Chapter 284: In One Sentence
After a long time, the woman in red slowly stopped laughing, looked directly at Ah Lang, and said, "Sir, do you still have the right words?"
Ah Lang then spoke eloquently......
Acacia is like the sea deep, and old things are like the sky.
Thousands of teardrops are moving, which makes people even more sad.
If you want to see without a cause, it is difficult to fight in the end.
If there is no fate in the previous life, wait for the reunion and wish in the next life.
A few times the flowers sat down and gave a, and the red wall of the silver man looked into the distance.
It seems that this star is not last night, for whom the wind is exposed and the midnight is upset.
Lingering thoughts and pulling out the cocoon, like a sad heart peeling banana.
In March and May of three or five years, the poor glass of wine never went away.
"The gentleman wrote two poems, can you explain them to the little woman?" muttered the woman in red, looking at the full moon in the night sky.
After Ah Lang listened to the words of the woman in red, he was stunned, looked at her somewhat sad eyes, and said slowly......
One is to say: After parting, the painful lovesickness is as deep and boundless as the sea, allowing yourself to suffer, and the beautiful past is like a cloud in the sky, far away. I want to grasp this other moment, I have shed thousands of tears, and I can't keep my lover who has traveled far away, which makes me sad. I want to meet my lover but can't, I want to end this love but I can't give it up after all. If you and I had no fate in the previous life and then got married, then we waited for the next life.
The second is to say: How many times have I sat under the flowers and given a, the red wall of the Milky Way is so far away to me.
The stars in front of me are no longer the stars of last night, for whom have I stood all night in the wind and dew?
The lingering feelings have been like a silkworm cocoon, and the heart has been like a peeled plantain.
Thinking back to the full moon night when she was fifteen years old, I regret that the glass of wine in my hand could not dispel the sorrow in my heart.
After listening to Ah Lang's words, the woman in red sighed and said softly: "Sir, I misunderstood, I am neither a player nor a person in the song, just a bystander." It's just what you see with your own eyes, what you hear with your own ears, people have the same heart, the same heart, and the same feelings. ”
After Ah Lang listened to the words of the woman in red, his face suddenly showed surprise, and he said in surprise: "It's speculating on the girl, and I hope you don't want to be surprised." After saying that, he bowed.
The woman in red shook her head lightly and said, "Mr. is too modest, it's okay." Sir is a man who has read poetry and books and is full of wealth, can you explain the way of the emperor?"
Ah Lang was stunned for a moment after hearing this, and then said: "As an emperor, he was born in a noble family, and since he was a child, he has been in contact with different things and things! There are also teachers who have learned from the past and the present, and have learned from others, as long as they are willing to work hard, they will not be able to become the first emperor of the ages in the future, and they can also make their own people live and work in peace and contentment, and live a peaceful life. Loyal ministers and good generals, treacherous and rebellious parties, since ancient times, it is impossible to get rid of any party, unless the human race is extinct! Just like clean officials and corrupt officials, small greed does not matter, if you are greedy, if you are still useful, then the emperor will turn a blind eye and let you go! When the time is ripe to cook the cunning rabbit and kill the lackey, then I am sorry, and the emperor will be merciless and uproot you! There are three major advantages: First, the court is pure, so as to warn those who have evil intentions! Second, the property that fills one's own pocket can be confiscated and confiscated into the treasury for later use!
3. Advertise the people of the world, eliminate the traitorous ministers, and quell the disorderly party, so as to comfort the people! Kill three birds with one stone, why not do it! Therefore, as long as the emperor can be familiar with, comprehend and apply the constraints, it is enough to balance the four words!"
The woman in red heard it with dazzling brilliance in her eyes, and said in a loud voice: "Then what is the Heavenly Dao and the Great Dao?"
Ah Lang then smiled and said: "The Heavenly Dao is born from the Great Dao, and it is the epitome of the Great Dao in the boundless universe. are two different rules. The avenue is three thousand, the heavenly way takes fifty, and one of them is played forty-nine, the avenue is hidden and the heavenly road is present, simply put, the avenue is the pioneer of the universe, and the heavenly way is the manager of the universe. The literal meaning of the Heavenly Dao is the law of change in the movement of the heavens. The universe must have its rules, which are for the way of heaven. The so-called Heavenly Dao is the rule of all things, the principle of all things, and everything has certain rules. The avenue is the way, the way of heaven is the law of heaven and earth, and there is the way of heaven after opening the heavens and the earth. Therefore, the Great Dao and the Heavenly Dao, one is congenital and the other is acquired. There is no eternity, only impermanence. There is also a reincarnation in the Great Dao, but it is only a long time. The Great Dao is based on the supreme existence, which has a decisive will in the underworld, and evolves from the will to dominate everything, giving birth to all things, changing impermanently, and circulating endlessly. The so-called avenue is invisible. Heaven is ruthless. ”
The woman in red looked at Ah Lang, bowed, and said, "Sir, please continue." ”
"Heaven is noble and weak", the words of people are also, not the way of heaven is noble and weak. There is no way to follow the way of heaven, to gain momentum to gallop the world strongly, and to castrate to hide oneself with weakness. Thunder and lightning flash, wind and rain are great, and the form of strength is also; the sound of the heavens is transmitted, the stars and the moon are contending, and the state of weakness is also; the grace and power of heaven are equally important, and the killing and nourishment are all at the same time, how can it be said that the noble and the weak are not enough? The difference between the noble and the lowly, only people speak according to their own interests!
