Ah Lang has been in the palace for the past few days, chatting with everyone, and paying attention to every move of Taishi Yang and others at any time.

Master Yang and his son were extremely traitorous and others, all of them were like headless flies, and they seemed to be acting a little abnormally.

Ah Lang knew that his plan had an effect, Yang Taishi and others were slowly combing through everything, trying to find clues from it, to see where they went wrong, but unfortunately, it backfired, and there was no clue to find it.

"Brother Ah Lang, I heard that you are still very good at piano, chess, calligraphy and painting, brother will do it now!" Dong Zhitang looked at Ah Lang with a smile.

The old prince, the old lady, Gui Wuji, Yue Shui Han, Qianyu, Fei'er and others also nodded with a smile.

Ah Lang looked at everyone's expectant looks, and said with a smile: "Then the little brother will get an axe and talk about his feelings!"

Then Ah Lang pondered for a moment and began to talk eloquently......

Those of us who study poetry should focus on knowledge, the entry must be correct, and the ambition must be high; take the sages and famous masters of the past dynasties as models, take their essence, remove their dross, integrate them, and apply what they have learned. Learn from the top, only get it, learn from it, and learn from it, Si is the bottom. The work must be done from the top, not from the bottom.

There are five methods of poetry: system, gree, interest, and syllable.

There are nine poems of poetry: high, ancient, deep, far, long, majestic, elegant, tragic, and graceful. There are three types of employment: starting and ending, syntax, and words. There are probably two of them: it is said that you are not in a hurry, and it is said that you are calm and happy. The ultimate of poetry is one, which is said to be in the gods.

Husband's poems have different materials, not about books, and poems have different interests, not about reason. However, if you don't read more and be poor in reason, you can't go to the extreme. The poet is also emotional.

The sages are only interested, and the antelope hangs its horns, and there is no trace to be found. Therefore, its wonders, thorough and exquisite, can not be docked, such as the sound in the air, the color in the picture, the moon in the water, the image in the mirror, the words are endless and the meaning is endless.

In modern times, the princes made a peculiar interpretation, so they took words as poems, talents as poems, and arguments as poems. It is not the poetry of the ancients.

To learn poetry, we must first remove the five customs: one is the vulgar style, the second is the vulgar meaning, the third is the vulgar sentence, the fourth is the vulgar character, and the fifth is the vulgar rhyme.

There are language taboos, there are language diseases, language diseases are easy to get rid of, and language taboos are difficult to get rid of. The ancients also had language problems, but they were not allowed to have language taboos.

Good couplets are available, conclusions are rare, and sentences are especially rare. Don't behave at the beginning, and clean up the appearance.

Rhymes don't have to have a source, and they don't have to be used by their origins. The next word is noble, and the language is noble.

The meaning is noble and thorough, do not scratch the itch through the boots, and the language is expensive and spilled, and do not drag mud and water. The most taboo bone dong, the most taboo sticker.

The language should not be straight, the meaning should not be shallow, the pulse should not be exposed, the taste should not be short, the rhyme should not be slow, and it should not be urgent.

The difficulty of poetry lies in the wrapping, for example

The knife must be wrapped in a northerner, and if the southerner is not his true color.

The tone of words can be sloppy, not perverse. You must refer to the living sentence, not the dead sentence.

There is no need to argue about the rights and wrongs of poetry, try to put the poems in the poems of the ancients, and the people who know them and cannot distinguish them, then the real ancients.

Rhythmic poetry is more difficult than ancient poetry, quatrains are more difficult than eight sentences, seven-character rhythmic poems are difficult than five-character rhythmic poems, and five-character quatrains are difficult than seven-character quatrains.

There are three verses in the study of poetry: at the beginning, he does not know likes and dislikes, and he writes endlessly; he knows shame and shrinks from the beginning, and it is extremely difficult to achieve it; and when he is thorough, he is seven vertical and eight horizontal, and he comes easily, and his head is the way.

Fortunately, there are string songs, which can be metaphorically cherished. Please sing for the wanderer, how sad is the cold! The silk bamboo is sharp and clear, and there is more than mourning for generosity. The long song is intense, and the center is devastated. If you want to show the Qing Shang song, you can't return to the mind.

Everyone nodded their heads frequently.

Dong Zhitang was even more shining in his eyes, looking directly at Ah Lang.

"Brother, brother, I have always prided myself on the thorough study of poetry, and I have a deep understanding, and when I heard my brother's words today, I know that I am just a small Taoist, and Brother Ah Lang is everyone in the poem!"

Ah Lang hurriedly said: "Brother Dong is serious, the younger brother is just summarizing the words of the ancients and sages, and then describing them in his own way, everyone must not deserve it." The younger brother feels that in fact, poetry and cultivation have something in common, not to mention others, just the four immortal palaces of the Haoyan Continent, each of which has its own masterpiece, and the power is indeed amazing, no one can compare. The younger brother remembered that when his cultivation was still shallow in the past, he was hit by the "selfless" mid-stage powerhouse of the Nine Demon Palace, and the muscles and veins and bones of the whole body were broken under one blow, and the younger brother was shocked at that time, and he couldn't imagine that there was such a master in the world. But as time went by, the younger brother's cultivation continued to deepen, and his understanding of what he knew, he knew that the person at that time was just an ordinary master. As long as the poet is familiar with the books of the ancients and sages, absorbs the strengths of all families, and understands them thoroughly, he can write his own masterpieces. The same is true for monks, who visit famous teachers and hermitages all over the world, know their essence, and understand their own hearts, as long as their state of mind improves, the kung fu in their hands, with the experience of time, can be improved. ”

Everyone was silent in thought, quietly listening to Ah Lang's words.

