Ye Xuan heard Nangong Burning Heaven's request, smiled and said, "This is simple, I will record my feelings about cultivation and store them in Kunpeng Academy." When I record it with my divine thoughts, I will ask the academy elder to send a copy to the Nangong Sect Master. ”

"Then thank you Sect Master Ye. Nangong Burning Heaven said gratefully.

He barely achieved the god king with the help of the century-old Shouyuan that was extended by the Great Zhou Dynasty, so Shouyuan was very urgent for him.

In terms of practice, there are two different kinds of difficulty, with and without guidance.

Nangong Burning Heaven didn't want to feel the pain of being forced to seal his veins and stop his life again, so he could only ask Ye Xuan for advice.

Although he is much older than Ye Xuan, there is no order to learn, and the master is the teacher, and it is not unacceptable to ask the strong for advice.

After Nangong Burning Heaven left, Ye Xuan returned to Shenmu Valley, sat down with Su Qixue, opened the jade slip of "The Myth of Taihao", and read it together.

This volume of "The Myth of Taihao" is recorded in the jade slip with divine thoughts, so as soon as you open it and probe the divine thoughts into it, you can see a mythical world slowly unfolding in the sea of knowledge, magnificent and magnificent.

The first part of the book is a preface left by the author of this volume, which tells how the myth of Tahoe was compiled and preserved.

The preface mentions the process of burning other spirit civilizations during the reign of the Heavenly Demon God Dynasty in Kyushu.

In the primeval era, the rule of the Heavenly Demon God Dynasty was very cruel, and no other spirit races were allowed to have words, and any written words were burned.

When Ye Xuan saw this preface, he had to admit that the Heavenly Demon God Dynasty was indeed ruthless enough, and he even directly destroyed the civilizations of other spirit races in order to maintain its rule.

The author who wrote "The Myth of Tahoe" also thought that his cultivation was not low in martial arts, so he was able to write this myth in the jade slip with his divine thoughts and preserve it.

In the author's preface, it is also recorded that he was chased and killed by the Heavenly Demon God Dynasty several times, and it was very dangerous, but these were all unrelated to the main content of the Tahoe myth, and after Ye Xuan took a cursory look, he continued to look down.

After the end of the prologue, the next thing is to slowly unfold a mythical world of the ancient era.

The first picture of the myth unfolding is the vast land of Kyushu.

Just by looking at it, I feel that the current Kyushu border is very similar, so it can be determined that the beginning of the myth is in the Kyushu border.

Immediately after, two powerful gods appeared in the sky of the Kyushu border.

Because it is a deity, it is difficult to describe what the specific image is.

However, the author of the Tahoe myth used human-like images to represent the two gods.

One of the deities is represented by black in color, with a hint of gold in the black, and is called "Hades" by one word in mythology.

Another deity is represented by white, which contains a sense of life, and this deity is recorded in mythology as "Zeus".

"Hades" and "Celestials" have faced off in the Kyushu border for thousands of years, and it seems that a very fierce battle has taken place.

It's just that I didn't see the appearance of a big fight, it was more like a struggle for the will of the world, maybe this is how the gods fight.

During this period, some creatures appeared in the Kyushu border.

"Hades" and "Heavens" have different differences in their treatment of living beings.

One side chooses to kill, and the other side chooses to protect.

The battle of the will of the world between the two sides continues, and I don't know how many years have passed.

In the sky, a third deity appeared.

The third deity is described as a "spirit" in mythology.

The "spirit" seems to have no substance, floating like a cloud in the sky of the Kyushu border.

It seems to be an image given by the author of the myth, and the image of a woman is presented in the clouds.

The "spirit" did not participate in the battle between the "underworld" and the "sky", and toured the Kyushu border like a tourist.

"Ling" doesn't seem to be afraid of the other two gods, and when the two are fighting, they still play in the mountains and rivers of the Kyushu border as if no one is around, observing the creatures that are slowly born in the Kyushu border.

I don't know how long this situation of two gods fighting and one god visiting.

"Hades" seems to have lost patience and begins to invite "spirits" to join the fight and help him.

The "Heaven" advises the "Spirit" not to participate.

At first, the "spirit" did not know who to listen to, but finally made a request to have a body like other living beings.

Whoever can help her fulfill this wish, she will help.

"Styx" agreed to the request of "Spirit" without hesitation, and promised to help her shape her body after driving "Zeus" away from this world.

"Zeus" tried his best to dissuade him, but to no avail.

"Spirit" did not immediately agree to help "Hell", and asked "Zeus" if she would be willing to help her fulfill her wish and get a body, just like the hordes of creatures at the feet of "Zeus".

"Zeus" refuses "Spirit's" request, stating that she should not have a body.

In the end, the "spirit" chooses to help the "underworld".

What was originally a battle between the two gods turned into a two-on-one battle.

Under the joint suppression of the two gods, the power of the "Celestial" gradually weakened, and it lasted for an unknown number of years.

In the end, "Zeus" couldn't stop the two gods from joining forces to suppress it, and chose to leave the Kyushu border.

However, before leaving the Kyushu boundary, the "Celestial" emitted two rays of light, one was golden light and the other was verdant light.

Two rays of golden light flew into the land of Kyushu and disappeared.

Subsequently, "Zeus" left the Kyushu border and did not reappear.

After driving out the "Celestial", the "Spirit" asked the "Immortal" to fulfill his promise to shape her body.

However, the process of shaping the body did not go smoothly.

Later, the two gods tried to fuse their respective bodies and spirits to create a living being, hoping that through this creature, they could eventually create a body for the "spirit".

The two gods began to multiply into a single race in the Kyushu Realm by fusing their respective bodies and souls, and grew rapidly, eventually ruling the entire Kyushu Realm.

When Ye Xuan saw this kind of creature, his eyes immediately widened, because this kind of creature was the Heavenly Demon Clan.

Regarding the origin of the Heavenly Demon Clan, there are a few records in the ancient mythology.

In ancient mythology, the Heavenly Demon Clan was created by combining the body of the Immortal Demon Emperor with the divine soul of the Void Demon Queen.

Now, in this volume of "The Tahoe Myth", it is created by two gods called "Hades" and "Spirits".

Ye Xuan wasn't sure which myth was true.

It is also possible that both myths are true.

If this is the case, then it is very likely that this "Hades" is the Immortal Demon Emperor, and the "Spirit" is the Void Demon Queen.

In the ancient mythology handed down from the Heavenly Demon God Dynasty, there is no god "Zhou", and it should be that after the Heavenly Demon Clan ruled Kyushu, all traces of the existence of "Zhou" were erased.