Boating on the lake and going with the flow.

Kindness is like water, he can't reach such a realm, but the water benefits all things can't, but Miao Miao's water waves did make Ye Xian get out of his sadness, and he began to seriously understand the changes in the true qi in his body after Jiuyang Dacheng.

It is not easy for the bright moon to be flawless, and the purple qi is depressed and rushes to fight.

There are no these two sentences in the secret book of "Jiuyang Divine Skill", and there is no way of exercising with the same meaning as these two sentences, but Ye Xian has reached the state of perfection because of these two sentences, and to be more precise, he has reached the state of perfection because of the same state of mind as these two sentences.

Cultivation, this word refining, in addition to refining and refining qi, refining ** as the meaning of qi, also has the meaning of refining the heart.

The heart has a definite meaning.

It's just that the heart is really ethereal, so most people focus more on the true qi that represents the Dharma characters and the specific exercise route of [Mana].

Ye Xian was especially so, almost all of his energy was focused on the cultivation of concrete physical objects that could be touched and seen, and as for the artistic conception of the mental law, it was natural.

For example, now, he didn't think about it, but his mind came automatically.

Ye Xian was now comprehending the changes in his true qi.

Practicing "Jiuyang Divine Skill", a wisp of purple mist will be born in the dantian, and the exercise will be run, and this wisp of purple mist will flow through the meridians throughout the body, turning into the true qi of Jiuyang that is just to the yang, and then circulate a circle, remove the turnips, and return to the dantian again to integrate into the purple mist.

Over the years, although Ye Xian's "Jiuyang Divine Skill" has not been completed, he can practice every day, but there are more and more purple clouds in the dantian.

If it was just a wisp of mist at first, then now, floating above the dantian, it is like a purple cloud.

Now that Jiuyang Dacheng, this purple cloud has not changed much in terms of appearance, such as area, shape, and color, but its interior has been completely upgraded.

First of all, this purple cloud has completed the function of automatic operation, no need to meditate, the exercises can be run automatically, circulate the meridians, refine and refine the qi, and the exercises and the body have reached a perfect coordination and unity, no longer need to be deliberately manipulated by humans, as if it has become a special organ in the body.

Secondly, if in the past, the purple cloud flowed around the body, just like the water vein circulation of rivers, lakes and seas, then now, this purple cloud is no longer just a simple flow of water, it is a combination of water, water vapor and ice, it has its own complete ecosystem, no longer just the flow of water flow, but also a stream of water droplets liquefied into water vapor to cover the effect of the heaven and the earth, specifically, the qi of the five internal organs and the dantian purple qi have established a close connection, mutual connection, purple qi can completely cover these areas through the meridians and acupoints, The clouds are swirling, infiltrating the whole body from all sides, just like the ubiquitous water vapor between the heavens and the earth! It is precisely because of this that the internal defense ability of the viscera is greatly enhanced, and at the same time, it is transformed and echoed with the true qi flowing in the meridians, so there is a saying that the Jiuyang true qi on the "Jiuyang Divine Skill" is endless, endless.

Infinity is naturally an exaggeration, but this circulating system similar to water, water vapor, and ice does greatly accelerate the recovery speed of true qi and reduce unwarranted waste, and it is a self-contained system, extremely sensitive to external stimuli, and can be reflected at the slightest movement, and can achieve true autonomous body protection.

Moreover, the purple mist has stronger characteristics in terms of quality, and the transformed Jiuyang true qi has truly reached the realm of the most rigid to the yang, domineering and strong, extremely powerful, and the ultimate masculine has a strong resistance to all kinds of poisons, just like the sun meets the snow, the effect is not generally good, not only that, this purple mist also has the characteristics of no phase, formless and phaseless, no traces, it is an exaggeration to say that it can evolve all things, but it can definitely simulate all kinds of martial arts in the world in an instant, this kind of [all the martial arts in the world can be picked up] The characteristics of the essence are very similar to the legendary "Little Wuxianggong" of the Loose School.

Finally, the anode generates yin, the original "Jiuyang Shengong" itself is just a kind of harmony of the nine yang true qi of the most rigid to the yang, a buffer, the yin is not heavy, mainly mild, but over the years under the training of "Yin and Yang Wuji Gong", the exercises have slowly transformed, yin and yang are like Tai Chi general transformation of nature, to the rigid to the yang and to the yin to the cold opposite, the transformation and harmony between each other, the transformation is endless, the power is endless, such a change of true qi with the attack of the move, such as the cotton palm, a yang finger, etc., The power on display is simply overwhelming.

It's just a pity that the Tai Chi circle can achieve a balance in the conversion of yin and yang, and the qi that can reach the yang can be reached to the extreme, and the yin qi of this anode generates yin because there is no corresponding Yin to Cold Gong method for Tai Chi Yin Eye, and it cannot reach the extreme.

There is no hindrance, but there is always a slight flaw, which is a bottleneck.