The gods complement each other and become yin and yang. Complementing each other, mixed interactions also. Yin and Yang and the rest, the image also. Non-human beings cannot know the four seasons of heaven and earth, yin and yang, and cannot recognize the heat, humidity, dryness, cold and heat. These different names refer to all things, all of which are incarnated in the image of divine consciousness and clear eyes, so they are called "the mother of all things"; He who gives birth and dies is the life and death of the like. The One is immortal and immortal.
The universe is my heart, and my heart is the universe. Subtle to the tip of the hair, grand to the world. Heaven and earth, the universe and even everything in the world are driven by the power of the mind. The reason why human beings have become the primates of all things in the world is that they are the ones who are most committed to evolution in the world! The power of heaven is greater than the sun, the power of the earth is greater than electricity, and the power of man is greater than the heart. Where the yang energy originates, the gold and stone are also rusty, and once the spirit arrives, what can not be done? Life is between heaven and earth, and the metaphysical is called sincerity. Flesh and blood are made of matter, and those of mind are made of nature. Human beings live in the world, flesh and blood are instruments, the heart is the main messenger, and the mind is the way of heaven. All spiritual life is in this way. The truth of all civilizations in ancient and modern times is born in the mind and in the material. Morality, politics, literature, stratagem, utensils, and even personal actions are all driven by wishes, desires, and feelings. What kind of mind an individual has, that is, appearance, is its life, what kind of mind an organization is, that is, its appearance, is its cause, what kind of mind a dynasty has, that is, its appearance, is its civilization, and what kind of mind does sentient beings, that is, appearance, is its karmic retribution. Therefore, mental power is the force that forms the artifacts in the world.
Each person has an individual heart that is unique to him. The activity of the individualized mind is only the activity of consciousness, which is at most thought, and is the function of the mind rather than the whole of the mind. Thinking is concrete, and each person is different from moment to moment. The mind is fundamental and does not change from person to person, from time to time, from event to place. The mind characterized by the essence is the mind of the self, that is, the heart of the universe.
The individual consciousness will be aware of the difference and think that he is a different being from other individuals. But in reality, in essence, all individual beings are one
Body. The whole life of this source is the heart!
The difference between the ontological mind and the consciousness of the individual is that the consciousness and thinking of the individual are premised on differentiation and opposition. The eyes distinguish colors, the ears distinguish sounds, and the mind distinguishes meanings. These distinctions exist as phenomena, but they are only phenomena, they do not really exist in the ontology of the mind. If the eyes can't see, the ontology of the mind is only missing a difference in phenomena, but the ontological function of the mind is not lacking. It's like seeing flowers in a mirror, it's not like there's a flower in the mirror. When the flowers are removed, it is not that the function of the mirror is missing. Man's sense consciousness is only meaningful to this sense, and without this sense, the feeling is not valid, and there is no point in talking about this feeling. In the same way, the color image is only meaningful to the eye, but the function of the mind is not limited to the difference between color and image. Therefore, it is not possible to use any color or any image to depict the true heart.
Monks throughout the ages have seen the light and the darkness as not seeing, and the sound as the sound and the silence as not heard. This is the sea of consciousness of the self, which is the same thing as seeing and not seeing, the same thing as sound and stillness, and it is the ontology and whole that is not differentiated, not opposed, and not differentiated. Seeing the non-phase is seeing the universe, which is also the ontology and the whole. Truth is not more because of my changes, nor less because of my changes. I don't gain by change, and I don't lose by change. Like a rainbow reflected in the sky, a circle of ripples on the water. Gain and loss, confusion and enlightenment, right and wrong, life and death, desire and desirelessness, are only part of the phenomenon, whether there is change or no change, the essence is the same.
I'm a phase, just a phase. Yes and no, existence and non-existence, change and non-change, are all phases. None of them are the real ontology, and the real ontology should not be the phase. The reason why the reality of the ontology or the whole is not the aspect and does not exclude the phase is that it is a collection of all possibilities: being and not being, being and not, being and dying, being both visible and implicit. Each aspect is a fragment of the whole, and the true ontology is reflected on this fragment, and a corresponding judgment will be generated. But no matter how you choose, how you go through it, nothing actually comes out. The phenomena do not change, the ontology does not change, what appears as change is just the process of consciousness sliding over various phenomena. It's like I'm wandering in the void, and the things we see are constantly changing, but it's not the scenery that really comes into being and disappears, it's not the mind that changes, it's just the thing we see in front of us that is changing. This change does not change anything except the impression of the change. All stillness is a contrast between light and silence. And the spectator of contrast is constant. This is the truth! Seeing the light is seeing, and seeing the darkness is also seeing. Knowing is knowing, and knowing is also knowing. Knowing is true, knowing not is also real!
A cultivator exercises his own way, but he does not conflict with the way of heaven, and the path that every cultivator cultivates is a small path, just like a small river that eventually flows into the sea, and is naturally governed by the way of heaven. After magnifying the infinite amount of one's own Dao, one can break through the Heavenly Dao, and eventually not be subject to the jurisdiction of the Heavenly Dao, and then enter the Supreme Dao.
Only by cultivating humanity and re-enlightening the immortal road can we get a glimpse of the avenue by virtue of the art of promoting the road with virtue and virtue of the way
"Red girl, do you think you are right?" Ah Lang looked at the woman in red with a smile.
"Mr. is really a genius in the sky, and he has a plan to go through heaven and earth. Concise, in one sentence. Hahaha......"
After the woman in red finished speaking, she laughed again and again, laughing extremely heartily and comfortably, as if she wanted to use laughter to wash away all the depression just now.
Ah Lang stood with his hands behind his back, stopped in the void, still smiling, looking at the woman in red who looked a little crazy and behaved out of shape, and didn't say a word.