I saw that the man in white had a thick cloth on his skull, and he showed two eyes outside, you know, the wind is strong in Kham, the sun is poisonous, and most Kham people are used to walking outside with a tight mask on their faces, which must not be strange, the key is that those eyes actually emit that kind of yellow-green light, which looks like it scares me into goosebumps.

That person stared at me stunned with his eyes, and I dared to ask, "Big brother... You.. Do you see my yak? ”

The man still didn't speak, and pointed to the high place of the Dangling Snow Mountain behind him.

I didn't think at that time that I would pull up so high for the Hazi yak.

Then I walked up the hill, and the white-robed strange man followed me not far away.

I wondered why he was following me and keeping some distance from us.

I touched my waist with my hand, and even the slot (shell gun) was still there, and I became much bolder, and I thought that this strange man was going to come up and rob him, so I would shoot him.

After walking for about half an hour, a large cave appeared on the middle of the snow-capped mountain, and there was a fire in the cave.

When I was wondering, an old lady dressed in white and a little doll who was also dressed in white suddenly came out of the cave.

I was caught in the middle of the path, and when I looked closely, the old lady and the little doll had blood on their mouths.

At this time, I was also shocked, only to see that the little doll was still holding half a piece of flesh in his hand.

I wanted to turn back, but the man in the white robe in the back was already close to me.

I hurriedly pulled out my gun and said, "What are you going to do?" ”

When the man saw me take out my gun and stand there, his eyes looked at me directly, and I felt that those eyes really made people forget that it was cold, and there was an indescribable pleasure in the brain, and it was getting hotter and hotter.

Then I heard a voice ringing in my ears, saying, "Kneel." ”

I actually knelt in the snow in obedience.

The voice added, "Lost the gun." ”

I threw my gun aside.

And then the three of them just walked up to me.

I could see the old lady swallowing, but I really didn't panic at all, but I still felt a little happy.

The voice said, "Take off your clothes!" ”

It was freezing on this day, and I really took off my clothes, and I didn't feel cold at all.

Suddenly, the white-robed man walked up, only to see that where his hand was, it turned out to be two fluffy wolf claws, and the white-robed man used the wolf claws to pull open his face scarf, revealing two fangs.

One hand grabs the back of my neck, and the other hand is about to grab my chest!

At this moment, suddenly a loud shout came from the cave, "Stop!" ”

I saw the white-robed man startled, and at this moment, a burly lama wearing a purple and red monk's robe, wearing a shoulder, and a curved yellow high hat appeared on the top of the mountain!

Later, I found out that this lama was actually Geshe Lharampa. As you know, Geshe is the most learned lama in Tibet, and Geshe Lharampa is even more remarkable, because there are only 16 of the three major monasteries in Lhasa a year, and after being admitted to Geshe, these lamas have to go to the wilderness deep in the mountains or grasslands, and retreat for several years or even more than ten years, concentrating on practicing the secret method.

The Laranpa Geshe I came across was called Kunqu Tenzin, and he practiced the Great Buddha Vajra Method.

At that time, I didn't know this, but the lama on the mountain took out a pestle from his hand. Then he began to chant the mantra, and saw several people in white who were so frightened that they hurriedly knelt in the snow and kowtowed.

The lama shouted: "At this time, the weather is cold and freezing, you can't find anything to eat, and it is understandable that you killed other people's yaks, but you still want to take people's lives in the end, I see today, how can I spare you and wait!" ”

The man in white didn't dare to speak, but he trembled and kowtowed in the snow.

I saw that the lama continued to chant the mantra, and suddenly several people in white began to wail in the snow, and after a while, the child and the old lady suddenly stopped moving, and when I looked closely, they turned into two white wolves lying on the ground.

The man in white is estimated to be in the prime of life, and his resistance mana is slightly higher, and when he saw the old mother baby turned back into a white wolf, he was shocked and angry, and screamed towards the sky, turned around and wanted to run towards the old forest, the lama suddenly shouted, only to see that the man in white seemed to have been knocked to the ground by something, and after crawling in the heavy snow for a while, he died, and after his death, he became a very big white wolf.

When the lama came down the mountain, I hurriedly stepped forward to thank him.

The lama saluted me and said, "This is the ghost of the White Wolf tribe. Often in this mountain to make a monster, tonight I was practicing in the cave behind the mountain, suddenly smelled a smell of blood, so I came out to check, only to see that there are several yak carcasses in this mountain forest, a little wolf is tearing the yak meat, I think strange, this snowy day, where did the yak come from in the mountain forest, walk to the cliff and just see you coming from the mountain in front, I hid in the dark to see, and found that the man in white actually had bursts of black gas on his head, fortunately I blessed the secret method, take a closer look, and found that the person turned out to be a white wolf.

