Chapter 345: Bone Stick Dao Weapon
readx;?? Using the forbidden heaven to stay in the body, Shuo Qi and Xuan Yin's combat power skyrocketed, and they had reached the strength of the king in the middle stage of the cave sky. Pen Fun Pavilion wWw. biquge。 infoEven though the combat power of the two Black Water Poison Jiao is strong, and they have the poison that can threaten the Cave Heaven King, they are useless in the face of absolute strength, and they are not the opponents of Shuo Qi and Xuan Yin at all.
Shuo Qi was holding the Bone Stick Dao Weapon in his hand, and the power of the Bone Stick Dao Weapon had been urged to the limit by him, and the terrifying ferocity emanated from the Bone Stick. The yellow-brown bone rod exudes a jade luster, and a thick barrow-like liquid flows faintly in the middle, exuding a coercion that surpasses that of ordinary inferior dao instruments.
Hidden in the void, he glanced at the bone stick dao weapon, and there were mysterious and profound runes intertwined in his eyes, he was using a pupil magic power, but he couldn't see through the bone stick at all. It's just that I vaguely saw a fierce beast phantom that seemed to be hidden in the depths of the bone stick, and the beast phantom was too deep to be seen clearly.
Although he couldn't see through this bone stick, he knew that the origin of this bone stick was not trivial, and the strength of its owner during his lifetime must be an extremely terrifying existence, otherwise it would be impossible for a leg bone to remain with such a powerful power after a long time of falling.
It's just that limited by Shuo Qi's cultivation and refining methods, he is far from discovering the true power of this treasure, otherwise Shuo Qi's combat power will be much improved.
At this time, Shuo Qi's combat power soared to the middle level of the Cave Heaven, and the power of only the bone, stick, and Dao weapon of the ordinary Dao rank could no longer fully allow Shuo Qi to exert his strength, just like a powerful man holding a wooden sword played by a child could not fully exert his own strength.
Once the power of the magic weapon exceeds the limit of the strength that it can bear, then the magic weapon will be damaged, and the magic weapon will be destroyed directly.
Originally, with the strength of Shuoqi Cave Heaven in the early stage, it was impossible to reach the limit of the strength of the Bone Stick Dao Weapon, but after inspiring the forbidden combat power to soar to the middle stage of the Cave Heaven, it reached the limit of the strength that the Bone Stick could withstand. This is also Shuo Qi's state of mind when he was lost by the sudden surge of power for a while, so he got carried away and almost damaged his natal magic weapon.
However, I didn't expect that the power of the bone stick itself was stimulated, and the power of the bone stick was enhanced, which naturally increased the power limit that the bone stick could bear.
To be honest, although the Bone Stick Dao Weapon was Shuoqi's natal magic weapon, he didn't have a deep understanding of this treasure himself. This treasure was obtained when he was still a Nirvana Realm cultivator, when he was exploring a broken and about to collapse and destroy the divine realm.
There are still some differences between the refining of natal magic weapons and ordinary magic weapons, and ordinary magic weapons need to be refined by specialized refiners with various natural materials and earth treasures.
You can choose an ordinary magic weapon, leave your own natal imprint in this ordinary magic weapon, and then slowly nurture this magic weapon, make this magic weapon your own natal magic weapon, and then gradually improve the grade power of this magic weapon.
Another way is to choose a suitable embryo as a magic weapon, directly use this embryo as your own natal magic weapon, and then leave your own natal imprint in the embryo, and slowly warm this natal magic weapon.
And Shuo Qi's natal magic weapon obviously belongs to the latter, and the bone stick at that time was just a tool embryo suitable for refining magic weapons, although it can also be used as a magic weapon, but it is not a real magic weapon. Later, Shuo Qi left his natal imprint in the bone stick, and then used his own blood and essence blood to refine and nourish, which was the level of cultivation and refining to become an ordinary lower grade Dao weapon.
Speaking of which, we have to talk about the difference between the natal magic weapon and the ordinary magic weapon. Ordinary magic weapons refer to those magic weapons that have been refined by the hands of refiners, and ordinary magic weapons can be used after simple sacrifice, and even can be used without sacrificial refining to urge the enemy, and anyone who holds it can use it.
There is no limit to the number of ordinary magic weapons, as long as a monk has enough financial resources, he can have many ordinary magic weapons at the same time, and he can sacrifice them to kill the enemy at will during battle. However, the reliability of this magic weapon is somewhat poor, and it is easy to be taken away by other monks and used by the enemy.
The ordinary magic weapon that has been cultivated is better, but the reliability is not very high, and the ordinary brand only takes a little more time to erase, and can also be used by others.
However, the natal weapon is different, and the monk needs to plant his own natal imprint in the magic weapon, which is very, very difficult to erase. Other monks can't use it even if they take someone else's natal weapon, and once the monk dies, the natal weapon will be destroyed along with it.
This is because the natal magic weapon is cultivated by the monk with his own strength and essence blood, which is almost equivalent to a part of his own body, so it is naturally impossible for other monks to use it, and can only be suppressed and banned by others.
