Thirty-six changes in Tiangang? ”

Patriarch Bodhi put down the teacup in his hand, the expression on the old face did not change at all, and he still looked at Yang Xuan with a light smile, as if he was not surprised by all this.

Yang Xuan bowed his head and said solemnly, "Didn't Master Zun say back then that after cultivating the body of a golden immortal, he could only cultivate one hundred and eight changes after he became one?" ”

"That's true," Patriarch Bodhi nodded and smiled, "Since you have obtained the Golden Immortal Dao Fruit, then the teacher can naturally teach you the thirty-six changes of Tiangang." ”

As soon as he heard that Patriarch Bodhi was willing to teach him such profound supernatural powers, Yang Xuan was overjoyed and hurriedly thanked him, "Thank you, Master." ”

"However," just when Yang Xuan was overjoyed in his heart, the cold and indifferent voice of the Bodhi Patriarch sounded again, "'Tiangang Thirty-six Changes'." It's not easy to cultivate. ”

Yang Xuan was stunned for a moment, then raised his eyes and looked at Patriarch Bodhi, frowned slightly and asked, "Master, what does this mean?" ”

Bodhi Patriarch waved the dust in his hand, his face was still as calm as water, and he said lightly, "'Tiangang Thirty-six Changes' is the extreme of Taoism, and each change contains the truth of the Great Dao. Under the saints, there are not many people who are proficient in these thirty-six changes. ”

These words also made Yang Xuan a little surprised, and he asked puzzledly, "How many changes are there that the master is proficient in?" ”

Patriarch Bodhi raised his palm, stretched out five fingers, and said with a slight smile, "There are still five fingers for the changes that the teacher has not yet mastered." ”

Five fingers!

As a saint and a good corpse, the Bodhi Patriarch is a quasi-saint cultivator, and he is powerful, but there are still changes that he has not yet mastered!

This made Yang Xuan stunned, but after thinking about it, Patriarch Bodhi said "proficient" rather than "cultivated", and he was relieved.

This kind of mediation of heaven and earth, the supreme supernatural power that is invincible to gods and ghosts, is actually so easy to cultivate?

For example, during the Great War of the Gods, Zhao Gongming, the personal disciple of the Tongtian Sect Master, died under the seven arrows of Lu Zhuan Daojun's nails.

And Lu Jian was in the Great Tribulation of the Gods, and it was with a flying knife to cut immortals and a book of seven arrows with a nail head that he shone brightly, and there was almost nothing he couldn't kill.

Even against such a great power as Kong Xuan, Lu Jian can retreat with his whole body.

It is necessary to know that Kong Xuan's natal supernatural power - five-color divine light, but it is known as the existence of nothing without brushing and nothing being broken within the five elements.

Yang Xuan pondered for a long time, and pleaded with the Bodhi Patriarch very solemnly, "The disciple has made up his mind, and I implore the master to fulfill it!" ”

The so-called skills are not pressing, and getting the "Tiangang Thirty-six Changes" is the most important thing...... As for the few things that can be mastered, I will talk about it later.

"Okay"

Seeing that Yang Xuan was so persistent, Patriarch Bodhi also nodded and agreed.

"Thank you, Master!"

Seeing that his goal was achieved, Yang Xuan couldn't help but show joy on his face, and bowed again.

"That's good, as a teacher, I'll pass on your 'Tiangang Thirty-six Changes' now"

The Bodhi Patriarch recited the recipe in his mouth, and the dazzling white light instantly condensed between his fingers. The white light between the fingers gradually transformed into rows of three-dimensional runes emitting dazzling white light, revolving around Yang Xuan and Patriarch Bodhi like a star around a star.

For a while, under the bright and dazzling white light in the study, a vast and distant breath erupted.

"Go!"

Then, Patriarch Bodhi's fingertips gently pointed a little towards Yang Xuan's eyebrows, and the rows of three-dimensional runes disappeared into Yang Xuan's eyebrows.