Compared with Zhang Wuji's Jiuyang True Qi, in fact, the Jiuyang True Qi based on "Yin and Yang Wuji Gong" has stronger characteristics in many characteristics such as the purity of the true qi, the control of the true qi, the recovery speed of the true qi, and the variability of the true qi.

Compared with the obvious characteristics of Jiuyang True Qi, "Yin and Yang Wuji Gong" looks peaceful and featureless, but in fact, the two are of the same origin and cover each other, and moreover, Yin and Yang Wuji can produce a huge increase in the powerful Jiuyang, which shows that it is powerful!

Even, Jiuyang Dacheng, but Yin and Yang Wuji are still not perfect, not only not consummated, but also just on the road.

Although the yin and yang are balanced, the yin eye is deficient, and the difference of a fraction of a centimeter leads to the inability to achieve a truly complete state, and on top of this, the meaning of infinity has just begun, and the road ahead is endless.

As the essence of the life of Zhang Sanfeng, the master of cultivating immortals, the characteristics of this exercise can be summed up in only one sentence: The road is long, and I will go up and down to seek!

Compared with the actual true qi attribute, its intention is higher, pointing directly to the essence, but unfortunately, in a certain sense, this exercise is not complete, and now it is only the path explored by the master, but the end is far from reaching.

The Tao is very good, and it is very good.

In short, in terms of the cultivation of internal strength and true qi, he is still just a little brother.

As his cultivation deepened, the more Ye Xian felt this.

And over the years, in addition to the cultivation of "Jiuyang Divine Gong" and "Yin and Yang Wuji Gong", Ye Xian has also practiced two exercises.

"Golden Bell Jar" and "Dragon Elephant Prajna"!

"Golden Bell Jar" has reached the eighth level, and "Dragon Elephant Prajna Gong" has also reached the eighth level.

From a high vantage point, coupled with the fact that there are naturally few bottlenecks in the mentality, the cultivation speed of these two exercises here in Ye Xian is still relatively fast.

However, it is precisely because of this that there is less courage and diligence, and although the progress is fast, it is not among the geniuses.

Moreover, Ye Xian was a little different from the original when he practiced these two exercises.

For example, "Golden Bell Jar", the original version has a total of 12 levels, and after cultivating to the sixth level, you will cultivate the true qi of Buddhism that belongs to the "Golden Bell Jar" exercises.

But now that Ye Xian's cultivation has reached the eighth level, he still doesn't have the true qi of the Buddhist family.

To be precise, in order to prevent conflicts with Jiuyang True Qi, Ye Xian extinguished the wisp of Buddhist True Qi that was automatically born from the exercises, and let Jiuyang True Qi replace it.

Moreover, Ye Xian's cultivation of this technique was not to covet the true qi cultivated by the "Golden Bell Jar", he only wanted the physical body cultivated by the "Golden Bell Jar".

If the automatic body protection of "Jiuyang Divine Skill" is just a pure true qi body, then the cultivation of "Golden Bell Jar" is not only true qi protection, but also the strength of its own body.

To give a simple example, it also has the characteristics of invincibility against all kinds of poisons, Jiuyang True Qi is the effect of true qi and poison, which is the offset of energy, and the characteristics of "Golden Bell Jar" are not only the energy effect of true qi, but also the effect of physical essence.

In essence, it improves the anti-poison performance of the body's cells, and the poison is just food, which is still decomposed and eliminated with effort, and directly swallowed raw.

And "Dragon Elephant Prajna Gong" is the same as "Golden Bell Jar", and even, it is more pure, it has no true qi characteristics, and some are only the transformation and upgrading characteristics of physical body cells, but it is different from the all-round upgrade of "Golden Bell Jar", it is only reflected in the modification of strength.

Because it involves the improvement of the essence of the body, Ye Xian attaches great importance to these two exercises, however, as the time realm deepens, especially after reaching the eighth realm, the cultivation speed has been very slow.

The exercises themselves are one thing, and Ye Xian's mental state is also another.

As Master said back then, whether it is Buddhism or Taoism, their exercises pay great attention to the cultivation of the spiritual realm, and if the spirit is not enough, not only can they not control the higher-level exercises, but they will even go crazy because they can't control the exercises.

In contrast, Ye Xian felt something.

After so many years, it can't be said that his spiritual realm is insufficient, it's just that his natural way can't fully fit the true meaning of the two exercises.

The compatibility is not very good, it will naturally affect the running speed to a certain extent, and furthermore, Ye Xian's natural way is originally a cultivation method that focuses on safety, which is essentially at the expense of cultivation speed.

Fast or slow, Ye Xian doesn't care, water grinding, take your time, he is not in a hurry.

Concentrate on your own exercises, use Dacheng's Jiuyang True Qi to urge other exercises, integrate into the moves, inject the sword, and feel the changes between each other....

Just when Ye Xian was immersed in it, the surface of the blue lake began to fog, and the fog became bigger and bigger, and gradually, when Ye Xian reacted, he found that he could no longer see any scenery around him.

Gray, with only gray fog all around.