I watched in the dark, and found that the little wolf had suddenly taken on a human form and ran into the hole. At this time, you have reached this road, and the white wolf has already started to kill. I see it in my eyes, and I can't save it. ”

I hurriedly thanked the lama, and then we went into the cave together, and I saw that the cave was very messy, and it smelled very foul, and there were animal skeletons scattered everywhere, and the lama recited a mantra, and then said to me, "Pile up all these things and burn them, and wait for me to send you out of the mountain."

I piled up all these skeletons, wood, and everything, and then pulled in the wolf corpses, lit them together, and burned them.

Later, the lama went to the cave and recited a mantra, and suddenly the cave collapsed and buried all these things in the cave.

At this time, it was almost dawn, and Guru Kunqu Tenzin took me out of the mountain, and I was concerned about my guys, and I said that I was going to find those people, and the teacher nodded in agreement, and I asked all the way, why is there such an unclean thing in this mountain.

Guru Kunqu Tenzin said, "Kham was not a Tibetan place a long time ago, and Kham was first a place of the Qiang tribe. In the depths of the mountains here one or two thousand years ago, it is said that there was an ancient country of white wolves, and the people there were the incarnations of the white wolf. ”

Later, Guru Gonqu Tenzin took me out of the woods, and found some of my companions, who looked for me in the snow all night, and were amazed to see a lama take me out, and even more amazed when they heard what had happened to me yesterday.

We didn't dare to look for the rest of the yaks anymore, so Guru Kunqu Tenzin showed us the way and wrote me a note asking me to go to Daofu Lingque Monastery and ask their Zhaga Khenpo (equivalent to the abbot in the inner temple) to sell us a few yaks cheaply.

After Ding Sanye said this, he wiped the sweat on his head with palpitations.

I think I have a lot of questions, and maybe Guru Gonqu Tenzin can solve them.

Then he asked Ding Sanye, "Then where is this Master Gonqu Tenzin now?" ”

Ding Sanye said with a smile: "After Master Gongqu Tenzin practiced the secret method, he returned to the Jokhang Temple, and two years later to the present, he is the Khenpo of the Ganzi Rising Sun Temple, this Rising Sun Temple is also called Tashi Radish Leng Temple, which is the first temple of the Thirteen Temples of Hall, and this temple is the largest in the entire Kang District. We were going to pass through there this time, and every time I had to visit the lama and bring him some good tea from our Han district, and I became his lay disciple later. ”

I wondered: "Ding Sanye, aren't you a Catholic church?" ”

Ding Sanye smiled and said: "To those of us who run the rivers and lakes outside, which temple to burn and what kind of township!" ”

I said, "Then why do you believe in foreign religions?" ”

Ding Sanye said: "Your little doll doesn't know the power of the British in Tibet, many nobles in Tibet have believed in foreign religions, this relationship is intertwined, and believing in foreign religions is also a talisman." ”

I said, "This is really a thrilling thing, but I would like to meet this Guru Kunqu Tenzin, I don't know if I can recommend it?" ”

Ding Sanye smiled and said: "Then what can't be done, Master Gonqu Tenzin is a high-ranking monk, and he doesn't have any shelf." ”

Ding Sanye continued: "I say this, mainly because I want you not to go to that snow-capped mountain, you will play on the grassland for a few days, and after a while, the Tibetans will start playing the dam (playing the dam is a word that Kang District likes to say, and it is called "Crossing Linka" in Tibet). It is on the grassland, people wearing bright Tibetan clothes come out with their families, singing and dancing on the grassland, horse racing, etc.), and the grassland is very lively. ”

I also smiled and said, "That's, that's, anyway, they're all out to see the customs, you should take a look at this." ”

After a few days of eating and sleeping on the grassland, we were so numerous that we did not encounter any bandit harassment except for the occasional Tibetan soldier who came to investigate the big tobacco soil.

This day has been half a day, turned over a pass, and saw the Ganzi City in the grassland from a distance, Ding Sanye pointed to a golden and brilliant temple on the mountainside, and the prayer flags danced and said: "That is the Rising Sun Temple." ”

After we settled in Ganzi City, Ding Sanye took out more than a dozen jars of beautifully packaged tea, and Ding Sanye and I decided to visit Guru Gonqu Tenzin.

Mao shouted on Tuesday that he was going to go, but I couldn't force him, so I had to let him go with him.

It seems that Ding Sanye is a frequent visitor here, and many lamas in the monastery greet him when they see him, and after we ask where Guru Gonqu Tenzin is, we go directly to the meditation room.