"Who!" Sun Wukong, who was resting on the side of the road, suddenly took out a golden hoop stick and said in front of him, Zhu Bajie and Monk Sha, who were originally resting, also and protected Tang Seng.

Although in this plane, the four of them do not have the so-called ninety-nine-eighty-one difficulty, but the reincarnated Tang Seng of the golden cicada can make people immortal, which really caused a lot of trouble.

"The Great Sage is not panicking, it is a poor way." Chen Kan's figure appeared in front of the four Tang monks and apprentices.

"Amitabha, the poor monk has seen the Heavenly Master." When Tang Seng saw Chen Kan, he stood up and bowed to Chen Kan with his hands folded and said.

"The mage is polite, and the poor road also happened to pass by here, I don't know who these three are?"

"This is the poor monk's eldest apprentice Sun Wukong, this is the poor monk's second apprentice Zhu Wuneng, this is the poor monk's third apprentice Sha Wujing, thanks to the three of them all the way, the poor monk is safe." Tang Seng briefly introduced Chen Kan to his three apprentices.

"Poor and mysterious, I've seen three." Chen Kan and the three of them greeted each other one by one.

"This is thanks to the Dao Chief for dragging the Bull Demon King and the Iron Fan Princess, otherwise I don't know how much effort it will take to rescue the master." Sun Wukong said.

"The Great Sage's words are heavy, I have heard the prestige of the Great Sage Bull Demon King for a long time, and I also want to fight with the Bull Demon King, this time I just got a wish, I made an appointment with him to fight again in three days, I think that with his temperament, he will inevitably recuperate in the cave, and he will not chase him, everyone can rest assured."

"Oh, that's great."

"Everyone, there are still things to do on Poor Dao, so I won't stay here longer, and I hope you will be careful on the road." After that, Chen Kan drove the clouds and left.

"Amitabha!" Tang Seng clasped his hands together.

"Master, master, who is this Xuanxu Dao Master, I still have a lot of respect for him." Sun Wukong asked curiously after seeing Chen Kan leave.

Tang Seng of this plane, it is estimated that it is borrowed from the real world star version of "Journey to the West" for Tang Seng's portrayal, it is a super chatter, in "The Prequel of Baolian Lantern", when Yang Jian learned that Tang Seng was going to the West to learn scriptures, he wanted to protect Tang Seng at first when he went west, but Tang Seng was too verbose, Yang Jian finally couldn't stand it and left, Tang Seng was caught by monsters several times, and the first thing was to seal Tang Seng's ability to speak.

But just now in front of Chen Kan, Tang Seng said very little, and his demeanor was like a disciple who saw the teacher, quite respectful, which made Sun Wukong very unintelligible.

"The Xuanxu Daoist is a rare strange person in the world, proficient in the two masters of Buddhism and Taoism, and has been instructed by the Xuanxu Daoist many times as a teacher." Tang Seng clasped his hands together and said: "I think at the beginning, the poor monk was still young......"

The chatter began again.

"Oh, I see." Sun Wukong directly blocked Tang Seng's subsequent words, his eyes rolled, and he didn't know what he was thinking.

"Sure enough, the real plane is more biased towards the original in some settings." Chen Kan said secretly in the air, the main reason why Chen Kan said this sentence was Sha Wujing, more precisely, Sha Wujing's weapon.

Sha Wujing's weapon is called "Demon Scepter", in film and television works and comics, the weapon used by Sha Wujing is the same as the weapon of the flower monk Lu Zhishen in "Water Margin", one end is a shovel, and the other end is a crescent moon, which looks very powerful, and even the appearance of Sha Monk and Flower Monk is not far apart.

But in fact, according to the description of "Journey to the West", the demon scepter is a stick with a thick middle and thin ends, perhaps more similar to the burning stick made by Zhang Xiaofan in "Zhu Xian", and the Sha Wujing weapon that Chen Kan saw just now is exactly the same demon scepter as described in Journey to the West.

Chen Kan spread out his palm, and a simple red and black token appeared in Chen Kan's hand, which was the Heavenly Master Order representing the identity of the Heavenly Master.

The identity of this Heavenly Master was directly chosen by Chen Kan when he chose his identity on the cruise ship, so as soon as Chen Kan came to this plane, he became a Heavenly Master.

And the Heavenly Master Order that represents the identity of the Heavenly Master is also something that naturally has, the Heavenly Master Order is said to be a treasure born naturally after Pangu opened the heavens, and it does not have any strong offensive and defensive capabilities, but the auxiliary functions are unique, and there is no need to refine, only the Heavenly Master and the Heavenly Master can use it if the Heavenly Master is recognized and the mana is benevolent.

"Heavenly Master's order, up." Chen Kan gently threw it into the air, and at the same time, a blue light hit the Heavenly Master's order, and he said, "Nanhai Guanyin Bodhisattva." ”

The Heavenly Master Order turned into a red light that circled around Chen Kan, and then flew in the direction of the south.

This is a function of the Heavenly Master Order, as long as the other party is a monk and knows the name of the other party, the Heavenly Master Order can find the other party, and if you don't know the name of the other party, you can also find something on the other party's body.

The purpose of Chen Kan's trip is the dojo of Guanyin Bodhisattva, and he wants to find Guanyin Bodhisattva to ask for a leave of absence for the red boy, so that the Bull Demon King and their family of three can meet, and the red boy was finally accepted by the Guanyin Bodhisattva as a boy because of the capture of Tang Seng, and he has never seen the Bull Demon King and the Iron Fan Princess since then.

As for the Bull Demon King's side, he had an affair called the jade-faced fox, and stayed in Moyun Cave with the jade-faced fox spirit all the year round, and rarely went back to Basho Cave, this time because the red child was taken away by Guanyin Bodhisattva, the Bull Demon King wanted to go back to comfort and comfort his wife.

On the way, I thought, whether to bring some gifts back and coax my wife well, otherwise if my wife fanned away with a banana fan, wouldn't it be a shame, so he took advantage of Sun Wukong and others not paying attention, and used a little trick to arrest Tang Seng and bring him back to Basho Cave as a gift.

In the TV series "Baolian Lantern", because Agarwood is the nephew of Erlang God, he has to eat and drink well, not to mention that Tang Seng is still a disciple of the Buddha, so Tang Seng actually did not suffer much in Basho Cave, on the contrary, he lived a very nourishing life.

This Bull Demon King is also a bitter fate, it's not good to catch anyone, but he caught Tang Seng, Princess Iron Fan suspected that the Bull Demon King was not deliberate, and caught a Tang Seng for her, because she wanted to get rid of her by the hand of Sun Wukong, he and the jade-faced fox both stayed and flew together, otherwise your Bull Demon King will not come back for decades, and as soon as you come back, you will directly do things, what is your intention.

The Bull Demon King was directly scolded by the Iron Fan Princess, and then Sun Wukong's brother came to the door, and the Bull Demon King, who had nowhere to spill, wanted to teach Sun Wukong a good lesson and get angry, but he didn't expect to be taught a lesson by Sun Wukong and Zhu Bajie together, if it weren't for the Iron Fan Princess, it is estimated that he would have been beaten into meatloaf.

Then I met Chen Kan again, alas, Niu Sheng is a lot of trouble!

"I've seen Avalokiteshvara." Under the guidance of the Heavenly Master's order, Chen Kan successfully came to the dojo of Guanyin Bodhisattva.

"Amitabha, I don't know why the Heavenly Master came to find the poor monk this time?" Avalokiteshvara is also direct enough.

"Borrow someone."