Moreover, monks often only have one natal magic weapon, unlike ordinary magic weapons, which can have a lot. Because the natal magic weapon needs its own strength and essence blood to nourish and cultivate the sacrifice to become stronger and stronger, and the connection with itself is getting closer and closer, producing a feeling like an arm and a finger.
And their own strength and essence blood are limited, especially essence blood, consuming too much will directly affect the monk's cultivation for longevity and so on, so the cultivation of a magic weapon has reached the limit, where is there still more strength to sacrifice more magic weapons.
If you want to increase the power of ordinary magic weapons, you need to ask the refiner to take action, add higher-level heavenly and earthly treasures, and re-refine them to improve the grade. The same can be true for natal magic weapons, but they can also be integrated into other heavenly and earthly treasures on their own, and the level of the magic weapon will be improved, but the speed will be slower.
Even if you don't need to add any heavenly and earthly treasures, you just need to continue to work hard to refine with your own strength, you can also improve the grade power of the natal magic weapon, but this speed is even slower.
Shuo Qi also wanted to integrate some heavenly and earthly treasures into his natal magic weapon bone stick to improve the grade and power of this magic weapon, but those heavenly and earthly treasures could not be integrated into it anyway. Even Shuo Qi once personally took action and secretly captured a top refining master, wanting to improve the power of the bone stick, but he couldn't do it.
Generally speaking, if you want to improve the level and power of a magic weapon, you need to integrate a higher-grade heavenly and earthly treasure. For example, if a top-notch pseudo-treasure weapon wants to be raised to the real treasure level, it needs to be integrated into the heavenly and earthly treasures of the treasure level, and if it is integrated into the heavenly materials and earthly treasures of the spiritual level, not only will it not be helpful, but it will reduce the power of the magic weapon.
This is because compared to the high-grade magic weapon, the low-grade heavenly and earthly treasure is completely equivalent to the existence of impurities, and naturally it cannot improve the grade power of the magic weapon, but lowers the original grade of the magic weapon.
However, at that time, the bone stick had not yet been refined into a Taoist weapon by Shuoqi, and it was only a medium-grade treasure, and the heavenly and earthly treasures that Shuoqi wanted to integrate into were all high-grade heavenly and earthly treasures of the treasure level, but they could not be integrated at all. According to the analysis of the top refining master who was captured by Shuo Qi, this is because the material of the bone stick itself is too powerful, and it rejects the integration of low-level heavenly and earthly treasures, so this situation will be caused.
Sure enough, under Shuoqi's hard work, the bone stick was raised all the way to the level of an ordinary lower grade Dao weapon. And it seems that the ordinary lower grade Dao device is far from its limit, and it will be even more powerful in the future.
Thinking of this, even Yin Yin was a little jealous of this guy Shuoqi, but he didn't expect this guy Shuoqi to have such an opportunity. He and Shuo Qi have known each other for a long time, and he has naturally seen Shuo Qi use the Bone Stick Dao Weapon before, but at that time, Shuo Qi did not have the strength to stimulate the hidden power of the Bone Stick, and even he didn't notice that this Bone Stick was so extraordinary.
Xuan Yin's own natal magic weapon is also a Dao weapon, and it is an excellent Dao Rank Dao weapon, which is even stronger than the bone stick Dao weapon in Shuo Qi's hand at this time. However, his family knew his own affairs, and his natal magic weapon was cultivated step by step, and he relied on himself to kill other monks and seize various heavenly and earthly treasures to improve to his current level.
Although his natal magic weapon is temporarily stronger than Shuoqi's natal magic weapon, his potential is far inferior to Shuoqi's bone stick. If you want to improve the power of your natal magic weapon, you also need to find a higher-grade heavenly and earthly treasure to integrate into it, but Shuo Qi doesn't need it at all, he just needs to continue to refine the bone stick. This saves time and effort, and there is no need to work hard for higher-level heavenly and earthly treasures, no wonder even Yin Yin is jealous.
Shuo Qi naturally discovered the change in his natal magic weapon for the first time, and was very surprised, and then looked up to the sky and let out a hearty laugh, his feet galloped, and he swung his bone stick and smashed it at the two black water poison dragons. At this time, Shuo Qizu was five hundred zhang tall, and every step contained a majestic and terrifying brute force, and the earth around him shook violently for hundreds of miles, as if an earthquake had occurred.
The male black water poison Jiao roared angrily, constantly spitting out miserable green poisonous clouds, and miserable green poisonous fires floated in the poisonous clouds and burned towards the bone stick in Shuo Qi's hand. The Bone Rod smashed into the poison cloud as if it were in a swamp, and the poison cloud continued to entangle the Bone Stick, preventing it from leaving, and the miserable green poisonous fire tried to incinerate the Bone Stick.
A layer of yellow-brown light of the same color as the stick itself swayed on the surface of the bone stick, and the light protected the bone stick to death, constantly colliding with the poisonous cloud and poisonous fire. The poison cloud and poisonous fire were extremely poisonous, and the light wrapped around the surface of the rod made a violent "snort" sound, constantly corroding this layer of light that looked very fragile.
However, the light that looked very fragile was unusually strong, and it was not able to dissipate despite the erosion of poisonous clouds and fire.
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