The monk's practice, rather than seeking the infinite and unpredictable, how to seek the yin and yang is more substantial: it is said that there is no symbiosis, but there is movement and stillness, stillness and movement, out of the mystery into the mystery, and the yin and yang are also rationalized. It is difficult and easy to make each other, but it is rigid and soft, soft and rigid, and the sword of the Ding furnace is cooked and warm. The length is dwarfed, that is, in and out of the breath, let the governor come and go, the front is short, and the line is long. The high and the low are inclined to each other, that is, the fire is on the top and makes it fall, and the water is up and down and makes it rise, and the magic of the upside down is also the trick of separation. The sound is harmonious, that is, the spirit is melting, and the veins are circulating, which is like a crane calling a group, corresponding to the same voice, and not calling to come from itself. Before and after, that is, the son gallops in the back, the afternoon descends in the front, the Qiankun is handed over to Thailand, and the unity of the group, reluctantly. These numbers are all from the acquired yin and yang, and return to the innate infinity.

The biochemistry between heaven and earth, and those who change freely, all rely on this one-yuan true qi to preside over it. The upper pillar of the sky, the lower pillar of the earth, the middle of the characters, there is no or outside. This qi is chaotic and degraded, dominating all things, and those who are orderly are reasonable. This qi is vast, Milun is everything, and it is like a circulating person. Rational qi is said to be benevolent.

Cultivation is only due to the fact that people have it

Behind, the temperament is confined to the front, and the material desire is hidden in the back of the fine gold and jade, the original is flawless, because it is trapped in the sludge, and the essence of gold is not refined, and the good jade is bad, so if you want to restore the shape, you must not use the power of elimination, and the work of pondering can not be returned to the original quality.

The monk hangs the curtain and observes, and when he is chaotic and ignorant, he dies in his heart. Suddenly, he moved, and his heart was born. The so-called stillness is the original spirit, and movement is the true meaning. It is one of the fetal breaths that moves, and it must be neither inside nor outside, watching its ups and downs, melodious and lively, that is, the real fetal breath. The ancients said that "out of the mystery and into the room", it is out of my original face, and it is not my original face when I enter, but this one out and one into the room, there is a wonderful truth, that is, the void spirit. The so-called true yin and true yang, the form is the true oneness of the qi. The root of heaven and earth is nothing more than this. Those who know the god of grains are the principle of the universe, and those who are mysterious are the qi of yin and yang. In the congenital state, the rational qi is originally one, and in the acquired nature, the rational qi cannot be said together. If a cultivator wants to find this subtlety, he must not be impatient and eager, and he must not ignore the thought. Only by borrowing the empty mysteries to raise the god of cereals of the void spirit, do not leave, do not forget and do not help, you should get it. If it exists, it is not used diligently.

Heaven and earth do not speak, all rely on the mediation of one yuan true qi, so the cycle repeats, the vitality is endless, the longevity of heaven and earth, so it is eternal and always new. The saint towers to the heavens and places, raises the spirit of Taihe, and returns to the truth of chaos. Everywhere is the holy merit, and out is the king. He is a person who cultivates himself in the words of the world, but he sits in the deep mountains and does not do any personnel: those who rule the world in the clouds use pure painstaking efforts and are all over the characters to calculate! If this person is obsessed with one side and the other, each is selfish, not lonely for nothing, and sorry for something. The saint is poor and pure and dustless, and the true form is solid with the mountains and rivers; Scholars can get rid of their selfishness, empty and colored, and forever get rid of their dust roots, and if they accumulate merit, they will remain in the world, and if they ascend, they will last forever.

After listening to what Ah Lang said, everyone bowed their heads even more and remained silent, immersed in it......

Ah Lang then quietly exited the room and stood quietly outside the door, guarding everyone.

It wasn't until nearly evening that everyone walked out of the room one by one.

Ah Lang looked at the figure of everyone leaving, still thoughtful, knowing that everyone would improve in their cultivation in the future, and as for how much, it could only be decided according to their own cultivation.

Cultivation is a matter of one's own oneself, and the words and actions of others can only play an auxiliary role, and the key lies in oneself. Calm down and always understand what you think, and you will have something.

"Ah Lang, what do ordinary people always mean by playing the piano to a cow? Other beasts can become essences, why are there very few cows that become essences?" Qian Yu looked at Ah Lang and smiled.

After listening to Qianyu's words, Ah Lang was stunned for a moment, and said thoughtfully: "The cow just listened to it, but it didn't take it to heart, and it couldn't comprehend the deep meaning of the rhythm of the piano, so the world often said that the cow played the piano." Just like we have to read a lot of books in our lives, but how many of them can be memorized and integrated by heart? A word, a sentence, the meaning is actually the same, but each person's understanding and perception are different, so there will be many kinds of books that are written, and most people will see the clouds and mountains and fog and fall into it. ”

After listening to what Ah Lang said, Qianyu nodded and pondered......