, Scripture Pavilion.

"Ahem...... ahem" shook the scripture book in his hand, and the flying dust made Huang Chong cough a few times, and waved his hand to let the dust disperse, only to see three quaint big characters written in the middle of the cover of the blue book - Yijin Sutra.

Huang Chong found this "abandoned" "Yijin Jing" under the bed as he wished, which was not the original, but a transcribed version.

"Yijin Sutra" is written by the ancestor of Bodhidharma, but the paper used in this book is the Chengxin paper that only has after the Southern Tang Dynasty of the Five Dynasties, also known as Chengxintang paper, and the descendants praise the Chengxin paper as "skin and egg like a membrane, firm as jade, thin and smooth, crowned in a moment", is the Song people's favorite use of high-grade paper.

In addition, the ink used in writing is the famous Huizhou ink, the so-called "one or two Huizhou ink and one or two gold", it is this Huizhou ink, which is unique to the Song Dynasty, although there is Huizhou ink in the 21st century, but there is still a big difference with the Huizhou ink of the Song Dynasty, the most amazing thing about Huizhou ink in the Song Dynasty is that it does not fade, if it is written on paper, the paper is broken, put the paper into the water, the paper will melt away, but the words written with Huizhou ink can be retained, can be transferred to new paper, the existence of black technology in general, The wisdom of the ancients was terrifying.

So this is a transcription, but it doesn't matter, as long as it's the "Yijin Sutra", it doesn't matter if the original version is from time to time.

"Master Chengkong, no matter what, within two years, the younger generation will definitely return this book." Huang Chong put away the "Yijin Sutra" and said to Master Chengkong who was lying on the bed.

In the back mountain competition, probably because of the old wound on Master Chengkong's body, he passed out, Huang Chong could only carry him back to the Tibetan Scripture Pavilion and put it on the bed, and after confirming that Master Chengkong was fine, he found this "Yijin Sutra" from under the bed.

"There will be a date later!"

After that, Huang Chong turned around and left the Tibetan Scripture Pavilion, without alarming the other Shaolin monks, and slipped out of the Shaolin Temple, I am afraid that the Shaolin Temple still does not know that their treasure of the temple "Yijin Sutra" has changed hands, and Master Chengkong estimates that he is also confused afterwards, and he may not think about it.

In fact, what Huang Chong doesn't know is that "Yijin Sutra" is chicken ribs in Shaolin Temple, the so-called "food tasteless and discarded pity", for Shaolin monks, the greatest value of this book is that it is a scripture left by the ancestor of Bodhidharma, which is a symbolic meaning.

Since the Bodhidharma ancestor, no one has practiced the "Yijin Sutra", but many people because of strong practice, resulting in madness, so Shaolin monks think that the "Yijin Sutra" is a scripture book, not any martial arts cheats, even if it is, it is also incomplete, because this book is left by the Bodhidharma ancestor before his death, it may be that the limit has reached to lead to incomplete records.

Because the cover was left by the ancestor of Bodhidharma, it was collected and placed in the scripture pavilion, as for why it was copied, in fact, it was because the original version was seriously corroded, and it could only be copied again.

"Amitabha." After Huang Chong left, Master Chengkong, who was originally unconscious, sat up, looked at the direction where Huang Chong disappeared, folded his hands, recited a Buddha name, and there was a little sadness in his eyes, and then slowly closed his eyes, and said in his mouth:

"When contemplating the bodhisattva of self-reliance, when he walks in the deep prajnaparamita, he sees that the five aggregates are empty, and he overcomes all suffering. The relics are not different from emptiness, emptiness is not different from color, color is emptiness, emptiness is color, and the same is true when you want to know it. The relics are the empty phase of all the laws, which are neither born nor destroyed, neither dirty nor pure, neither increased nor decreased...... There is no suffering to gather and destroy the way, and there is no wisdom and no gain, Ah ...... Full...... Declivity...... Buddha ......"

After leaving the Shaolin Temple, Huang Chong went all the way north, out of the Yumen Pass, and entered the Western Regions.

In the detective plane, Huang Chong went deep into the Western Regions three times, and later became the emperor, and even sent 100,000 troops to migrate 500,000 people, completely incorporating the Western Regions into the territory of the Tang Dynasty.

Compared with the Western Regions of the Divine Exploration Plane, the overall environment of the Western Regions of this plane has become more hostile, the most obvious point is that the desert area is larger, and the large-scale activities of human beings have destroyed the already fragile ecology.

However, one thing remains the same, that is, there are still many people, even in the center of the desert, you can still see the traces of people, from this point of view, I have to sigh about people's ability to survive.

It's just that after the fall of the Northern Song Dynasty, the life of the people in the Western Regions became more difficult, because the Jurchens were grassland nomads after all, and they were better at plundering than managing them.

In any era, as long as the economy is sluggish, there will be more idlers, then there will be more people doing things, in this era, the specific manifestation is that there are more robbers in the desert, because the robbers have increased, making it more and more difficult for the caravans to survive, the risk increases, the cost is high, and the caravans are fewer, which makes the already sluggish economy even more sluggish, and so on and so

Compared with ten years ago, the lives of the people in the Western Regions can really be regarded as earth-shaking, and the people in some areas are unable to solve even the most basic survival problems, and everyone lives very hard.

So there are so many people who have seen the world and want to escape from here and go to the legendary prosperous Central Plains.

Huang Chong came to the Western Regions this time, in addition to dealing with some problems encountered by the dark web in the Western Regions, and another point was to take away a person who wanted to escape from here, a woman.

This last point is very important, and it can be regarded as solving your life's problems.

On the one hand, it is really the political education at home that makes Huang Chong upset, on the other hand, Huang Chong is really time to find one, start a family, and since there are beautiful women here, and they are very good, then take them back by the way.

Kill three birds with one stone.

What Huang Chong wants to take away is a plot character - Zhao Yuer, the role played by actress Wang Yan, in fact, Huang Chong prefers her to play Bai Feifei, the scene where Bai Feifei she played finally died in the arms of the scumbag Shen Lang made Huang Chong sad, according to the plot, she is likely to be the princess that General Feilong took away from the golden camp.

In the plot, Zhao Yuer has lived in the desert since she was a child, and the harsh environment of the desert makes her want to escape all the time, as long as anyone can take her to escape, she will follow whomever she wants, from this point of view, it is not difficult for Huang Chong to take her away.

From the plot, it is not difficult to see that Zhao Yuer is also a very courageous and decisive woman, in the desert, she is a daughter, and she can lead a group of Hui tribesmen to do business in the desert to make a living; Later, as Yi Jifeng returned to the Central Plains, he continued to encourage Yi Jifeng, so that Yi Jifeng passed the most difficult stage, and finally sacrificed for him in order to fulfill Yi Jifeng's future.

ァ新ヤ~(8)~1~Chinese 網ωωω.χ~8.~1zщ.còм

When I first watched TV, I was quite sorry, and now that I have this opportunity, why not change her fate.