many places, which is also a way.

"You still haven't lived up to your reputation as a flying star." Daoist Bai nodded, and I asked again, "This Taoist temple is just to suppress this dragon vein, right?" ”。

Earlier, I looked away, thinking that the Taoist temple was built here to absorb the dragon veins.

Jiang Hao and Shen Chong didn't know anything about this, so they didn't speak.

Lin Suwen interjected: "This mountain is undulating and endless, just like a giant dragon surrounding, why should it be suppressed?" ”。

Bai Daoist said with a smile: "The dragon is also divided into dragons and evil dragons, this mountain is called the burial dragon mountain, and the location of the Taoist temple is the dragon's head, do you think it can still go?" ”。

"I'm just a little learned, and I really can't see where this dragon's evil is." Lin Suwen shook his head, saying that he was a garbage and couldn't understand the disadvantages of this dragon vein.

"Evil is not in the dragon vein, but in the dragon vein." I spoke slowly, the dragon veins are generally not good and evil, even if they are evil dragons, the big deal is not to point points on it, there is no need to suppress it in this way.

This can only show one problem, this burial dragon mountain must be hiding a bigger secret, and it must be suppressed by Bai Daoist.

Maybe there is a demon king hidden in this mountain.

"You're right, there's a Bad Emperor hidden here, and the mark on your neck is his." The white priest stared at me deadly, and his words almost scared me out.

What, the ghost tattoo on my body was left by the evil emperor who was suppressed in the Burial Dragon Mountain? Damn, I thought he was some kind ghost king.

I've never heard of the Emperor shit, what a fuck thing.

"Mr. Bai, are you sure you're right?" I looked at him blankly, I really wanted him to tell me that he was wrong, but he was a city god, how could he be wrong?