In an instant, a stream of mysterious thoughts, countless rune images, and other information all exploded in Yang Xuan's sea of knowledge, which made Yang Xuan's sea of knowledge shocked.

On the futon, Yang Xuan's eyes were closed, his face was peaceful, his body was motionless, and his heart was clear, and he began to digest and absorb the relevant information of the "Thirty-six Changes of Tiangang".

The thirty-six changes of Tiangang are respectively the mediation of creation, the reversal of yin and yang, the movement of stars and the change of buckets, the return to the sky and the sun, the call of wind and rain, and other thirty-six kinds of top supernatural powers, each of which contains the infinite heaven and earth, the mystery of the universe, and the avenue.

The change of 6636 Tiangang is the principle of "Hengshun geography, inheriting the heavens and preaching", which is called "Tiangang", and all things in the heavens can change at will, which is the "Tao" change of heaven and earth.

And the seventy-two earth evil changes are the "magical" changes of the five elements and nine palaces of yin and yang.

Therefore, the Dao change of the thirty-six heavenly gang changes and the change of the seventy-two earthly evil spells are the relationship between body and use. In other words, the thirty-six Heavenly Gang changes are primordial changes, while the seventy-two Earth Demons are appearance changes.

One is more focused on the essentials, while the other is more on the surface!

In other words, the thirty-six changes of Tiangang pay attention to the understanding of the law!

"Alas, it is not easy to understand the law in the wilderness."

Recalling his experiences in different worlds, Yang Xuan couldn't help but sigh in his heart.

Some people may wonder why Yang Xuanjing is in a high-level world like the Flood Wilderness, and he worships under the powerful disciple of the Flood Wilderness such as the Bodhi Patriarch, why does he have to travel to other worlds that are inferior to the Flood Wilderness?

Shouldn't you stay in this kind of high-level world, keep cultivating, and wait until the Golden Immortal returns to cover the sky?

This brings us to another issue.

Among the heavens and ten thousand worlds, the Flood Desolation belongs to the group of universes with the most perfect rules of the Heavenly Dao.

The rules of the Heavenly Dao are perfect, so naturally there are benefits to him. Yang Xuan's hometown is the best counterexample, there is not even a real reincarnation, Ye Ruoxian has waited for countless years and can only wait for that similar flower, not a real flower.

There are gains and losses, under the perfect rules of the Heavenly Dao, although the world has tended to be perfect, the aura of heaven and earth is extremely abundant, and the cultivation environment is very good, but the avenue is lofty, and the law does not appear, which makes it really difficult for the Honghuang monks to comprehend the law.

To a certain extent, this also affected the difficulty of the Honghuang monks to comprehend the supernatural powers, and even the difficulty of the later stage of the Dao Golden Immortal Fruit Position.

Why did the combat effectiveness of the monks in Yang Xuan's hometown explode? In addition to the fact that the method of covering the sky pays attention to the body and focuses on the use of the Tao, another point is that after the great war in the last years of the ancient times, the heaven and earth are lacking, and the avenue is incomplete, which is a broken world that evolved after the nine heavens and ten earths were broken.

Although there is a serious loss of long-term biomass in his hometown, it is difficult for monks in the humanitarian realm to live forever, but it is also "a blessing in disguise", and it is much easier to comprehend the law.

The last time Yang Xuan returned to his hometown, he was also faintly aware of this gap between different worlds. It seems that in that kind of environment where the laws are exposed, the cultivation of magic powers is much faster than that of the flood wilderness.

If it weren't for the slaughter of the monks of the Feather God Dynasty and Ye Ruoxian, Yang Xuan would have to stay in his hometown for decades.

And this is also an important reason why Yang Xuanneng was able to go from a mortal to a golden immortal Dao fruit in less than two hundred years!

With his experience in different worlds, Yang Xuan's understanding of the law is much deeper than that of many Honghuang monks.

Even if Yang Xuannai is a holy body, if he has been "working behind closed doors" in the desolate world, if he wants to obtain the Golden Immortal Dao Fruit......

Not four or five hundred years, don't even think about it!!

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